Category: 1800 – 1849

July 21 1818-Charles Lewis Reason

GM – FBF – Today, I want to share a story of the first black to teach at a predominantly white college in the United States. Imagine the everyday pressures he endured with courage and confidence. We have shown you that W.E.B. Dubois and William Monroe Trotter were against Booker T. Washington’s way of educating black youth. However, Charles L. Reason saw the importance of both industrial and classical education and even started a normal school (teachers’ training college) in New York City.

Remember – “O Freedom! Freedom! O! how oft
Thy loving children call on Thee!
In wailings loud, and breathings soft,
Beseeching God, Thy face to see. – from the poem FREEDOM – Charles Lewis Reason

Today in our History – July 21, 1818 – The first Black educator to teach at a predominantly white college is born.

Charles Lewis Reason was an Black American mathematician, linguist, and educator.

Reason was born on July 21, 1818, in New York City. His parents were Michael and Elizabeth Reason, who were immigrants from Guadeloupe and Saint-Dominque Haiti. Both of Reasons came as refugees in 1793 shortly after the early years of the Haitian Revolution of 1793.

The Reason’s were big on education for their children, and early on young Reason showed a aptitude for mathematics. Reason began his American education at the New York African Free School, and at the age fourteen Reason began teaching mathematics at the same school. His salary was $25 per year. Reason went on to study at New-York Central College, McGrawville, an predominantly white college in the United States.

In 1850, Reason began teaching at the same college and began professor of belles lettres, Greek, Latin, and French, while serving as an adjust professor of mathematics to majority white students. He was actually the first African-American to serve as a serve at a majority-white college.
Two years before becoming an professor in 1847, Reason along with other prominent African-Americans, such as Charles Bennett Ray (December 25, 1807 – August 15, 1886), founded the New York – Based Society, for the promotion of Education among colored children.

After three years at New-York Central College, Reason gave up his positions and moved to Philadelphia, Pennsylvania and assume an position as principal at the Institute for Colored Youth first black principal. The institution was founded in 1837, and was one of the best schools for African- Americans in the United States. (later the school was renamed to Cheyney University).

During his time at ICY, Reason increased enrollment from six students to 118 students. He also expanded the library holdings and exposed the students to outstanding African-American intellectuals and leaders of that time. He held this position until 1856. reason returned to New York City, where he became an administrator, and reformer of New York public schools. A position he held for decades.

Reason was active and very instrumental in efforts to abolish slavery and segregation and 1873, he successfully lobbied for passage to integrate New York’s public schools. After the public schools were desegregated in New York, he became the principal of Grammar School No. 80 at 252 West 42nd street.

Reason was also a poet. He contributed to the Colored American in the 1830s and was a leader of New York City’s Phoenix Society in the 1840s. He wrote the poem “Freedom”, which celebrated the British abolitionist Thomas Clarkson; it was published in Alexander Crummell’s 1849 biography of Clarkson.

Not much documentation has been found on Reason’s personal life, but he was said to have been married and widowed three times. His third and final wife was Clorice (Duplessis) Esteve (1819–1884), whom he married in New York City on July 17, 1855. They had no children, although she had a daughter from her previous marriage to John Lucien Esteve (1809–1852), a French West Indian confectioner, restaurateur and caterer in New York City.

Reason suffered two strokes one in 1885, and another in 1890. The effects of the strokes left him physically incapacitated.

Three years after his last stroke and at the age 75, Charles Lewis Reason passed away in New York City on August 16, 1893, and is buried in Green-Wood Cemetery in Brooklyn, NY. Research more about great Black mathmaticians and share with your babies. Make it a champion day!

July 19 1822- Alvin Coffy

GM – FBF – Today, I want to share with you a man who would purchase his freedom from slavery. Enjoy!

Remember – ” I never enjoyed being a slave, so my goal was to be free. – Alivan Coffy

Today in our History – July 19, 1822 – Alvin Coffy was born a slave and would earned enough to purchase his freedom for $1,000.

Alvin Aaron Coffey was born a slave in Mason County, Kentucky on July 14, 1822 as the property of Margaret Cooke. His parents were Lewis (Larkin) Coffey and Nellie Cook[e]. Coffey arrived in California in 1849 at the beginning of the Gold Rush. He was one of the few Californians who left a written account, Book of Reminiscences, which described his journey to California and his subsequent history in the Golden State.

Coffey was sold to Henry H. Duvall in 1834 who took him to Missouri. Duvall then sold him to Dr. William Bassett in 1846. In the spring of 1849, Bassett joined a wagon train that assembled in St. Joseph, Missouri for a departure for California. Dr. Bassett took Coffey with him, separating him from his wife, Mahala, and two children. Mahala was also pregnant with a third child. On May 2, 1849, the wagon train left St. Joseph, Missouri on a five month journey to California.

Alvin Coffey arrived at Redding Springs, California on October 13, 1849. He searched for gold on behalf of Dr. Bassett and himself. Bassett, who had been ill the entire time, decided to return to Missouri in 1851. Coffey had saved $616 from his diggings which Bassett kept as his own, and then returned to Missouri with Coffey. Once there in 1852, Bassett sold Coffey for $1,000 to Mary Tindall. Another slaveholder, Nelson Tindall, already owned Coffey’s wife, Mahala, and their three children. Since he was already familiar with the California gold fields, Coffey persuaded Nelson Tindall to allow him to return to California to earn money to purchase his freedom. He agreed and Coffey was back in the gold fields by the fall of 1854. By 1856, 34-year-old Alvin Coffey earned enough to purchase his freedom for $1,000. He then earned another $3,500 to purchase the freedom of the rest of his family by 1857. Coffey returned to Missouri to bring his wife and three sons to California while two older daughters were left with a grandmother in Canada until he was able to reunite them with the family in 1860. On December 22, 1858, their next child, Charles Oliver Coffey, was born free in California.

The Coffey family settled in Shasta County, California where he homesteaded a small plot of land. The 1870 Census listed the Coffey family as having $1,500 in property. During the Modoc Indian Wars in 1872, Coffey provided horses to the U.S. Army and offered his services as a teamster. Later, Coffey operated a laundry and raised turkeys. He and his wife raised their children on property he had homesteaded. Those children attended a school for African American and Native American children in Shasta County that Coffey had helped found in 1858.

In 1887 Alvin Coffey was inducted into the California Society of Pioneers and was a member for more than 15 years prior to his death. He is the only African American to achieve that distinction. Coffey died in Beulah, Alameda County, California on October 28, 1902. Research more blacks who pursage their freedom and share with your babies. Make it a champion day!

June 21 1823- Marcus Garvey

GM – FBF – Today I will show you and tell a story of a man who preceeded, The Nation of Islam or any other back nationalist organization. Enjoy!

Remember – ” Up you mighty race” – Marcus Garvey

Today in our History – June 21, 1823 – Marcus Garvey enters the Court house to be tried for many counts but taken money thru the U.S. Postal System is what they will fine him on.

