Month: August 2018

31Aug

August 31 1842- Ruffin

GM – FBF – Today is the last day of sales training class and I will be able to once again respond to your posts tomorrow. Today, I would like to share with you a great story of an African American woman who you might not have heard of but her story needs to be told. Josephine St. Pierre Ruffin was an African-American publisher, journalist, civil rights leader, suffragist, and editor of the Woman’s Era, the first newspaper published by and for African-American women. Enjoy her story!

Remember –“ [W]e need to talk over not only those things which are of vital importance to us as women, but also the things that are of especial interest to us as colored women.”
Josephine St. Pierre Ruffin

Today in our History – August 31,1842 – Ruffin was born in Boston, Massachusetts, to John St. Pierre, of French and African descent from Martinique, and Elizabeth Matilda Menhenick from Cornwall, England. Her father was a successful clothier and founder of a Boston Zion Church. She attended public schools in Charlestown and Salem, and a private school in New York City because of her parents’ objections to the segregated schools in Boston. She completed her studies at the Bowdoin School (not to be confused with Bowdoin College), after segregation in Boston schools ended.

Ruffin supported women’s suffrage and, in 1869, joined with Julia Ward Howe and Lucy Stone to form the American Woman Suffrage Association (AWSA) in Boston. Britannica, The Editors of Encyclopedia. “American Woman Suffrage Association.” Encyclopedia Britannica, Encyclopedia Britannica, Inc., 12 June 2015, A group of these women, Howe and Stone also founded the New England Women’s Club in 1868. Josephine Ruffin was its first bi-racial member when she joined in the mid-1890s. Ruffin also wrote for the black weekly paper, The Courant and became a member of the New England Woman’s Press Association.

When her husband George died at the age of 52 in 1886, Ruffin used her financial security and organizational abilities to start the Woman’s Era, the country’s first newspaper published by and for African-American women. She served as the editor and publisher from 1890 to 1897. While promoting interracial activities, the Woman’s Era called on black women to demand increased rights for their race.

In 1894, Ruffin organized the Woman’s Era Club, an advocacy group for black women, with the help of her daughter Florida Ridley and Maria Baldwin, a Boston school principal
In 1895, Ruffin organized the National Federation of Afro-American Women. She convened The First National Conference of the Colored Women of America in Boston, which was attended by women from 42 black women’s clubs from 14 states. The following year, the organization merged with the Colored Women’s League to form the National Association of Colored Women’s Clubs (NACWC). Mary Church Terrell was elected president and Ruffin served as one of the organization’s vice-presidents.

Just as the NACWC was forming, Ruffin was integrating the New England Woman’s Club. When the General Federation of Women’s Clubs met in Milwaukee in 1900, she planned to attend as a representative of three organizations – the Woman’s Era Club, the New England Woman’s Club and the New England Woman’s Press Club. Southern women were in positions of power in the General Federation and, when the Executive Committee discovered that all of the New Era’s club members were black, they would not accept Ruffin’s credentials Ruffin was told that she could be seated as a representative of the two white clubs but not the black one.

She refused on principle and was excluded from the proceedings. These events became known as “The Ruffin Incident”[ and were widely covered in newspapers around the country, most of whom supported Ruffin.[ Afterwards, the Woman’s Era Club made an official statement “that colored women should confine themselves to their clubs and the large field of work open to them there.”

The New Era Club was disbanded in 1903, but Ruffin remained active in the struggle for equal rights and, in 1910, helped form the National Association for the Advancement of Colored People. Ruffin was one of the charter members of NAACP. Along with other women who had belonged to the New Era Club, she co-founded the League of Women for Community Service, which still exists today.

Ruffin married George Lewis Ruffin (1834–1886), who went on to become the first African-American male graduate from Harvard Law School, the first African American elected to the Boston City Council, and the first African-American municipal judge. Josephine and Ruffin were married in 1858 when she was 16 years old. The couple moved to Liverpool but returned to Boston soon afterwards and bought a house in the West End. They had five children: Hubert, an attorney; Florida Ridley, a school principal and co-founder of Woman’s Era; Stanley, an inventor; George, a musician; and Robert, who died in his first year of life. The couple became active in the struggle against slavery. During the Civil War, they helped recruit black soldiers for the Union Army, the 54th and 55th Massachusetts regiments. The couple also worked for the Sanitation Commission, which provided aid for the care of soldiers in the field.

