Month: February 2018

February 10, 1948- Minneapolis Lakers and Harlem Globetrotters

GM – FBF – My fellow Wilmington, North Carolina native Meadowlark Lemon is a true national treasure. I watched him play for the Harlem Globetrotters when I was growing up and his skill with the basketball and dedication to the game were an inspiration not only to me, but to kids all around the world.
Michael Jordan NBA Hall of Fame Basketball Player

Remember – “You must understand as a kid of color in those days, the Harlem Globetrotters were like being movie stars.”
Wilt Chamberlain NBA Hall of Fame Basketball Player

Today in our History – February 10, 1948 – THE DATE WAS SET FOR THE MINNEAPOLIS LAKERS AND THE HARLEM GLOBETROTTERS TO PLAY (February 19, 1948) IN WHICH THE GLOBETROTTERS WON! The Harlem Globetrotters originated on the south side of Chicago, Illinois, in the 1920s, where all the original players were raised. In spite of the team’s name, the squad was born 800 miles west of Harlem in the south side of Chicago. In 1926, a group of former basketball players from Chicago’s Wendell Phillips High School reunited to play for the Giles Post American Legion basketball team that barnstormed around the Midwest. The following year, the team became known as the Savoy Big Five while playing home games as pre-dance entertainment at Chicago’s newly opened Savoy Ballroom The Globetrotters began as the Savoy Big Five, one of the premier attractions of the Savoy Ballroom opened in November 1927, a basketball team of African-American players that played exhibitions before dances. In 1928, several players left the team in a dispute. That autumn, several of the players, led by Tommy Brookins, formed a team called the “Globe Trotters” and toured Southern Illinois that spring. Abe Saperstein became involved with the team as its manager and promoter. By 1929, Saperstein was touring Illinois and Iowa with his basketball team called the “New York Harlem Globe Trotters”. Saperstein selected Harlem, New York, New York, as their home city since Harlem was considered the center of African-American culture at the time and an out-of-town team name would give the team more of a mystique. In fact, the Globetrotters did not play in Harlem until 1968, four decades after the team’s formation.

The Globetrotters were perennial participants in the World Professional Basketball Tournament, winning it in 1940. In a heavily attended matchup a few years later, the 1948 Globetrotters-Lakers game, the Globetrotters made headlines when they beat one of the best white basketball teams in the country, the Minneapolis Lakers (now the Los Angeles Lakers). The Globetrotters gradually worked comic routines into their act—a direction the team has credited to Reece “Goose” Tatum, who joined in 1941—and eventually became known more for entertainment than sports. Once one of the most famous teams in the country, the Globetrotters were eventually eclipsed by the rise of the National Basketball Association, particularly when NBA teams began fielding African-American players in the 1950s. In 1950, Harlem Globetrotter Chuck Cooper became the first black player to be drafted in the NBA by Boston and teammate Nat “Sweetwater” Clifton became the first African-American player to sign an NBA contract when the New York Knicks purchased his contract from the Globetrotters. The Globetrotters’ acts often feature incredible coordination and skillful handling of one or more basketballs, such as passing or juggling balls between players, balancing or spinning balls on their fingertips, and making unusual difficult shots.

In 1952, the Globetrotters invited Louis “Red” Klotz to create a team to accompany them on their tours. This team, the Washington Generals (who also played under various other names), were the Globetrotters’ primary opponents up until 2015. The Generals were effectively stooges for the Globetrotters, with the Globetrotters handily defeating them in thousands of games.