Born in Jamaica, Marcus Garvey (1887-1940) became a leader in the black nationalist movement by applying the economic ideas of Pan-Africanists to the immense resources available in urban centers. After arriving in New York in 1916, he founded the Negro World newspaper, an international shipping company called Black Star Line and the Negro Factories Corporation. During the 1920s, his Universal Negro Improvement Association (UNIA) was the largest secular organization in African-American history. Indicted for mail fraud by the U.S. Justice Department in 1923, he spent two years in prison before being deported to Jamaica, and later died in London.

Born in Jamaica, Garvey aimed to organize blacks everywhere but achieved his greatest impact in the United States, where he tapped into and enhanced the growing black aspirations for justice, wealth, and a sense of community. During World War I and the 1920s, his Universal Negro Improvement Association (UNIA) was the largest black secular organization in African-American history. Possibly a million men and women from the United States, the Caribbean, and Africa belonged to it.

Garvey came to New York in 1916 and concluded that the growing black communities in northern cities could provide the wealth and unity to end both imperialism in Africa and discrimination in the United States. He combined the economic nationalist ideas of Booker T. Washington and Pan-Africanists with the political possibilities and urban style of men and women living outside of plantation and colonial societies. Garvey’s ideas gestated amid the social upheavals, anticolonial movements, and revolutions of World War I, which demonstrated the power of popular mobilization to change entrenched structures of power.

Garvey’s goals were modern and urban. He sought to end imperialist rule and create modern societies in Africa, not, as his critics charged, to transport blacks ‘back to Africa.’ He knitted black communities on three continents with his newspaper the Negro World and in 1919 formed the Black Star Line, an international shipping company to provide transportation and encourage trade among the black businesses of Africa and the Americas. In the same year, he founded the Negro Factories Corporation to establish such businesses. In 1920 he presided over the first of several international conventions of the UNIA. Garvey sought to channel the new black militancy into one organization that could overcome class and national divisions.

Although local UNIA chapters provided many social and economic benefits for their members, Garvey’s main efforts failed: the Black Star Line suspended operations in 1922 and the other enterprises fared no better. Garvey’s ambition and determination to lead inevitably collided with associates and black leaders in other organizations. His verbal talent and flair for the dramatic attracted thousands, but his faltering projects only augmented ideological and personality conflicts. In the end, he could neither unite blacks nor accumulate enough power to significantly alter the societies the unia functioned in.

Finally, the Justice Department, animated by J. Edgar Hoover’s Federal Bureau of Investigation and sensing his growing weakness, indicted Garvey for mail fraud. He was convicted in 1923, imprisoned in 1925, and deported to Jamaica in 1927. Unable to resurrect the unia, he moved to London, where he died in 1940.

Garvey’s movement was the first black attempt to join modern urban goals and mass organization. Although most subsequent leaders did not try to create black economic institutions as he had, Garvey had demonstrated to them that the urban masses were a potentially powerful force in the struggle for black freedom.Research more about this event in History and share with your babies. Make it a champion day!


April 17, 1823- Miffin Wibstar Gibbs

GM – FBF- ” Tell me and I forget. Teach me and I remember. Involve me and I learn.” – Mifflin Wister Gibbs

Remember – “Thank God for Canada! In the context of this narrative [in Underground] and beyond, Canada was certainly an additional option for the many traveling the treacherous terrain of the Underground Railroad in pursuit of what was perceived as “freedom.” – Mifflin Wister Gibbs

Today in our History –

Born in Philadelphia, Pennsylvania on April 17, 1823, Mifflin Wistar Gibbs apprenticed as a carpenter. By his early 20s he was an activist in the abolition movement, sharing platforms with Frederick Douglass and helping in the Underground Railroad. Black intellectual ferment of the era gave him a superb education outside the classroom, and he became a powerful writer. In 1850 he migrated to San Francisco, California; starting as a bootblack, he was soon a successful merchant, the founder of a black newspaper, Mirror of the Times, and a leading member of the city’s black community.

In 1858 Gibbs moved to Victoria in what is now British Columbia, part of a mass migration of black men and women seeking equality under the British flag. Again he prospered, first as a merchant, then as a property developer, contractor, and elected politician. In 1866 Gibbs was elected to the Victoria (BC) City Council becoming the second black elected official in Canada and only the third elected anywhere on the North American continent.

Gibbs briefly returned to the US in 1859 to court and marry Maria Alexander, who had studied at Oberlin College. In developing a coal mine in the Queen Charlotte Islands in 1869-70, he built British Columbia’s first railroad. A tireless advocate for the black community, he helped to organize the colony’s first militia, an all-black unit known as the African Rifles. As an elected delegate to the Yale Convention, he also helped to frame the terms by which British Columbia entered the Canadian confederation.

Mifflin and Maria Gibbs separated in the late 1860s. Returning to the United States in 1870, Gibbs studied law in Oberlin, Ohio (where his wife Maria had settled, and where four of their five children graduated from Oberlin College). He toured the Reconstruction South and settled in Little Rock, Arkansas, soon becoming the first black elected municipal judge in the United States. His long and sometimes dangerous efforts on behalf of the Republican Party earned him an ambiguous reward: at the age of 74, Republican President William McKinley in 1897 named Gibbs U.S. consul in Tamatave, Madagascar. After four years Gibbs resigned in 1901 at 78 for health reasons. He returned to publish an autobiography, Shadow and Light, in 1902, with an introduction by Booker T. Washington.

Back in Little Rock, Gibbs launched Capital Citiy Savings Bank, became a partner in the Little Rock Electric Light Company, gained control of several pieces of local real estate, and supported various philanthropic causes. He died in Little Rock on July 11, 1915 at the age of 92. Research more about blacks moving to Canada and share with your babies. Make it a champion day! I won’t be able to respond to any posts today – Speaking at Apalachee High School – Winder, GA. – Thanks for all of your support with the daily History Lessons, I thank You and make it a champion day!

April 12, 1882- Jimmy Winkfield

GM – FBF – The race of kings was controled by Black Men for 4 decades in our history and here is one of the best.

Remember – That went super today. I was a little nervous coming out of the gate – they all came together at one point –but he came out of there in good shape, sat second, and pulled the trigger when Irad asked him. The [1:09.75] was quick today. He did everything right. I think we’re going to stay with the one turn for a while, but that’s up to Rick and the owners. He’s running great sprinting.” – Jimmy Winkfield

Today in our History – Jimmy Winkfield, born on April 12,1882, became famous as an early 20th Century horse jockey. Winkfield, the youngest of 17 children, was born in Chilesburg, Kentucky, a town just outside of Lexington. As a child, he had a routine that included performing chores on the farm where his father was a sharecropper and overseeing the thoroughbred parades down the country roads. He and his family moved to Cincinnati in 1894.

On August 10, 1898, Winkfield rode his first race. Aboard Jockey Joe at Chicago’s Hawthorne Racetrack, he raced his horse out of the gate and rode across the path of the three inside horses, in an effort to get to the rail. This aggressive behavior did not go over well with racetrack officials and he earned a one year suspension. Winkfield learned from his mistake and on September 18, 1899, won his first race. Six months later he rode for the first time in the Kentucky Derby.