She died of nephritis at her home on St. Botolph Street, Boston, in 1924, and was buried in Mount Auburn Cemetery, Cambridge. Research more about black female publishers and journalists and share with your babies. Make it a champion day!

30Aug

August 30 1843- Henry Highland Garnet

GM – FBF – This has been a busy week for me and I am sorry that I haven’t had time to respond to your posts. I will on the weekend. Today I want to share with you a story about one of the most forgotten men when it comes to leaders speaking of Black freedom during the 1800’s. David Walker you should know just like Nate Turner,s Gabriel Prosser,Denmark Vesey and Fredrick Douglass. All great men of their time who spoke truth to power. I want to share with you a man who you may have never heard of and before the Civil War he preached and spoke about freedom. Enjoy!

Remember – “I had better die freemen, than live to be slaves. Let your motto be reisstance!” – Henry Highland Garnet

Today in our History – August 30, 1843 The National Negro Convention meets in Buffalo, New York. The African American abolitionist and activist Henry Highland Garnet (1815-1882) was a religious man. And on this day, he was raising Hell.
Garnet was all of 27 years old when, in August of 1843, he addressed the National Negro Convention in Buffalo, New York. The meeting was part of the decades long National Negro Convention Movement, in which northern free blacks met to discuss strategies for achieving racial equality and civil rights for freemen in the North, and emancipation and liberty for enslaved blacks in the South. These discussions often centered on the benefits of using “moral suasion versus political action” – that is, whether or not blacks and whites should use moral persuasion to convince American society to end racial prejudice, or, engage in direct political action to gain liberty and equality for people of African descent. (The influential white abolitionist William Lloyd Garrison was among those who eschewed political activism.)

Garnet had a much more radical approach to the problems of those in bondage. The son of a fugitive slave (one source indicates his grandfather was a Mandingo warrior prince), the youthful Garnet and his family were always fearful of being taken by slave catchers; his father once made a narrow escape from slave hunters, and his sister was taken into slavery for a time. His life experiences may have made him more open to solutions that went beyond suasion and politics, because in August of 1843, Garnet was openly calling for a slave rebellion.

Garnet’s speech was not just some angry rant. He grew up in New York City, with acquaintances such as Alexander Crummell, Samuel Ringgold Ward, James McCune Smith, Ira Aldridge, and Charles Reason, men who are among a who’s who of early 19th century northern black leaders. He attended a free school in New York, and sailed on ships to Cuba as a cabin boy. He had theological training and served as a Presbyterian pastor. Garnet was educated and worldly, and his speech reflected that, with references to pride in African heritage, slavery policy in the colonial and Revolutionary War eras, and the global context of abolitionism. This was in addition to his speech’s major themes that slavery was anti-Christian, and resistance to slavery pro-Christian; and that manhood and honor dictated that (male) slaves use “every means” necessary to liberate themselves.

It’s probably too much to say that in tone, Garnet sounded to his contemporaries like Malcolm X did to his. But Garnet’s righteous and religious anger, and his open call for manhood-based armed resistance, was surely uncomfortable to the more pacifist natures of current day black and white abolitionists. Fellow convention attendee Frederick Douglass, who was associated with William Lloyd Garrison, made a rebuttal to Garnet’s speech; unfortunately, Douglass’ speech did not survive for us to read it today.

His words may be Garnet’s lasting legacy. It is believed that Garnet’s “Call to Rebellion” helped inspire others in the abolitionist movement to take action, including John Brown who led the 1859 attack on the arsenal in Harpers Ferry, Virginia (now West Virginia).

There is an abridged version of Garnet’s speech to the 1843 National Negro Convention, which is often referred to as his “Address to the Slaves”. Please research it and share with your babies. Make it a champion day!

29Aug

August 29 2005- Hurricane Katrina

GM – FBF – Today’s story is about a disaster, people who live in different parts of the country are going to expect this and move on with their lives. One day in our nation’s southern states came something that no one was expecting. Even though they were warned to leave well before the devastation hit but many of our people could not leave if the wanted to and this is what happened.