Many famous basketball players have played for the Globetrotters. Greats such as “Wee” Willie Gardner, Connie “The Hawk” Hawkins, Wilt “The Stilt” Chamberlain, and Nat “Sweetwater” Clifton later went on to join the NBA. The Globetrotters signed their first female player, Olympic gold medalist Lynette Woodard, in 1985. The Globetrotters have featured 13 female players in their illustrious history. Baseball Hall of Famers Ernie Banks, Bob Gibson, and Ferguson Jenkins also played for the team at one time or another. Because the majority of the team players have historically been African American, and as a result of the buffoonery involved in many of the Globetrotters’ skits, they drew some criticism during the Civil Rights era. The players were accused by some civil-rights advocates of “Tomming for Abe”, a reference to Uncle Tom and Jewish owner Abe Saperstein. However, prominent civil rights activist Jesse Jackson (who would later be named an Honorary Globetrotter) came to their defense by stating, “I think they’ve been a positive influence… They did not show blacks as stupid. On the contrary, they were shown as superior.” In 1995, Orlando Antigua became the first Hispanic player on the team. He was the first non-black player on the Globetrotters’ roster since Bob Karstens played with the squad in 1942–43. The Harlem Globetrotters have been featured in several of their own films and television series and still are a crowd favorite today. Research more about this American Iconic team and share with your babies. Make it a champion day!

February 9, 1909- Paul Laurence Dunbar

GM – FBF – Life is going to give you just what you put in it. Put your whole heart in everything you do, and pray, then you can wait.

Remember – I know why the caged bird sings, ah me, When his wing is bruised and his bosom sore,- When he beats his bars and would be free; It is not a carol of joy or glee, But a prayer that he sends from his heart’s deep core, But a plea, that upward to Heaven he flings- I know why the caged bird sings! – Paul Laurence Dunbar

Today in our History – February 9, Paul Laurence Dunbar passes away. He was an African American poet and author born on June 27, 1872. His parents had been slaves during the American Civil War but had been freed by the time of his birth. Dunbar was born in Ohio, and his parents separated shortly after his birth. Dunbar began writing poetry as early as six years of age. He was an avid poet and started publicly reciting his poetry at the age of nine. His mother assisted him in his school work, and learned to read and write solely to aid her son’s education. She often read the Bible to him and hoped that he would eventually become a minister. Dunbar was the only African American student at his high school. He was a well-liked and popular student, and was the head of the school’s literary society, editor of the school newspaper and a member of the debate club.

In 1888, at the age of 16, Dunbar published two poems titled “Our Martyred Soldiers” and “On the River” in a Dayton based newspaper called “The Herald”. Two years later, he wrote and edited the first edition of a weekly African American paper called “The Tattler”. It was printed by his high school classmates Wilbur and Orville Wright, who would go on to invent the first airplane. The paper only lasted for six weeks but it gave Dunbar good exposure to the literary world. Paul Laurence Dunbar completed his high school education in 1891 and had hoped to study law. However, being unable to afford it at the time, he took a job as an elevator operator instead, drawing a salary of $4 per week. He continued to write poetry and asked his friends, the Wright brothers, to publish his book of poems, who in turn referred him to United Brethren Publishing House. His first book of poems, titled “Oak and Ivy” was published by them in 1893. He would sell subsidized copies of the book to passengers in the elevator in order to recover the cost of investment.

His work caught the attention of another poet James Whitcomb Riley, among others, who offered to put him through college. However, Dunbar wanted to focus exclusively on writing. His work began to gain popularity and he was invited to read at literary gatherings. In 1896, Dunbar published his second book of poetry titled “Majors and Minors”. Despite the successful sales of his books and his rising popularity, he was still under financial duress and was heavily indebted. His second book received positive reviews in literary circles and brought him national acclaim. He then published his first two books in collective form under the title “Lyrics of Lowly Life” with an introduction by the acclaimed critic William Dean Howells. Dunbar also wrote in conventional English in other poetry and novels. Since the late 20th century, scholars have become more interested in these other works. Suffering from tuberculosis, which then had no cure, Dunbar died in Dayton Ohio at the age of 33. Research more about this American Hero and share with your babies. Make it a champion day!

February 8, 1925- Marcus Garvey

GM – FBF – Emancipate yourselves from mental slavery, none but ourselves can free our minds!

Remember – “I have no desire to take all black people back to Africa; there are blacks who are no good here and will likewise be no good there.” – Marcus Garvey

Today in our History – February 8, 1925 – Marcus Garvey sent to Atlanta Prison. Garvey Was a Political Prisoner! On this day February 8th, Marcus Garvey entered federal prison in Atlanta. Students staged strike at Fisk University to protest policies of white administration.

Marcus Mosiah Garvey, was a Jamaican political leader, publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements.