In 1901, at 19, Winkfield captured his first Kentucky Derby title astride a horse named Eminence. He went on to win 161 races that year, including key victories in the Latonia Derby on Hernando and Tennessee Derby where he rode Royal Victor. While these were spectacular accomplishments, he returned to the Kentucky Derby in 1902 and won again in the most important race of his career.

In 1903, Winkfield narrowly missed winning a third consecutive Derby. Had he accomplished this feat, he would be the first (and only person) to have ever done so. Riding a thoroughbred named Early, the odds-on favorite, Winkfield, took a 1 1/2-length lead but his mount slowed in the stretch and lost by three-quarters of a length. Winkfield called the loss the worst of his career.

Blacklisted after he dishonored a contract with one horse owner by riding for another, Winkfield accepted an offer to race in Russia, where he rose to fame once again. In Russia he won the Emperor’s Purse, the Moscow Derby twice and the Russian Derby three times. In Germany, Winkfield won the Grand Prix de Baden. In Poland, he won the Poland Derby twice and in France he won the Prix du President de la Republique.

Winkfield continued to race throughout Europe while living in Moscow. When the Communist Party came to power in Russia in 1919, horse racing was outlawed. Winkfield, now a trainer, led 260 horses, fellow trainers and owners overland to Poland during the winter of 1920. During this arduous journey the group survived by eating some of their horses on the way.

Winkfield married twice. His first wife, Alexandra, was a Russian baroness who died in 1921.They bore a son, George who died in 1934. His second marriage was to a French woman named Lydia who died in 1958. This marriage also produced a son, Robert, who died in 1977 and a daughter, Liliane Casey, who currently resides in Cincinnati, Ohio.

Jimmy Winkfield died on March 23, 1974 in Maisons-Laffitte, France. His family and supporters lobbied for his admission to the Thoroughbred Hall of Fame, so he could join two other African-American jockeys who had already been honored there. On August 9, 2004, Winkfield was inducted into the National Museum of Racing and Hall of Fame in Saratoga Springs, New York. The award was presented to his daughter Liliane Winkfield Casey by Edward Hotaling, President of the Museum. Research more about the Black Horse Jockeys and share with your babies. Make it a champion day!

March 10, 1836 – Witherspoon Street Church

GM – FBF – “For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.” — 2 Corinthians 5:1

Remember – “Rejoice in the Lord always; again I will say, Rejoice.” – Philippians 4:4

Today in our History – March 10, 1836 – Organized in 1836, the Witherspoon Street Church is one of the oldest African American Presbyterian congregations in New Jersey. On March 10, 1836, 90 out of 131former African American members of the Nassau Presbyterian Church were released from the congregation to form their own church. Nassau had just suffered a fire that destroyed their church. Although slaves and indentured servants were allowed to attend Nassau Presbyterian, they suffered much racism and were forced to sit in the small balcony. Many of them saw this as the opportunity to establish a church they controlled.

The original church name was The First Presbyterian Church of Colour of Princeton. After the first official communion was held in 1840, the church was referred to as Third Presbyterian Church, and later the Witherspoon Street Presbyterian Church for Colored People in Princeton. The congregation included enslaved, indentured, and free people of color.

Elizabeth “Betsy” Stockton was born enslaved to the Stockton Family in Princeton; she attended Nassau Presbyterian Church and was instrumental in establishing the new church. Betsy Stockton earned her freedom at the age of twenty and traveled to Hawaii as a missionary. She returned to Princeton in 1835 and helped found the First Presbyterian Church of Colour. In 1837 Stockton began teaching African American children in a public school and later established a Sabbath School at what is now the Witherspoon Street Church. A stained glass window in the church is dedicated to Stockton and her work in the church.

In October of 1879, Rev. William Drew Robeson was installed as pastor. Along with his wife, Maria Louisa Bustill of Philadelphia, the Robesons moved into the church parsonage and began their family. That parsonage was the place of birth of twentieth century singer and activist Paul Robeson and is now called The Robeson House. As a former slave, Rev. Robeson fought for the rights of African Americans. His preaching on racial equality was eventually deemed “too radical” by Presbyterian Synod leaders and he was forced to resign in 1901.

Throughout the decades, the Witherspoon Church has been rooted in supporting the community through Emancipation, Reconstruction, two World Wars and the Civil Rights Movement. In the 1950s, Witherspoon Street Church began to become more inclusive of its changing community, embracing all from every ethnic background. Rev. Benjamin Anderson headed efforts to build Princeton’s first integrated housing project and helped restaurant and hotel workers to unionize. In 2003 the congregation installed its first female pastor, Rev. M. Muriel Burrows.

In 2015 The General Assembly of the Presbytery issued a formal apology to the congregation of Witherspoon Street Church for the unjust removal of Rev. Robeson which had resulted in loss of membership, the sale of the church parsonage, and financial decline. The church repurchased the parsonage in 2005, partly through a grant of $173,000 given by the Synod of the Northeast. Today the church has a racially diverse congregation that has a stong focus and foundation on being stewards of peace and racial reconciliation. When in the Trenton, NJ area, visit historical Princeton and the famous Witherspoon Street Presbytery Church and bring your babies. Make it a champion day!


February 24 1818- Elizabeth Keckley

GM – FBF – I was born a slave-was the child of slave parents-therefore I came upon the earth free in God-like thought, but fettered in action. – Elizabeth Keckley

Remember – When I heard the words, I felt as if the blood had been frozen in my veins, and that my lungs must collapse for the want of air. Mr. Lincoln shot! – Elizabeth Keckley

Today in our History – February 24, 1818 – (If you thought that Lee Daniels’ The Butler – The life of Eugene Allen in the White House as a butler which Forest Whitaker and Oprah Winfrey co – stared) Read this story which happened 100 years before that. – There’s a nighttime scene in Steven Spielberg’s Lincoln in which the president tells an African-American woman about his uncertainty over what freedom will bring emancipated slaves after the Civil War.

The woman, whom he addresses as “Mrs. Keckley,” makes brief but puzzling appearances throughout the film: outside the Lincoln bedroom in the White House, in the gallery of the House of Representatives beside Mary Todd Lincoln and as the sole companion of the Lincolns at an opera. In this conversation, Keckley asks Lincoln pointedly for his personal feelings toward her race. “I don’t know you, Mrs. Keckley,” he begins. And neither does the viewer, who is left to ponder how this woman could have come to address the president so candidly, and what may have moved Lincoln to speak so frankly to her about his misgivings.
But this dramatization is deceiving. Abraham Lincoln knew Elizabeth Keckley well, both as his wife’s most intimate friend and as a leader among free black women in the North. In just five years she rose from slavery in St. Louis to intimacy with the first family in Washington. Her remarkable life story and accomplishments ranked with those of contemporaries Harriet Tubman and Sojourner Truth. But unlike them, her name faded into the shadows of history, much like her shadowy presence in the movie. And so the question remains: Who was Mrs. Keckley?

Elizabeth Keckley (sometimes spelled Keckly) was born on the plantation of Armistead and Mary Burwell outside Petersburg, Va., in February 1818. She never knew her precise birth date, a detail too trifling for entry into slave records. But her birth engaged more than the passing interest of Armistead Burwell, who was both her master and her father. Elizabeth’s mother was Agnes Hobbs, a literate slave and the Burwell family seamstress.