Remember – “They see us screaming for help but it was slow in coming. I have six children and no transportation. I ‘m not going anywhere.” – Hurricane Katria victim

Today in our History – August 29, 2005 – Early in the morning on August 29, 2005, Hurricane Katrina struck the Gulf Coast of the United States. When the storm made landfall, it had a Category 3 rating on the Saffir-Simpson Hurricane Scale–it brought sustained winds of 100–140 miles per hour–and stretched some 400 miles across. The storm itself did a great deal of damage, but its aftermath was catastrophic. Levee breaches led to massive flooding, and many people charged that the federal government was slow to meet the needs of the people affected by the storm. Hundreds of thousands of people in Louisiana, Mississippi and Alabama were displaced from their homes, and experts estimate that Katrina caused more than $100 billion in damage.

The tropical depression that became Hurricane Katrina formed over the Bahamas on August 23, 2005, and meteorologists were soon able to warn people in the Gulf Coast states that a major storm was on its way. By August 28, evacuations were underway across the region. That day, the National Weather Service predicted that after the storm hit, “most of the [Gulf Coast] area will be uninhabitable for weeks…perhaps longer.”

During the past century, hurricanes have flooded New Orleans six times: in 1915, 1940, 1947, 1965, 1969 and 2005.
New Orleans was at particular risk. Though about half the city actually lies above sea level, its average elevation is about six feet below sea level–and it is completely surrounded by water. Over the course of the 20th century, the Army Corps of Engineers had built a system of levees and seawalls to keep the city from flooding. The levees along the Mississippi River were strong and sturdy, but the ones built to hold back Lake Pontchartrain, Lake Borgne and the waterlogged swamps and marshes to the city’s east and west were much less reliable. Before the storm, officials worried that surge could overtop some levees and cause short-term flooding, but no one predicted levees might collapse below design height. Neighborhoods that sat below sea level, many of which housed the city’s poorest and most vulnerable people, were at great risk of flooding.

The day before Katrina hit, New Orleans Mayor Ray Nagin issued the city’s first-ever mandatory evacuation order. He also declared that the Superdome, a stadium located on relatively high ground near downtown, would serve as a “shelter of last resort” for people who could not leave the city. (For example, some 112,000 of New Orleans’ nearly 500,000 people did not have access to a car.) By nightfall, almost 80 percent of the city’s population had evacuated. Some 10,000 had sought shelter in the Superdome, while tens of thousands of others chose to wait out the storm at home.

By the time Hurricane Katrina struck New Orleans early in the morning on Monday, August 29, it had already been raining heavily for hours. When the storm surge (as high as 9 meters in some places) arrived, it overwhelmed many of the city’s unstable levees and drainage canals. Water seeped through the soil underneath some levees and swept others away altogether. By 9 a.m., low-lying places like St. Bernard Parish and the Ninth Ward were under so much water that people had to scramble to attics and rooftops for safety. Eventually, nearly 80 percent of the city was under some quantity of water.

Many people acted heroically in the aftermath of Hurricane Katrina. The Coast Guard, for instance, rescued some 34,000 people in New Orleans alone, and many ordinary citizens commandeered boats, offered food and shelter, and did whatever else they could to help their neighbors. Yet the government–particularly the federal government–seemed unprepared for the disaster. The Federal Emergency Management Agency (FEMA) took days to establish operations in New Orleans, and even then did not seem to have a sound plan of action. Officials, even including President George W. Bush, seemed unaware of just how bad things were in New Orleans and elsewhere: how many people were stranded or missing; how many homes and businesses had been damaged; how much food, water and aid was needed. Katrina had left in her wake what one reporter called a “total disaster zone” where people were “getting absolutely desperate.”

(For one thing, many had nowhere to go. At the Superdome in New Orleans, where supplies had been limited to begin with, officials accepted 15,000 more refugees from the storm on Monday before locking the doors. City leaders had no real plan for anyone else. Tens of thousands of people desperate for food, water and shelter broke into the Ernest N. Morial Convention Center complex, but they found nothing there but chaos. Meanwhile, it was nearly impossible to leave New Orleans: Poor people especially, without cars or anyplace else to go, were stuck. For instance, some people tried to walk over the Crescent City Connector bridge to the nearby suburb of Gretna, but police officers with shotguns forced them to turn back.)