He founded the Universal Negro Improvement Association and African Communities League.

He founded the Black Star Line, part of the Back-to-Africa movement, which promoted the return of the African diaspora to their Ancestral Land!

Marcus Garvey Letter From Atlanta Prison

Fellow Men of the Negro Race Greetings:
I am delighted to inform you, that your humble servant is as happy in suffering for you and our cause as is possible under the circumstances of being viciously outraged by a group of plotters who have connived to do their worst to humiliate you through me, in fight for real emancipation and African Redemption.

I do not want at this time to write anything that would make it difficult for you to meet the opposition of your enemy without my assistance. Suffice to say that the history of the outrage shall form a splendid chapter in the history of Africa redeemed. When black man will no longer be under the heels of others, but have a civilization and culture of their own.

The whole affair is a disgrace, and the whole black world knows it. We shall not forget. Our day may be fifty, a hundred or two hundred years ahead, let us watch, work, and pray, for the civilization of injustice is bound to crumble and bring destruction down upon the heads of the unjust.

My work is just begun, and when the history of my suffering is complete, then the future generations of the Negro will have in their hands the guide by which they shall know the “sins” of the twentieth century. I, and I know you, too, believe in time, and we shall wait patiently for two hundred years, if need be, to face our enemies through our prosperity.

All I have I have given you. I have sacrificed my home and my loving wife for you. I entrust her to your charge, to protect and defend her in my absence. She is the bravest little woman I know. She has suffered and sacrificed with me for you, therefore, please do not desert her at this dismal hour, when she stands alone. I left her penniless and helpless to face the world, because I gave you all, but her courage is great, and I know she will hold up for you and me.

After my enemies are satisfied, in life or death I shall come back to you to serve even as I have served before. In life I shall be the same; in death I shall be a terror to the foes of Negro liberty. If death has power, then count on me in death to be the real Marcus Garvey I would like to be. If I may come in an earthquake, or a cyclone, or a plague, or pestilence, or as God would have me, then be assure that I would never desert you and make your enemies triumph over you.

Would I not go to hell a million times for you? Would I not like Macbeth’s ghost, walk the earth forever for you? Would I not lose the whole world and eternity for you? Would I not cry forever before the footstool of the Lord Omnipotent for you? Would I not die a million deaths for you? Then, why be sad? Cheer up, and be assure that if it takes a million years the sins of our enemies shall visit the millionth generation of those that hinder and oppress us.

If I die in Atlanta my work shall then only begin, but I shall live, in the physical or spiritual to see the day of Africa’s glory. When I am dead wrap the mantle of the Red, Black and Green around me, for in the new life I shall rise with God’s grace and blessing to lead the millions up the heights of triumph with the colors that you well know. Look for me in the whirlwind or the storm, look for me all around you, for, with God’s grace I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for liberty, freedom and life.

The civilization of today as gone drunk and crazy with its power and by such it seeks through injustice, fraud and lies to crush the unfortunate. But if I am apparently crushed by the system of influence and misdirected power, my cause shall rise again to plague the conscience of the corrupt. For this again I am satisfied, and for you, I repeat, I am glad to suffer and even die. Again, I say cheer up, for better days are ahead. I shall write the history that will inspire the millions that are coming and leave the posterity of our enemies to reckon with the host for the deeds of their fathers.

With God’s dearest blessings, I leave you for a while. Research more of this American activist and share with your babies I will be speaking at the Fulton Leadership Academy in Atlanta, GA. today and will not be able to respond to any more posts. Make it a champion day!

February 7, 1926- Carter G. Woodson

GM – FBF – Whoever controls the media, controls the mind.

Remember – “When you control a man’s thinking you do not have to worry about his actions.” – Carter G. Woodson

Today in our History – February 7, 1926 – Carter G. Woodson leads the way – Black History Month is an annual celebration of achievements by African Americans and a time for recognizing the central role of blacks in U.S. history. The event grew out of “Negro History Week,” the brainchild of noted historian Carter G. Woodson and other prominent African Americans. Since 1976, every U.S. president has officially designated the month of February as Black History Month. Other countries around the world, including Canada and the United Kingdom, also devote a month to celebrating black history. The story of Black History Month begins in 1915, half a century after the Thirteenth Amendment abolished slavery in the United States.