Liaisons between masters and female slaves were common and usually forced. As slaves were mere property, Southern society did not regard this as rape or adultery. But wives of philandering slaveholders had little regard for the offspring of such illicit encounters, particularly when the children bore a resemblance to their fathers—as did light-skinned “Lizzie” Hobbs. Mary Burwell put Lizzie to work at age 4 watching over the Burwells’ baby daughter. The responsibility was too great for a child. One day Lizzie accidentally rocked the cradle too hard, spilling the infant to the floor. Perplexed and frightened, Lizzie tried to scoop the baby back into the cradle with a fireplace shovel just as Mary Burwell entered the room. Infuriated, Mrs. Burwell ordered the overseer to beat Lizzie. “The blows were not administered with a light hand, and doubtless the severity of the lashing has made me remember the incident so well,” Keckley later recalled. “This was the first time I was punished in this cruel way, but not the last.”

Elizabeth Hobbs lived a turbulent early life, with both the anguish common to slavery and privileges denied most slaves. Her mother taught her to sew, and somehow, probably with the Burwells’ permission, she learned to read and write. In 1836 Armistead Burwell loaned Elizabeth and her mother to his eldest son Robert, a Presbyterian minister living in Hillsborough, N.C. Robert Burwell’s wife considered Elizabeth too strong-willed for a slave and sent her to William J. Bingham, the village schoolmaster known for his cruelty, to have the pride beaten out of her. Calling Elizabeth into his study, Bingham grabbed a lash and told her to strip naked. Elizabeth refused. “Recollect, I was eighteen years of age, was a woman fully developed, and yet this man coolly bade me take down my dress.” Bingham overpowered her, and she staggered home covered with bloody welts and deep bruises. After beating her a second time, Bingham broke down and begged her forgiveness. After Bingham faltered, the Reverend Burwell himself beat Elizabeth, striking her so hard with a chair leg that his wife begged him to desist from further punishments.

No sooner did the beatings end than a white neighbor named Alexander Kirkland raped Elizabeth. He used her for four years. In 1840 Elizabeth gave birth to a boy, whom she named George Kirkland. Although three-quarters white, he was a slave like his mother.

After these ordeals, Elizabeth’s fortunes improved. She and her son returned to Petersburg as the property of Armistead Burwell’s daughter Anne Garland and her husband Hugh. Anne treated her illegitimate half-sister kindly and encouraged her progress as a seamstress and dressmaker.

Garland’s business went bankrupt in 1847. He moved his family to St. Louis and opened a law practice, which also foundered. Elizabeth and her mother helped support the Garlands by making dresses for white socialites. In exchange, the Garlands permitted Elizabeth to mingle with the large free black population of St. Louis. In 1855 they agreed to manumit her and young George for $1,200, which Elizabeth borrowed from a sympathetic white client.

That November, Elizabeth married James Keckley. She prospered as a dressmaker and sent her son to the recently founded Wilberforce University in Ohio. But her marriage broke down after Elizabeth learned her husband, who had represented himself as a free black man, was in fact a “dissolute and debased” slave who proved nothing but a “source of trouble and a burden” to her. In early 1860, Elizabeth Keckley left her husband and moved to Baltimore, hoping to teach dressmaking to young black women. Her plan failed, and “with scarcely enough to pay my fare to Washington,” Elizabeth traveled to the nation’s capital in search of new opportunities.

It was a life-changing decision. Eliza­beth found work in October 1860 as a seamstress for a “polite and kind” shop-owner whose customers included the leading ladies of Washington. He offered her a generous commission. Elizabeth’s clients delighted in her designs, and her popularity grew. She rented an apartment in a middle-class black neighborhood and soon counted Mary Anna Randolph Custis Lee, wife of Colonel Robert E. Lee, and Varina Davis, wife of Senator Jefferson Davis, among her clients.

During the secession winter of 1860-61, Elizabeth went to the Davis residence daily to make clothing for Varina and her children and frequently overheard Senator Davis’ political discussions with Southern colleagues. When the Davises left Washington in late January 1861, Varina asked Elizabeth to come South with the family, warning that in the event of war Northerners would blame blacks for the conflict and “in their exasperation treat you harshly.” Elizabeth politely declined, and they parted on good terms.

But Elizabeth was not long without a distinguished “patroness.” With ambition equal to her talent, she sought work in the White House. “To accomplish this end, I was ready to make almost any sacrifice consistent with propriety.” As it turned out, all she needed to do to gain an interview with the new first lady was to make a gown on short notice for Margaret McClean, daughter of future Maj. Gen. Edwin V. Sumner and a mutual friend of Varina Davis and Mary Todd Lincoln.

Elizabeth called on the first lady on March 5, 1861, the day after President Lincoln’s inauguration. The interview was short; learning Elizabeth had worked for Varina Davis, whose wardrobe was widely admired, Mary Lincoln hired her on the spot, asking only that Elizabeth keep her rates reasonable because the Lincolns were “just arrived from the West and poor.” Mary made no friends in Washington society, but the dresses Elizabeth created for her caused quite a stir. The wives of Secretary of War Edwin M. Stanton and Secretary of the Navy Gideon Welles became regular customers, and Elizabeth made mourning gowns for the widow of Senator Stephen A. Douglas. But most of her income came from working on Mary Lincoln’s expanding wardrobe. With her earnings, Elizabeth opened a shop and hired several assistants. Mary preferred to go to Elizabeth’s rooms for her fittings, as did Mary Jane Welles and Ellen Stanton. Elizabeth disapproved of their visits, saying later, “I always thought that it would be more consistent with their dignity to send for me instead of their coming to me.”

Meanwhile, her son had managed to pass himself off as white to enlist in the Union Army at the outbreak of the war. His time in the service was short; George Kirkland died August 10, 1861, at the Battle of Wilson’s Creek, Mo. Mary Lincoln heard the news while vacationing in New York and sent Elizabeth a “kind womanly letter” of condolence, a mark of the growing intimacy between them.

That the spoiled daughter of a Kentucky slave owner would form a close bond with an ex-slave was less surprising than it appeared. Mary was a friendless outsider in Washington. Fair-skinned, always immaculately dressed, literate and “courteous to the Nth degree,” a White House housekeeper observed, Elizabeth was “the only person in Washington who could get along with Mrs. Lincoln when she became mad with anyone for talking about her and criticizing her husband.” Thirty-seven years of bondage had taught Elizabeth to accept fits of temper and irrational outbursts far more severe than Mary Lincoln’s.

The death of the Lincolns’ 11-year-old son Willie in February 1862 drew Mary closer to Elizabeth. Suffering from paroxysms of grief beyond her husband’s capacity to endure, Mary found refuge in her dressmaker’s calm and steady presence. A pattern emerged that would characterize the next three years of Elizabeth’s life. She spent much of her time at the White House, often returning home only to sleep or give brief instructions to her employees. She cared for the Lincolns’ youngest son Tad, who was often ill, ministered to Mary during her frequent bouts of headaches and nervous exhaustion, and earned the respect of President Lincoln, who addressed her as “Madame Elizabeth.”

