GM – FBF – I say, play your own way. Don’t play what the public want ? you play what you want and let the public pick up on what you doing ? even if it does take them fifteen, twenty years. – Thelonious Monk

Remember – I don’t conside myself a musician who has achieved perfection and can’t develop any further. -,Thelonious Monk

Today in our History – February 28, 1964 -Jazz pianist and composer Thelonious Monk was a giant of American music. On Feb. 28, 1964, he was featured on the cover of Time magazine, which also included a feature article titled “The Loneliest Monk.”

Born on Oct. 17, 1917, in Rocky Mount, North Carolina, Monk at age four moved with his parents to New York City and began studying classical piano at age 11. He won so many amateur competitions at the famed Apollo Theater, biography.com reports, that he was ultimately banned from participating in the weekly contest. At 16, he left high school to pursue his passion.

Though critically acclaimed and respected among his peers, Monk, who’s sound was “innovative, technically demanding, and extremely complex,” did not achieve real success until he began recording and performing with the esteemed John Coltrane. In 1962, he got his first major label contract with Columbia Records and two years later was on the cover of Time.

“Monk’s lifework of 57 compositions is a diabolical and witty self-portrait, a string of stark snapshots of his life in New York,” wrote the magazine’s music critic Barry Ferrell. “Changing meters, unique harmonics and oddly voiced chords create the effect of a desperate conversation in some other language, a fit of drunken laughter, a shout from a park at night.”

Monk is believed to have struggled with mental illness. After several years in seclusion, he died from a stroke on Feb. 7, 1982. He was posthumously inducted into the Grammy Hall of Fame and has been featured on a postage stamp.

Four years after his death, the Monk family and the late musical philanthropist Maria Fisher created the Thelonious Monk Institute of Jazz, which focuses on “identifying the music’s new voices, honoring its present and past masters, and making the jazz aesthetic available and comprehensible in concert halls and classrooms around the world.” In addition, the foundation hosts a prestigious international jazz competition each year. Research more about this great American and share with your babies. I will be speaking at Marietta High School in Marietta, GA. and will not be able to respond to any posts. Make it a champion day!

GM – FBF- “My race needs no special defense, for the past history of them in this country proves them to be equal of any people anywhere. All they need is an equal chance in the battle of life.” (US Congress – R – S.C.) Robert Smalls

Remember – “The Party of Lincoln which unshackled the necks of four million human beings.” – (US Congress – R – S.C.) Robert Smalls

Today in our History – February 22, 1915 -Robert Smalls was born in Beaufort, South Carolina, on April 5, 1839 and worked as a house slave until the age of 12. At that point his owner, John K. McKee, sent him to Charleston to work as a waiter, ship rigger, and sailor, with all earnings going to McKee. This arrangement continued until Smalls was 18 when he negotiated to keep all but $15 of his monthly pay, a deal which allowed Smalls to begin saving money. The savings that he accumulated were later used to purchase his wife and daughter from their owner for a sum of $800. Their son was born a few years later.

In 1861 Smalls was hired as a deckhand on the Confederate transport steamer Planter captained by General Roswell Ripley, the commander of the Second Military District of South Carolina. The Planter was assigned the job of delivering armaments to the Confederate forts. On May 13, 1862, the crew of the Planter went ashore for the evening, leaving Smalls to guard the ship and its contents. Smalls loaded the ship with his wife, children and 12 other slaves from the city and sailed it to the area of the harbor where Union ships had formed their blockade. This trip led the ship past five forts, all of which required the correct whistle signal to indicate they were a Confederate ship. Smalls eventually presented the Planter before Onward, a Union blockade ship and raised the white flag of surrender. He later turned over all charts, a Confederate naval code book, and armaments, as well as the Planter itself, over to the Union Navy.