That September, the Harvard-trained historian Carter G. Woodson and the prominent minister Jesse E. Moorland founded the Association for the Study of Negro Life and History (ASNLH), an organization dedicated to researching and promoting achievements by black Americans and other peoples of African descent.

Known today as the Association for the Study of African American Life and History (ASALH), the group sponsored a national Negro History week in 1926, choosing the second week of February to coincide with the birthdays of Abraham Lincoln and Frederick Douglass. The event inspired schools and communities nationwide to organize local celebrations, establish history clubs and host performances and lectures.

The NAACP was founded on February 12, 1909, the centennial anniversary of the birth of Abraham Lincoln.

In the decades that followed, mayors of cities across the country began issuing yearly proclamations recognizing Negro History Week. By the late 1960s, thanks in part to the civil rights movement and a growing awareness of black identity, Negro History Week had evolved into Black History Month on many college campuses.

President Gerald Ford officially recognized Black History Month in 1976, calling upon the public to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” Research more about the begining of this National event and share with your babies. Make it a champion day!

February 6, 1958- “The Nate King Cole Show”

GM – FBF – We who follow the Honorable Elijah Muhammad feel that when you try and pass integration laws here in America, forcing white people to pretend that they are accepting black people, what you are doing is making white people act in a hypocritical way.

Remember – “The Supreme Court is having a hard time integrating schools. What chance do I have to integrate audiences?” – Nat King Cole

Today in our History – February 6, 1958 – “The Nate King Cole Show” – Season One – Show number 13. “For 13 months, I was the Jackie Robinson of television”, wrote Nat King Cole in a revealing 1958 article for Ebony magazine. “After a trail-blazing year that shattered all the old bug-a-boos about Negroes on TV, I found myself standing there with the bat on my shoulder. The men who dictate what Americans see and hear didn’t want to play ball.”

The conventional wisdom about The Nat King Cole Show is that it was the first network TV program hosted by an African American, that NBC cancelled it after it failed to attract a sponsor, and that potential advertisers were reluctant to sign on for fear that their products would be boycotted by disgruntled Southerners. While based in fact, none of these statements is exactly true.

At the time of his show’s premiere, Nat Cole was not merely one of the highest paid black people in America but one of the most successful entertainers in the world, period. His gentle, romantic style of singing endeared him to millions, and his record sales were phenomenal. There was every reason to believe that a TV show starring Nat King Cole would be a huge hit.

There was just one slight problem: with legal segregation still in full force in the South and de facto segregation in much of the rest of the country, TV was, with few exceptions, the exclusive domain of white people. The rare television images of African Americans tended to be dumb stereotypes like those seen on Amos ‘n Andy and Beulah. Even if some in the industry might have been inclined to allow blacks to present themselves as intelligent and sophisticated, there was no telling how the audience might react.

Black hosts had been tried before. Hazel Scott (in 1950) and Billy Daniels (in 1952) had each starred in a short-lived and quickly forgotten variety show. But Cole’s program was the first hosted by a star of his magnitude, and expectations were high.

It was obvious that, if Nat were successful, it would open a lot of doors for other African American entertainers. There was a whole host of big stars, both black and white, who wanted to help and were willing to appear on the show for union scale. But despite the stars and the show’s high entertainment value, decent ratings failed to materialize.

Had the ratings been higher, national sponsors might have been willing to support the show. But the combination of a relatively small audience and skittishness about viewer reaction kept them away. While crediting NBC with keeping the show on the air, Cole felt advertisers should have had more guts. “When we went on the air last summer,” he wrote, “two big companies were on the verge of buying. But, at the last moment, somebody said, ‘No, we won’t take a chance.’ Two other sponsors turned us down cold. I won’t call their names, but they were big, very big. They turned us down and then lost money on inferior shows.”