When slavery was abolished in the District of Columbia in April 1862, a New York Post correspondent introduced the nation to “Lizzie, a stately, stylish woman,” in an article about successful free blacks in Washington. “Her features are perfectly regular, her eyes dark and winning; hair straight, black, shining. A smile half-sorrowful and wholly sweet makes you love her face as soon as you look on it. It is a face strong with intellect and heart. It is Lizzie who fashions those splendid costumes of Mrs. Lincoln, whose artistic elegance have been so highly praised. Stately carriages stand before [Keckley’s] door, whose haughty owners sit before Lizzie docile as lambs while she tells them what to wear. Lizzie is an artist, and has such a genius for making women look pretty, that not one thinks of disputing her decrees.”

Lincoln spoke freely in Elizabeth Keckley’s presence. One afternoon while she was dressing Mary Lincoln for a reception, the president entered the room. Glancing onto the lawn where Tad played with two goats, he turned
to Elizabeth and asked, “Madame Elizabeth, you are fond of pets, are
you not?” “Oh yes, sir,” she answered. “Well, come here and look at my two goats. I believe they are the kindest and best goats in the world. See how they skip and play in the sunshine.” After one sprang into the air, Lincoln asked Elizabeth if she had ever seen “such an active goat.” Musing a moment, he continued, “He feeds on my bounty and jumps with joy. Do you think we should call him a bounty-jumper? But I flatter the bounty jumper. My goat is far above him. I would rather wear his horns and hairy coat than demean myself to the level of the man who plunders the national treasury in the name of patriotism.” “Come, ’Lizabeth,” Mary scolded. “If I get ready to go down this evening I must finish dressing myself, or you must stop staring at those silly goats.”

“Mrs. Lincoln was not fond of pets, and she could not understand how Mr. Lincoln could take so much delight in his goats,” Keckley remembered. “After Willie’s death, she could not bear the sight of anything he loved, not even a flower.”

Mary buried her unrelenting anguish in lavish spending on clothing and jewelry. Elizabeth accompanied her on shopping trips to New York and Boston, remaining behind in the cities for days at a time to settle orders with merchants. Despite the demands of being the first lady’s companion, she carved out a place as a leader among the capital’s free black community. A chance stroll past a charitable event for wounded soldiers in August 1862 suggested an idea. Forty thousand ex-slaves freed by advancing Union armies thronged the capital, where they lived in squalor. “If the white people can give festivals to raise funds for the relief of suffering soldiers,” she mused, “why should not the well-to-do colored people go to work to do something for the benefit of suffering blacks?” Two weeks later the Contra-band Relief Association was born, with Elizabeth as president. Mary Lincoln was first to subscribe with a $200 donation. President Lincoln also contributed. Northern abolitionists raised funds and contributed clothing and blankets. Frederick Douglass lectured on the association’s behalf and obtained contributions from anti-slavery societies in Great Britain.

Under Elizabeth’s leadership the as­sociation distributed food, clothing and other essentials to freedmen, sheltered them and brought teachers to schools built for them. Fundraisers attracted prominent speakers such as Douglass and Wendell Phillips. The organization also hosted Christmas dinners for sick and wounded soldiers of both races.

“Some of the freedmen and freedwomen had exaggerated ideas of liberty. To them it was a beautiful vision, a land of sunshine, rest, and glorious promise,” she wrote. “Since their extravagant hopes were not realized, it was but natural that many of them should feel bitterly their disappointment. Thousands of the disappointed huddled together in camps, fretted and pined like children for the ‘good old times.’ In visiting them they would crowd around me with pitiful stories of distress. Often I heard them declare that they would rather go back to slavery in the South and be with their old masters than to enjoy the freedom of the North. I believe they were sincere, because dependence had become a part of their second nature, and independence brought with it the cares and vexations of poverty.”

As the war dragged on and her husband had neither the time nor patience to indulge her roller-coaster emotions, Mary Lincoln grew increasingly dependent on Elizabeth, withholding little. When it appeared Lincoln might lose the 1864 election, she tearfully revealed her crushing financial burden. “The president glances at my rich dresses and is happy to believe that the few hundred dollars that I obtain from him supply all my wants,” she said. “If he is elected, I can keep him in ignorance of my affairs, but if he is defeated, then the bills will be sent.”

Lincoln’s re-election eased her worry. After Richmond fell in April 1865, Mary invited Elizabeth to accompany her and the president on a visit to City Point, Va., aboard the River Queen. From there they traveled to Richmond, where Elizabeth visited the vacant Confederate Senate chamber and sat in the chair Jefferson Davis sometimes occupied. When the presidential party moved on to Petersburg, Elizabeth searched for childhood acquaintances while the president inspected the troops. She found a few, but was sorry she had come. “The scenes suggested painful memories, and I was not sorry to turn my back again upon the city,” she confessed.

Greater pain awaited, and soon. On the evening of April 11, Elizabeth peered out a White House window at the president, who stood on an open balcony a short distance away. Lincoln had just begun to speak to a large crowd about his plans for Reconstruc-tion. In one hand he held his speech, in the other a candle. Its flickering shadow obscured the words, and Lincoln passed the candle to a journalist behind him. As the candlelight fell full on the president, Elizabeth shivered. “What an easy matter it would be to kill the president as he stands there,” she whispered to a companion. “He could be shot down from the crowd, and no one be able to tell who fired the shot.”

The next morning Elizabeth shared her fear with Mary, who answered sadly, “Yes, yes, Mr. Lincoln’s life is always exposed. No one knows what it is to live in constant dread of some fearful tragedy. I have a presentiment that he will meet with a sudden and violent end. I pray to God to protect my beloved husband from the hands of the assassin.”

Three nights later the president lay dying in the Petersen House across the street from Ford’s Theatre. Mary ordered messengers to bring Elizabeth to her, but they all got lost in the tumult outside the theater. The next morning Elizabeth came to the White House. She found the first lady prostrate with grief and in desperate need of her companionship. For the next six weeks she remained with Mary, sleeping in her room and, as Mary said, “watching faithfully by my side.”

After Lincoln’s assassination, Mary’s debts came due. From Chicago, where she had moved with Robert Todd Lincoln, she hectored Elizabeth with sorrowful letters of her financial plight. In September 1867, she enlisted Elizabeth in a scheme to sell her clothing and jewelry in New York City. Together they visited merchants, Mary traveling heavily veiled and incognito as Mrs. Clark of Chicago. Sales were few, and she was found out. The press pilloried her as insane, “a mercenary prostitute” who dishonored her late husband’s memory. Retreating to Chicago, she left Elizabeth to negotiate with her creditors. The letters from Chicago resumed, each begging Elizabeth to stay in New York until she settled Mary’s affairs. Elizabeth agreed, shutting down her Washington business and taking in sewing to make ends meet. While Elizabeth labored on her behalf in New York, Mary inherited $36,000 in bonds from her late husband’s probated estate. She had promised Elizabeth a tidy sum for their joint venture, but sent her nothing.