Smalls’s feat is partly credited with persuading a reluctant President Abraham Lincoln to now consider allowing African Americans into the Union Army. Smalls went on a speaking tour across the North to describe the episode and to recruit black soldiers for the war effort. By late 1863 he returned to the war zone to pilot the Planter, now a Union war vessel. In December 1863 he was promoted to Captain of the vessel, becoming the first African American to hold that rank in the history of the United States Navy.

After the Civil War Smalls entered politics as a Republican. He was elected to the South Carolina House of Representatives and later to the South Carolina Senate. He was elected to the United States House of Representatives first from South Carolina’s 5th Congressional District and later from South Carolina’s 7th Congressional District. Smalls served in Congress between 1868 and 1889.

When his last term ended Smalls moved back to Beaufort, South Carolina to become the United States Collector of Customs. He also purchased and resided in the house in which he had once been a slave. Robert Smalls died in Beaufort on February 22, 1915 and is buried there with his family. Research more about this great American and others who were in the Civil War and share with your babies. I won’t be able to respond to any posts – speaking at George Walton Academy in Monroe, GA. Make it a champion day!

GM – FBF – The future belongs to those who prepare for it today.

Remember – “Education is the passport to the future, for tomorrow belongs to those who prepare for it today.” Malcolm X

Today in our History – February 21, 1965 – Malcolm X, original name Malcolm Little, Muslim name el-Hajj Malik el-Shabazz, (born May 19, 1925, Omaha, Nebraska, U.S.—died February 21, 1965, New York, New York), African American leader and prominent figure in the Nation of Islam who articulated concepts of race pride and black nationalism in the early 1960s. After his assassination, the widespread distribution of his life story—The Autobiography of Malcolm X (1965)—made him an ideological hero, especially among black youth.

Born in Nebraska, while an infant Malcolm moved with his family to Lansing, Michigan. When Malcolm was six years old, his father, the Rev. Earl Little, a Baptist minister and former supporter of the early black nationalist leader Marcus Garvey, died after being hit by a streetcar, quite possibly the victim of murder by whites. The surviving family was so poor that Malcolm’s mother, Louise Little, resorted to cooking dandelion greens from the street to feed her children. After she was committed to an insane asylum in 1939, Malcolm and his siblings were sent to foster homes or to live with family members.

Malcolm excelled in school, but after one of his eighth-grade teachers told him that he should become a carpenter instead of a lawyer, he lost interest and soon ended his formal education. As a rebellious youngster, Malcolm moved from the Michigan State Detention Home, a juvenile home in Mason, Michigan, to the Roxbury section of Boston to live with an older half sister, Ella, from his father’s first marriage. There he became involved in petty criminal activities in his teenage years. Known as “Detroit Red” for the reddish tinge in his hair, he developed into a street hustler, drug dealer, and leader of a gang of thieves in Roxbury and Harlem (in New York City).

While in prison for robbery from 1946 to 1952, he underwent a conversion that eventually led him to join the Nation of Islam, an African American movement that combined elements of Islam with black nationalism. His decision to join the Nation also was influenced by discussions with his brother Reginald, who had become a member in Detroit and who was incarcerated with Malcolm in the Norfolk Prison Colony in Massachusetts in 1948. Malcolm quit smoking and gambling and refused to eat pork in keeping with the Nation’s dietary restrictions. In order to educate himself, he spent long hours reading books in the prison library, even memorizing a dictionary. He also sharpened his forensic skills by participating in debate classes. Following Nation tradition, he replaced his surname, “Little,” with an “X,” a custom among Nation of Islam followers who considered their family names to have originated with white slaveholders.

After his release from prison Malcolm helped to lead the Nation of Islam during the period of its greatest growth and influence. He met Elijah Muhammad in Chicago in 1952 and then began organizing temples for the Nation in New York, Philadelphia, and Boston and in cities in the South. He founded the Nation’s newspaper, Muhammad Speaks, which he printed in the basement of his home, and initiated the practice of requiring every male member of the Nation to sell an assigned number of newspapers on the street as a recruiting and fund-raising technique. He also articulated the Nation’s racial doctrines on the inherent evil of whites and the natural superiority of blacks.