Carter products, makers of Arrid deodorant and Rise shaving cream, backed the show for a short time but soon pulled out. In the absence of a national sponsor, NBC put together a patchwork of local ones, including Rheingold Beer in New York, Gallo and Thunderbird Wines in Los Angeles, Regal Beer in New Orleans, and Coca Cola in Houston. But despite a major push, Cole and NBC just couldn’t dispel the notion among big advertisers that viewers would object to seeing blacks and whites on an equal footing and that it would hurt the companies’ sales – despite the fact that none of the local sponsors had had a problem. “Madison Avenue [is] the center of the advertising industry,” Cole wrote, “and their big clients didn’t want their products associated with Negroes…Ad Alley thinks it’s still a white man’s world.”

It seems silly today, but Cole had to be careful how he related to his guest stars. In the best show biz tradition, he liked getting physical with his pals, often putting a friendly arm around them. But he was mindful never to touch the white women on the show. It wouldn’t be an overstatement to say that in some parts of the country, even at that late date, that would have been a lynching offense. Remember, it had been just two years since the murder of Emmett Till.

That Cole was aware of the situation is evident in this carefully worded statement: “We proved that a Negro star could play host to whites, including women, and we proved it in such good taste that no one was offended…I didn’t bend over backwards, but I didn’t go out of my way to offend anyone.” (Black women were another story. His flirting with Eartha Kitt on the October 8, 1957 telecast got so steamy that, at the close of the show, he felt the need to speak directly to his wife, assuring her it was all in good fun.)

Despite the controversy behind the scenes, there was little evidence of it on the show itself. Viewers simply saw and heard some of the best entertainment television had to offer. Reviewing the premiere, Variety foresaw “many pleasant quarter-hours to come” and mentioned “the topgrade quality that’s going into the series.” The New York Times called the show “a refreshing musical diversion” with a host possessing “an amiable personality that comes across engagingly on the television screen.”

While NBC was willing to keep the show going, Cole decided to call it quits after fourteen months on the air. Two factors influenced his decision. First, the network wanted to move the show from Tuesdays at 7:30 to Saturdays at 7:00. Nat felt the move wouldn’t help his ratings, since in some areas, the program would air at 6:00 or even 5:00. The other reason was that he didn’t feel comfortable asking his guest stars to work for practically nothing. “You can wear out your welcome,” he commented. “People get tired if you never stop begging.”

When the show folded, Cole and NBC expressed some optimism about reviving it if a national sponsor could be found, but that never happened. The next African American to try hosting a program was Sammy Davis Jr. in 1966, but low ratings forced him off the air after less than four months. It wasn’t until The Flip Wilson Show came along in 1970 that a variety show hosted by a black entertainer became an unqualified success.

But Nat King Cole was the trail blazer. “I was the pioneer, the test case, the Negro first,” he wrote. “I didn’t plan it that way, but it was obvious to anyone with eyes to see that I was the only Negro on network television with his own show. On my show rode the hopes and fears and dreams of millions of people.” It was a dream deferred, but one that eventually came true.

The prejudices of the era in which Cole lived hindered his potential for even greater stardom. His talents extended beyond singing and piano playing: he excelled as a relaxed and humorous stage personality, and he was also a capable actor, evidenced by his performances in the films Istanbul (1957), China Gate (1957), Night of the Quarter Moon (1959), and Cat Ballou (1965); he also played himself in The Nat “King” Cole Musical Story (1955) and portrayed blues legend W.C. Handy in St. Louis Blues (1958). His daughter Natalie was also a popular singer who achieved her greatest chart success in 1991 with “Unforgettable,” an electronically created duet with her late father. Research more about this American and share with your babies. Make it a champion day!


February 5, 1884- Willis Johnson

GM – FBF – We’re going to win Sunday, I’ll guarantee you.

Remember – “African-American assistant coaches in the NFL, were so important to the progress of this league.” – Tony Dungy – All Pro Player, Super Bowl Winning Coach and Hall of Fame Member.

Today in our History – Febuary 4, 2007 – Well before the opening kickoff, it is already clear that Super Bowl XLI will be one for the history books.

That’s because both competing coaches – Tony Dungy of the Indianapolis Colts and the Chicago Bears’ Lovie Smith – are of African-American heritage. On Sunday night, one of them will become the first black coach to win a Super Bowl.