With her own livelihood imperiled and her reputation sullied by the “Old Clothes” affair, Elizabeth decided to write her memoir in collaboration with James Redpath, a book promoter and white friend of Frederick Douglass.
In the spring of 1868 the prominent New York publisher Carleton and Company released Behind the Scenes: Thirty Years a Slave and Four Years in the White House. Elizabeth’s avowed purpose was to “place Mrs. Lincoln in a better light before the world” by showing the innocent “motives that actuated us” in the “New York fiasco” and also protect her own good name. “To defend myself I must defend the lady I served,” she wrote boldly in the introduction.

Instead, Elizabeth destroyed herself. Her frank revelations of Mary Lincoln’s erratic behavior and spendthrift ways while in the White House violated Victorian standards of friendship and privacy and of race relations. Without Elizabeth’s permission, Redpath had inserted as an appendix Mary’s correspondence with Elizabeth about her New York scheme, letters that showed Mary at her unstable worst. Robert Lincoln denounced the book and may have tried to suppress sales. A New York book critic wondered if American literary taste had fallen “so low grade as to tolerate the backstairs gossip of Negro servant girls.” Washington newspapers warned white families not to confide in their black housekeepers. Someone penned a cruel parody titled Behind the Seams; by a Nigger Woman who Took Work in From Mrs. Lincoln and Mrs. Davis and Signed with an “X,” the Mark of “Betsey Kickley” (Nigger). Mary Lincoln dissolved her friendship with the “colored historian,” as she now referred to Elizabeth Keckley.

Mary, born the same year as Elizabeth, died in 1882. Elizabeth outlived her by 25 unhappy years. Behind the Scenes cost Elizabeth her white clientele. She scraped by teaching young black seamstresses, and in 1890 sold her cherished collection of Lincoln mementos for a paltry $250. Friends arranged Elizabeth’s appointment to the faculty of Wilberforce University in 1892 as head of the Department of Sewing and Domestic Service, but she taught only briefly before a mild stroke ended her working life. Elizabeth spent her final years in the National Home for Destitute Colored Women and Children, founded during the Civil War in part with funds from her Contraband Relief Association. She never recovered from her falling-out with Mary Lincoln. She hung Mary’s portrait over her bed and made a quilt from pieces of her dresses. Like Mary, she suffered constant head­aches and frequent crying spells. In 1907, at the age of 89, Elizabeth Keckley died alone and nearly forgotten. She deserved better. During the Civil War, she had lifted much of the weight of Mary Lincoln’s grief and instability from the president’s shoulders. For that alone, Elizabeth Keckley merits the gratitude of history. I am a Lincoln follower and could not wait til it was time to share this with you. Resaech about this great American and share with your babies. Make it a champion day!

February 24, 1818 – Elizabeth Keckley

GM – FBF – I was born a slave-was the child of slave parents-therefore I came upon the earth free in God-like thought, but fettered in action. – Elizabeth Keckley

Remember – When I heard the words, I felt as if the blood had been frozen in my veins, and that my lungs must collapse for the want of air. Mr. Lincoln shot! – Elizabeth Keckley

Today in our History – February 24, 1818 – (If you thought that Lee Daniels’ The Butler – The life of Eugene Allen in the White House as a butler which Forest Whitaker and Oprah Winfrey co – stared) Read this story which happened 100 years before that. – There’s a nighttime scene in Steven Spielberg’s Lincoln in which the president tells an African-American woman about his uncertainty over what freedom will bring emancipated slaves after the Civil War.

The woman, whom he addresses as “Mrs. Keckley,” makes brief but puzzling appearances throughout the film: outside the Lincoln bedroom in the White House, in the gallery of the House of Representatives beside Mary Todd Lincoln and as the sole companion of the Lincolns at an opera. In this conversation, Keckley asks Lincoln pointedly for his personal feelings toward her race. “I don’t know you, Mrs. Keckley,” he begins. And neither does the viewer, who is left to ponder how this woman could have come to address the president so candidly, and what may have moved Lincoln to speak so frankly to her about his misgivings.
But this dramatization is deceiving. Abraham Lincoln knew Elizabeth Keckley well, both as his wife’s most intimate friend and as a leader among free black women in the North. In just five years she rose from slavery in St. Louis to intimacy with the first family in Washington. Her remarkable life story and accomplishments ranked with those of contemporaries Harriet Tubman and Sojourner Truth. But unlike them, her name faded into the shadows of history, much like her shadowy presence in the movie. And so the question remains: Who was Mrs. Keckley?

Elizabeth Keckley (sometimes spelled Keckly) was born on the plantation of Armistead and Mary Burwell outside Petersburg, Va., in February 1818. She never knew her precise birth date, a detail too trifling for entry into slave records. But her birth engaged more than the passing interest of Armistead Burwell, who was both her master and her father. Elizabeth’s mother was Agnes Hobbs, a literate slave and the Burwell family seamstress.

Liaisons between masters and female slaves were common and usually forced. As slaves were mere property, Southern society did not regard this as rape or adultery. But wives of philandering slaveholders had little regard for the offspring of such illicit encounters, particularly when the children bore a resemblance to their fathers—as did light-skinned “Lizzie” Hobbs. Mary Burwell put Lizzie to work at age 4 watching over the Burwells’ baby daughter. The responsibility was too great for a child. One day Lizzie accidentally rocked the cradle too hard, spilling the infant to the floor. Perplexed and frightened, Lizzie tried to scoop the baby back into the cradle with a fireplace shovel just as Mary Burwell entered the room. Infuriated, Mrs. Burwell ordered the overseer to beat Lizzie. “The blows were not administered with a light hand, and doubtless the severity of the lashing has made me remember the incident so well,” Keckley later recalled. “This was the first time I was punished in this cruel way, but not the last.”

Elizabeth Hobbs lived a turbulent early life, with both the anguish common to slavery and privileges denied most slaves. Her mother taught her to sew, and somehow, probably with the Burwells’ permission, she learned to read and write. In 1836 Armistead Burwell loaned Elizabeth and her mother to his eldest son Robert, a Presbyterian minister living in Hillsborough, N.C. Robert Burwell’s wife considered Elizabeth too strong-willed for a slave and sent her to William J. Bingham, the village schoolmaster known for his cruelty, to have the pride beaten out of her. Calling Elizabeth into his study, Bingham grabbed a lash and told her to strip naked. Elizabeth refused. “Recollect, I was eighteen years of age, was a woman fully developed, and yet this man coolly bade me take down my dress.” Bingham overpowered her, and she staggered home covered with bloody welts and deep bruises. After beating her a second time, Bingham broke down and begged her forgiveness. After Bingham faltered, the Reverend Burwell himself beat Elizabeth, striking her so hard with a chair leg that his wife begged him to desist from further punishments.

No sooner did the beatings end than a white neighbor named Alexander Kirkland raped Elizabeth. He used her for four years. In 1840 Elizabeth gave birth to a boy, whom she named George Kirkland. Although three-quarters white, he was a slave like his mother.

After these ordeals, Elizabeth’s fortunes improved. She and her son returned to Petersburg as the property of Armistead Burwell’s daughter Anne Garland and her husband Hugh. Anne treated her illegitimate half-sister kindly and encouraged her progress as a seamstress and dressmaker.