Malcolm rose rapidly to become the minister of Boston Temple No. 11, which he founded; he was later rewarded with the post of minister of Temple No. 7 in Harlem, the largest and most prestigious temple in the Nation after the Chicago headquarters. Recognizing his talent and ability, Elijah Muhammad, who had a special affection for Malcolm, named him the National Representative of the Nation of Islam, second in rank to Muhammad himself. Under Malcolm’s lieutenancy, the Nation claimed a membership of 500,000. The actual number of members fluctuated, however, and the influence of the organization, refracted through the public persona of Malcolm X, always greatly exceeded its size.

An articulate public speaker, a charismatic personality, and an indefatigable organizer, Malcolm X expressed the pent-up anger, frustration, and bitterness of African Americans during the major phase of the civil rights movement from 1955 to 1965. He preached on the streets of Harlem and spoke at major universities such as Harvard University and the University of Oxford. His keen intellect, incisive wit, and ardent radicalism made him a formidable critic of American society. He also criticized the mainstream civil rights movement, challenging Martin Luther King, Jr.’s central notions of integration and nonviolence. Malcolm argued that more was at stake than the civil right to sit in a restaurant or even to vote—the most important issues were black identity, integrity, and independence. In contrast to King’s strategy of nonviolence, civil disobedience, and redemptive suffering, Malcolm urged his followers to defend themselves “by any means necessary.” His biting critique of the “so-called Negro” provided the intellectual foundations for the Black Power and black consciousness movements in the United States in the late 1960s and ’70s (see black nationalism). Through the influence of the Nation of Islam, Malcolm X helped to change the terms used to refer to African Americans from “Negro” and “coloured” to “black” and “Afro-American.”

In 1963 there were deep tensions between Malcolm and Eiljah Muhammad over the political direction of the Nation. Malcolm urged that the Nation become more active in the widespread civil rights protests instead of just being a critic on the sidelines. Muhammad’s violations of the moral code of the Nation further worsened his relations with Malcolm, who was devastated when he learned that Muhammad had fathered children by six of his personal secretaries, two of whom filed paternity suits and made the issue public. Malcolm brought additional bad publicity to the Nation when he declared publicly that Pres. John F. Kennedy’s assassination was an example of “chickens coming home to roost”—a violent society suffering the consequences of violence. In response to the outrage this statement provoked, Elijah Muhammad ordered Malcolm to observe a 90-day period of silence, and the break between the two leaders became permanent.

Malcolm left the Nation in March 1964 and in the next month founded Muslim Mosque, Inc. During his pilgrimage to Mecca that same year, he experienced a second conversion and embraced Sunni Islam, adopting the Muslim name el-Hajj Malik el-Shabazz. Renouncing the separatist beliefs of the Nation, he claimed that the solution to racial problems in the United States lay in orthodox Islam. On the second of two visits to Africa in 1964, he addressed the Organization of African Unity (known as the African Union since 2002), an intergovernmental group established to promote African unity, international cooperation, and economic development. In 1965 he founded the Organization of Afro-American Unity as a secular vehicle to internationalize the plight of black Americans and to make common cause with the people of the developing world—to move from civil rights to human rights.

The growing hostility between Malcolm and the Nation led to death threats and open violence against him. On February 21, 1965, Malcolm was assassinated while delivering a lecture at the Audubon Ballroom in Harlem; three members of the Nation of Islam were convicted of the murder. He was survived by his wife, Betty Shabazz, whom he married in 1958, and six daughters. His martyrdom, ideas, and speeches contributed to the development of black nationalist ideology and the Black Power movement and helped to popularize the values of autonomy and independence among African Americans in the 1960s and ’70s. Research more about this great American and share with your babies. Make it a champion day! As-salāmu ʿalaykum.

1965