That’s not just a piece of sports trivia. It is part of the civil rights movement, an important chapter of American history that for many will outshine even the most amazing gridiron heroics.

As devastating as their 29-17 Super Bowl XLI loss to the Colts was for the proud Chicago Bears, it was worse for their coach: Lovie Smith will forever be remembered as the first African-American coach to lose a Super Bowl.

During his remarkable seven-year run with the Colts and its star quarterback, Peyton Manning, Dungy turned the franchise into a perennial Super Bowl contender. The Vince Lombardi trophy finally came Dungy’s way on February 4, 2007, when the Colts defeated the Chicago Bears in Super Bowl XLI, 29-17, in Miami.

The victory made Dungy the first African American to coach a Super Bowl–winning club. It also made him just the third person in NFL history to win a title as a player and as a head coach.

Following the 2008 season, and after 31 seasons patrolling an NFL sideline, Dungy retired from coaching. Tony Dungy, former NFL head coach, Inducted to the 2016 Class Pro Football Hall of Fame. Research more about African – Americans and the Super Bowl and share with your babies. Make it a champion day!

February 4, 2007- Super Bowl XLI

GM – FBF – We’re going to win Sunday, I’ll guarantee you.

Remember – “African-American assistant coaches in the NFL, were so important to the progress of this league.” – Tony Dungy – All Pro Player, Super Bowl Winning Coach and Hall of Fame Member.

Today in our History – February 4, 2007 – Well before the opening kickoff, it is already clear that Super Bowl XLI will be one for the history books.

That’s because both competing coaches – Tony Dungy of the Indianapolis Colts and the Chicago Bears’ Lovie Smith – are of African-American heritage. On Sunday night, one of them will become the first black coach to win a Super Bowl.

That’s not just a piece of sports trivia. It is part of the civil rights movement, an important chapter of American history that for many will outshine even the most amazing gridiron heroics.

As devastating as their 29-17 Super Bowl XLI loss to the Colts was for the proud Chicago Bears, it was worse for their coach: Lovie Smith will forever be remembered as the first African-American coach to lose a Super Bowl.

During his remarkable seven-year run with the Colts and its star quarterback, Peyton Manning, Dungy turned the franchise into a perennial Super Bowl contender. The Vince Lombardi trophy finally came Dungy’s way on February 4, 2007, when the Colts defeated the Chicago Bears in Super Bowl XLI, 29-17, in Miami.

The victory made Dungy the first African American to coach a Super Bowl–winning club. It also made him just the third person in NFL history to win a title as a player and as a head coach.

Following the 2008 season, and after 31 seasons patrolling an NFL sideline, Dungy retired from coaching. Tony Dungy, former NFL head coach, Inducted to the 2016 Class Pro Football Hall of Fame. Research more about African – Americans and the Super Bowl and share with your babies. Make it a champion day!

February 3, 1964- Public Schools Boycott

GM – FBF – America preaches integration and practices segregation.

Remember – N.Y.C. is not that big that it can not follow the law and Intergrate it’s public school system – Minister Milton Galamison.

Today in our History – February 3, 1964 – N.Y.C. Public Schools Boycott by Black and Purto Rican students. After negotiations failed, New York City’s civil rights organizations planned a one day march and boycott of the city’s school sytems, in protest of the ongoing segregation of schools.
As part of the boycott, several students skipped school on February 3 and the protesters spent the day marching to several of the city’s schools and to the Board of Education in Brooklyn.

The turn out for the boycott exceeded the expectations of many. Despite this the boycott was not successful in integrating the public school system.

Segregation in schools had been outlawed in New York City in 1920 and the Brown v. Board of Education decision made school segregation illegal on a national level. Despite this, New York City schools were still segregated in 1964 and provided unequal learning environments. Several states delayed the desegregation of their schools and many were able to keep segregated schools due to surrounding segregated communities. This was the case in New York City; segregation was not practiced by law, but it was still a reality in communities that had been traditionally black and white. The kids that lived in these neighborhoods would then attend the schools closest to where they lived, leading to segregated schools across the city. The city had promised the schools an integration plan for several years and the Board of Education released a plan to draw out new districts just a few days before the boycott, but activists said it was not enough.