Garland’s business went bankrupt in 1847. He moved his family to St. Louis and opened a law practice, which also foundered. Elizabeth and her mother helped support the Garlands by making dresses for white socialites. In exchange, the Garlands permitted Elizabeth to mingle with the large free black population of St. Louis. In 1855 they agreed to manumit her and young George for $1,200, which Elizabeth borrowed from a sympathetic white client.

That November, Elizabeth married James Keckley. She prospered as a dressmaker and sent her son to the recently founded Wilberforce University in Ohio. But her marriage broke down after Elizabeth learned her husband, who had represented himself as a free black man, was in fact a “dissolute and debased” slave who proved nothing but a “source of trouble and a burden” to her. In early 1860, Elizabeth Keckley left her husband and moved to Baltimore, hoping to teach dressmaking to young black women. Her plan failed, and “with scarcely enough to pay my fare to Washington,” Elizabeth traveled to the nation’s capital in search of new opportunities.

It was a life-changing decision. Eliza­beth found work in October 1860 as a seamstress for a “polite and kind” shop-owner whose customers included the leading ladies of Washington. He offered her a generous commission. Elizabeth’s clients delighted in her designs, and her popularity grew. She rented an apartment in a middle-class black neighborhood and soon counted Mary Anna Randolph Custis Lee, wife of Colonel Robert E. Lee, and Varina Davis, wife of Senator Jefferson Davis, among her clients.

During the secession winter of 1860-61, Elizabeth went to the Davis residence daily to make clothing for Varina and her children and frequently overheard Senator Davis’ political discussions with Southern colleagues. When the Davises left Washington in late January 1861, Varina asked Elizabeth to come South with the family, warning that in the event of war Northerners would blame blacks for the conflict and “in their exasperation treat you harshly.” Elizabeth politely declined, and they parted on good terms.

But Elizabeth was not long without a distinguished “patroness.” With ambition equal to her talent, she sought work in the White House. “To accomplish this end, I was ready to make almost any sacrifice consistent with propriety.” As it turned out, all she needed to do to gain an interview with the new first lady was to make a gown on short notice for Margaret McClean, daughter of future Maj. Gen. Edwin V. Sumner and a mutual friend of Varina Davis and Mary Todd Lincoln.

Elizabeth called on the first lady on March 5, 1861, the day after President Lincoln’s inauguration. The interview was short; learning Elizabeth had worked for Varina Davis, whose wardrobe was widely admired, Mary Lincoln hired her on the spot, asking only that Elizabeth keep her rates reasonable because the Lincolns were “just arrived from the West and poor.” Mary made no friends in Washington society, but the dresses Elizabeth created for her caused quite a stir. The wives of Secretary of War Edwin M. Stanton and Secretary of the Navy Gideon Welles became regular customers, and Elizabeth made mourning gowns for the widow of Senator Stephen A. Douglas. But most of her income came from working on Mary Lincoln’s expanding wardrobe. With her earnings, Elizabeth opened a shop and hired several assistants. Mary preferred to go to Elizabeth’s rooms for her fittings, as did Mary Jane Welles and Ellen Stanton. Elizabeth disapproved of their visits, saying later, “I always thought that it would be more consistent with their dignity to send for me instead of their coming to me.”

Meanwhile, her son had managed to pass himself off as white to enlist in the Union Army at the outbreak of the war. His time in the service was short; George Kirkland died August 10, 1861, at the Battle of Wilson’s Creek, Mo. Mary Lincoln heard the news while vacationing in New York and sent Elizabeth a “kind womanly letter” of condolence, a mark of the growing intimacy between them.

That the spoiled daughter of a Kentucky slave owner would form a close bond with an ex-slave was less surprising than it appeared. Mary was a friendless outsider in Washington. Fair-skinned, always immaculately dressed, literate and “courteous to the Nth degree,” a White House housekeeper observed, Elizabeth was “the only person in Washington who could get along with Mrs. Lincoln when she became mad with anyone for talking about her and criticizing her husband.” Thirty-seven years of bondage had taught Elizabeth to accept fits of temper and irrational outbursts far more severe than Mary Lincoln’s.

The death of the Lincolns’ 11-year-old son Willie in February 1862 drew Mary closer to Elizabeth. Suffering from paroxysms of grief beyond her husband’s capacity to endure, Mary found refuge in her dressmaker’s calm and steady presence. A pattern emerged that would characterize the next three years of Elizabeth’s life. She spent much of her time at the White House, often returning home only to sleep or give brief instructions to her employees. She cared for the Lincolns’ youngest son Tad, who was often ill, ministered to Mary during her frequent bouts of headaches and nervous exhaustion, and earned the respect of President Lincoln, who addressed her as “Madame Elizabeth.”

When slavery was abolished in the District of Columbia in April 1862, a New York Post correspondent introduced the nation to “Lizzie, a stately, stylish woman,” in an article about successful free blacks in Washington. “Her features are perfectly regular, her eyes dark and winning; hair straight, black, shining. A smile half-sorrowful and wholly sweet makes you love her face as soon as you look on it. It is a face strong with intellect and heart. It is Lizzie who fashions those splendid costumes of Mrs. Lincoln, whose artistic elegance have been so highly praised. Stately carriages stand before [Keckley’s] door, whose haughty owners sit before Lizzie docile as lambs while she tells them what to wear. Lizzie is an artist, and has such a genius for making women look pretty, that not one thinks of disputing her decrees.”

Lincoln spoke freely in Elizabeth Keckley’s presence. One afternoon while she was dressing Mary Lincoln for a reception, the president entered the room. Glancing onto the lawn where Tad played with two goats, he turned
to Elizabeth and asked, “Madame Elizabeth, you are fond of pets, are
you not?” “Oh yes, sir,” she answered. “Well, come here and look at my two goats. I believe they are the kindest and best goats in the world. See how they skip and play in the sunshine.” After one sprang into the air, Lincoln asked Elizabeth if she had ever seen “such an active goat.” Musing a moment, he continued, “He feeds on my bounty and jumps with joy. Do you think we should call him a bounty-jumper? But I flatter the bounty jumper. My goat is far above him. I would rather wear his horns and hairy coat than demean myself to the level of the man who plunders the national treasury in the name of patriotism.” “Come, ’Lizabeth,” Mary scolded. “If I get ready to go down this evening I must finish dressing myself, or you must stop staring at those silly goats.”

“Mrs. Lincoln was not fond of pets, and she could not understand how Mr. Lincoln could take so much delight in his goats,” Keckley remembered. “After Willie’s death, she could not bear the sight of anything he loved, not even a flower.”

Mary buried her unrelenting anguish in lavish spending on clothing and jewelry. Elizabeth accompanied her on shopping trips to New York and Boston, remaining behind in the cities for days at a time to settle orders with merchants. Despite the demands of being the first lady’s companion, she carved out a place as a leader among the capital’s free black community. A chance stroll past a charitable event for wounded soldiers in August 1862 suggested an idea. Forty thousand ex-slaves freed by advancing Union armies thronged the capital, where they lived in squalor. “If the white people can give festivals to raise funds for the relief of suffering soldiers,” she mused, “why should not the well-to-do colored people go to work to do something for the benefit of suffering blacks?” Two weeks later the Contra-band Relief Association was born, with Elizabeth as president. Mary Lincoln was first to subscribe with a $200 donation. President Lincoln also contributed. Northern abolitionists raised funds and contributed clothing and blankets. Frederick Douglass lectured on the association’s behalf and obtained contributions from anti-slavery societies in Great Britain.