Katrina pummeled huge parts of Louisiana, Mississippi and Alabama, but the desperation was most concentrated in New Orleans. Before the storm, the city’s population was mostly black (about 67 percent); moreover, nearly 30 percent of its people lived in poverty. Katrina exacerbated these conditions, and left many of New Orleans’s poorest citizens even more vulnerable than they had been before the storm.

In all, Hurricane Katrina killed nearly 2,000 people and affected some 90,000 square miles of the United States. Hundreds of thousands of evacuees scattered far and wide. Today, after years of recovery and rebuilding efforts, people along the Gulf Coast have made great strides in returning to life as usual even as they continue to rebuild. Research more about American disasters and share with your babies. Make it a champion day!

28Aug

August 28 1963

GM -FBF – Today, I want to share a story from the youth. At 10 years going to Washington, D.C. to hear people talk about jobs and other things. Many of the people were all right but the next speaker was a young preacher and he lit up the masses. I askes who was he and I was told that he was going to lift our race up in a few more years. Enjoy!

Remember – “We are tired. We are tired of being beaten by policemen. We are tired of seeing our people locked up in jail over and over again. And then you holler, ‘Be patient.’ How long can we be patient? We want our freedom and we want it now.” – Rep. John Lewis, then 23-year-old chairman of the Student Nonviolent Coordinating Committee (SNCC)

Today in our History = August 28,1963 – 100,000, blacks are at the mall in D.C. to listen to many people give speaches.

The March on Washington was a massive protest march that occurred in August 1963, when some 250,000 people gathered in front of the Lincoln Memorial in Washington, D.C. Also known as the March on Washington for Jobs and Freedom, the event aimed to draw attention to continuing challenges and inequalities faced by African Americans a century after emancipation. It was also the occasion of Martin Luther King, Jr.’s now-iconic “I Have A Dream” speech.

In 1941, A. Philip Randolph, head of the Brotherhood of Sleeping Car Porters and an elder statesman of the civil rights movement, had planned a mass march on Washington to protest blacks’ exclusion from World War II defense jobs and New Deal programs.

But a day before the event, President Franklin D. Roosevelt met with Randolph and agreed to issue an executive order forbidding discrimination against workers in defense industries and government and establishing the Fair Employment Practice Committee (FEPC) to investigate charges of racial discrimination. In return, Randolph called off the planned march.

In the mid-1940s, Congress cut off funding to the FEPC, and it dissolved in 1946; it would be another 20 years before the Equal Employment Opportunity Commission (EEOC) was formed to take on some of the same issues.

Meanwhile, with the rise of the charismatic young civil rights leader Martin Luther King, Jr. in the mid-1950s, Randolph proposed another mass march on Washington in 1957, hoping to capitalize on King’s appeal and harness the organizing power of the National Association for the Advancement of Colored People (NAACP).

In May 1957, nearly 25,000 demonstrators gathered at the Lincoln Memorial to commemorate the third anniversary of Brown v. Board of Education ruling, and urge the federal government to follow through on its decision in the trial.

SCLC AND THE MARCH
In 1963, in the wake of violent attacks on civil rights demonstrators in Birmingham, Alabama, momentum built for another mass protest on the nation’s capital.

With Randolph planning a march for jobs, and King and his Southern Christian Leadership Conference (SCLC) planning one for freedom, the two groups decided to merge their efforts into one mass protest.

That spring, Randolph and his chief aide, Bayard Rustin, planned a march that would call for fair treatment and equal opportunity for black Americans, as well as advocate for passage of the Civil Rights Act (then stalled in Congress).

President John F. Kennedy met with civil rights leaders before the march, voicing his fears that the event would end in violence. In the meeting on June 22, Kennedy told the organizers that the march was perhaps “ill-timed,” as “We want success in the Congress, not just a big show at the Capitol.”

Randolph, King and the other leaders insisted the march should go forward, with King telling the president: “Frankly, I have never engaged in any direct-action movement which did not seem ill-timed.”