In the early 1960s the boycott was proposed by Presbyterian minister Milton Galamison who had previously served as the president of Brooklyn’s NAACP branch. He created a civil rights organization called the Parents’ Workshop for Equality in New York City Schools that consisted of parents, teachers, and the city’s civil rights advocates. The group attempted to convince the Board of Education to create a plan for the integration of the city’s African American and Puerto Rican schools. The organization was unable to do so and by 1964 they requested that Bayard Rustin plan the boycott; Rustin helped plan the 1963 March on Washington and the Freedom Ride of 1947. Along with the city’s civil rights organizations and pastors, Rustin planned the boycott for February 3 and provided freedom schools for students to attend if they planned to partake in the boycott. These civil rights organizations included the City-Wide Committee for Integrated Schools, CORE, NAACP, Parents’ Workshop for Equality, and the Harlem Parents Committee.

On February 3 the boycott began when 464,000 students refused to attend school and several protesters marched to the city’s schools and to the Board of Education. At the Freedom Schools, students were taught about slavery, what it meant to be free, and sang songs like the popular “We Shall Overcome.” While there was a fear of violence, the boycott remained peaceful, and received more support than people thought it would. However, it did not succeed in integrating the city’s African American and Puerto Rican schools and communities. Even today several schools in the city are still segregated due to the Board of Education’s failure to fully address the issue. Research more about school Integration in America and share with your babies. Make it a champion day!


February 2, 1897- Alfred L. Cralle

GM – FBF – Knowledge through proper education is what remains after one has forgotten what one has learned in school.

Remember – People needed an easier way to deliver Ice Cream to the dish, so I made everyone happy but no one ever said thank you in all these years. – Alfred Louis Cralle

Today in our History – February 2, 1897 – Alfred L. Cralle (1866–1920) was an African American businessman and inventor who was best known for inventing the ice cream scoop in 1897. Cralle was born on September 4, 1866, in Kenbridge, Lunenburg County, Virginia, just after the end of the American Civil War. He attended local schools and worked for his father in the carpentry trade as a young man. During that period, he also became interested in mechanics. 

Cralle was sent to Washington D.C. where he attended Wayland Seminary, a branch of the National Theological Institute, one of a number of schools founded by the American Baptist Home Mission Society immediately after the Civil War to help educate newly freed African Americans.

After attending the school for a few years, Cralle moved to Pittsburgh, Pennsylvania, where he worked as a porter at a drugstore and at a hotel. While working at the hotel, he developed the idea of the ice cream scoop. It came to him when he noticed ice cream servers having difficulty trying to get the popular confection desired by the customer into the cone they were usually holding. The ice cream tended to stick to spoons and ladles, usually requiring the server to use two hands and at least two separate implements to serve customers.

Cralle responded to that problem by creating a mechanical device now known as the ice cream scoop. He applied for and received a patent on February 2, 1897. The thirty-year-old was granted U.S. Patent #576395.

Cralle’s invention, originally called an Ice Cream Mold and Disher, was designed to be able to keep ice cream and other foods from sticking. It was easy to operate with one hand. Since the Mold and Disher was strong and durable, effective, and inexpensive, it could be constructed in almost any desired shape, such as cone or a mound, with no delicate parts that could break or malfunction.

Cralle was also a successful Pittsburgh business promoter as well. When local black investors created the Afro-American Financial, Accumulating, Merchandise, and Business Association in Pittsburgh, he was selected as assistant manager.

He did not become famous for his inventing of his ice cream scoop. It spread widely so quickly that people soon forgot or never knew Cralle as the inventor. Thus he never profited from his invention.

Married and with three children, Cralle experienced a number of personal tragedies. His wife and one of his daughters died in 1918 of a communicable disease. In 1920 he lost his only son to another disease. With their deaths, Cralle’s only surviving immediate family member was daughter Anna Cralle, born in 1910. Later in 1920, Cralle himself was killed in an automobile accident in Pittsburgh. Research more about this great American and how one of America’s favorite deserts became easier to enjoy and share with your babies. Make it a champion day!