Under Elizabeth’s leadership the as­sociation distributed food, clothing and other essentials to freedmen, sheltered them and brought teachers to schools built for them. Fundraisers attracted prominent speakers such as Douglass and Wendell Phillips. The organization also hosted Christmas dinners for sick and wounded soldiers of both races.

“Some of the freedmen and freedwomen had exaggerated ideas of liberty. To them it was a beautiful vision, a land of sunshine, rest, and glorious promise,” she wrote. “Since their extravagant hopes were not realized, it was but natural that many of them should feel bitterly their disappointment. Thousands of the disappointed huddled together in camps, fretted and pined like children for the ‘good old times.’ In visiting them they would crowd around me with pitiful stories of distress. Often I heard them declare that they would rather go back to slavery in the South and be with their old masters than to enjoy the freedom of the North. I believe they were sincere, because dependence had become a part of their second nature, and independence brought with it the cares and vexations of poverty.”

As the war dragged on and her husband had neither the time nor patience to indulge her roller-coaster emotions, Mary Lincoln grew increasingly dependent on Elizabeth, withholding little. When it appeared Lincoln might lose the 1864 election, she tearfully revealed her crushing financial burden. “The president glances at my rich dresses and is happy to believe that the few hundred dollars that I obtain from him supply all my wants,” she said. “If he is elected, I can keep him in ignorance of my affairs, but if he is defeated, then the bills will be sent.”

Lincoln’s re-election eased her worry. After Richmond fell in April 1865, Mary invited Elizabeth to accompany her and the president on a visit to City Point, Va., aboard the River Queen. From there they traveled to Richmond, where Elizabeth visited the vacant Confederate Senate chamber and sat in the chair Jefferson Davis sometimes occupied. When the presidential party moved on to Petersburg, Elizabeth searched for childhood acquaintances while the president inspected the troops. She found a few, but was sorry she had come. “The scenes suggested painful memories, and I was not sorry to turn my back again upon the city,” she confessed.

Greater pain awaited, and soon. On the evening of April 11, Elizabeth peered out a White House window at the president, who stood on an open balcony a short distance away. Lincoln had just begun to speak to a large crowd about his plans for Reconstruc-tion. In one hand he held his speech, in the other a candle. Its flickering shadow obscured the words, and Lincoln passed the candle to a journalist behind him. As the candlelight fell full on the president, Elizabeth shivered. “What an easy matter it would be to kill the president as he stands there,” she whispered to a companion. “He could be shot down from the crowd, and no one be able to tell who fired the shot.”

The next morning Elizabeth shared her fear with Mary, who answered sadly, “Yes, yes, Mr. Lincoln’s life is always exposed. No one knows what it is to live in constant dread of some fearful tragedy. I have a presentiment that he will meet with a sudden and violent end. I pray to God to protect my beloved husband from the hands of the assassin.”

Three nights later the president lay dying in the Petersen House across the street from Ford’s Theatre. Mary ordered messengers to bring Elizabeth to her, but they all got lost in the tumult outside the theater. The next morning Elizabeth came to the White House. She found the first lady prostrate with grief and in desperate need of her companionship. For the next six weeks she remained with Mary, sleeping in her room and, as Mary said, “watching faithfully by my side.”

After Lincoln’s assassination, Mary’s debts came due. From Chicago, where she had moved with Robert Todd Lincoln, she hectored Elizabeth with sorrowful letters of her financial plight. In September 1867, she enlisted Elizabeth in a scheme to sell her clothing and jewelry in New York City. Together they visited merchants, Mary traveling heavily veiled and incognito as Mrs. Clark of Chicago. Sales were few, and she was found out. The press pilloried her as insane, “a mercenary prostitute” who dishonored her late husband’s memory. Retreating to Chicago, she left Elizabeth to negotiate with her creditors. The letters from Chicago resumed, each begging Elizabeth to stay in New York until she settled Mary’s affairs. Elizabeth agreed, shutting down her Washington business and taking in sewing to make ends meet. While Elizabeth labored on her behalf in New York, Mary inherited $36,000 in bonds from her late husband’s probated estate. She had promised Elizabeth a tidy sum for their joint venture, but sent her nothing.

With her own livelihood imperiled and her reputation sullied by the “Old Clothes” affair, Elizabeth decided to write her memoir in collaboration with James Redpath, a book promoter and white friend of Frederick Douglass.
In the spring of 1868 the prominent New York publisher Carleton and Company released Behind the Scenes: Thirty Years a Slave and Four Years in the White House. Elizabeth’s avowed purpose was to “place Mrs. Lincoln in a better light before the world” by showing the innocent “motives that actuated us” in the “New York fiasco” and also protect her own good name. “To defend myself I must defend the lady I served,” she wrote boldly in the introduction.

Instead, Elizabeth destroyed herself. Her frank revelations of Mary Lincoln’s erratic behavior and spendthrift ways while in the White House violated Victorian standards of friendship and privacy and of race relations. Without Elizabeth’s permission, Redpath had inserted as an appendix Mary’s correspondence with Elizabeth about her New York scheme, letters that showed Mary at her unstable worst. Robert Lincoln denounced the book and may have tried to suppress sales. A New York book critic wondered if American literary taste had fallen “so low grade as to tolerate the backstairs gossip of Negro servant girls.” Washington newspapers warned white families not to confide in their black housekeepers. Someone penned a cruel parody titled Behind the Seams; by a Nigger Woman who Took Work in From Mrs. Lincoln and Mrs. Davis and Signed with an “X,” the Mark of “Betsey Kickley” (Nigger). Mary Lincoln dissolved her friendship with the “colored historian,” as she now referred to Elizabeth Keckley.

Mary, born the same year as Elizabeth, died in 1882. Elizabeth outlived her by 25 unhappy years. Behind the Scenes cost Elizabeth her white clientele. She scraped by teaching young black seamstresses, and in 1890 sold her cherished collection of Lincoln mementos for a paltry $250. Friends arranged Elizabeth’s appointment to the faculty of Wilberforce University in 1892 as head of the Department of Sewing and Domestic Service, but she taught only briefly before a mild stroke ended her working life. Elizabeth spent her final years in the National Home for Destitute Colored Women and Children, founded during the Civil War in part with funds from her Contraband Relief Association. She never recovered from her falling-out with Mary Lincoln. She hung Mary’s portrait over her bed and made a quilt from pieces of her dresses. Like Mary, she suffered constant head­aches and frequent crying spells. In 1907, at the age of 89, Elizabeth Keckley died alone and nearly forgotten. She deserved better. During the Civil War, she had lifted much of the weight of Mary Lincoln’s grief and instability from the president’s shoulders. For that alone, Elizabeth Keckley merits the gratitude of history. I am a Lincoln follower and could not wait til it was time to share this with you. Resaech about this great American and share with your babies. Make it a champion day!