JFK ended up reluctantly endorsing the March on Washington, but tasked his brother and attorney general, Robert F. Kennedy, with coordinating with the organizers to ensure all security precautions were taken. In addition, the civil rights leaders decided to end the march at the Lincoln Memorial instead of the Capitol, so as not to make members of Congress feel as if they were under siege.

WHO WAS AT THE MARCH ON WASHINGTON?
Officially called the March on Washington for Jobs and Freedom, the historic gathering took place on August 28, 1963. Some 250,000 people gathered at the Lincoln Memorial, and more than 3,000 members of the press covered the event.

Fittingly, Randolph led off the day’s diverse array of speakers, closing his speech with the promise that “We here today are only the first wave. When we leave, it will be to carry the civil rights revolution home with us into every nook and cranny of the land, and we shall return again and again to Washington in ever growing numbers until total freedom is ours.”

Other speakers followed, including Rustin, NAACP president Roy Wilkins, John Lewis of the Student Non-Violent Coordinating Committee (SNCC), civil rights veteran Daisy Lee Bates and actors Ossie Davis and Ruby Dee. The march also featured musical performances from the likes of Marian Anderson, Joan Baez, Bob Dylan and Mahalia Jackson.

“I HAVE A DREAM” SPEECH
King agreed to speak last, as all the other presenters wanted to speak earlier, figuring news crews would head out by mid-afternoon. Though his speech was scheduled to be four minutes long, he ended up speaking for 16 minutes, in what would become one of the most famous orations of the civil rights movement—and of human history.

Though it has become known as the “I Have a Dream” speech, the famous line wasn’t actually part of King’s planned remarks that day. After leading into King’s speech with the classic spiritual “I’ve Been ‘Buked, and I’ve Been Scorned,” gospel star Mahalia Jackson stood behind the civil rights leader on the podium.

At one point during his speech, she called out to him, “Tell ‘em about the dream, Martin, tell ‘em about the dream!” referring to a familiar theme he had referenced in earlier speeches.

Departing from his prepared notes, King then launched into the most famous part of his speech that day: “And so even though we face the difficulties of today and tomorrow, I still have a dream.” From there, he built to his dramatic ending, in which he announced the tolling of the bells of freedom from one end of the country to the other.

“And when this happens…we will be able to speed up that day when all God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!’” Research more about this march for jobs and how we as a people endored, SARE WITH YOUR BABIES AND MAKE IT A CHAMPION DAY!

27Aug

August 27 1963- W.E.B Dubois

GM – FBF – Today I would like to share with you a story of one of the greatest Black people in our time. Many know of his story but just in case you don’t by the end of the reading you will. Enjoy!

Remember – “To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.” – W. E. B. Du Bois

Today in our History – W.E.B. DuBois died in Accra on August 27, 1963.

Educator, essayist, journalist, scholar, social critic, and activist W.E.B. DuBois, was born to Mary Sylvina Burghardt and Alfred Dubois on February 23, 1868 in Great Barrington, Massachusetts. He excelled in the public schools of Great Barrington, graduating valedictorian from his high school in 1884. Four years later he received a B.A. from Fisk University in Nashville, Tennessee. In 1890 DuBois earned a second bachelor degree from Harvard University. DuBois began two years of graduate studies in History and Economics at the University of Berlin in Germany in 1892 and then returned to the United States to begin a two year stint teaching Greek and Latin at Wilberforce University in Ohio. I

n 1895, DuBois became the first African American to earn a Ph.D. at Harvard University. His doctoral thesis, “The Suppression of the African Slave Trade in America,” became the first book published by Harvard University Press in 1896. Later that year DuBois married Nina Gomer and the couple had two children. After the death of his first wife in 1950, DuBois married Shirley Graham who remained his wife until his death.

Before the close of the 19th century, DuBois also taught at the University of Pennsylvania and Atlanta University. During this time, he became the first scholar to systematically study African American urban life. DuBois’s first post-dissertation book, The Philadelphia Negro, released in 1899, determined that housing and employment discrimination were the principal barriers to racial equality and black prosperity in the urban North. His work and conclusions initiated the field of African American urban history.

DuBois lacked black public appeal of his contemporaries such as Booker T. Washington, Marcus Garvey, and Paul Robeson. He remained scathingly critical of white racism his entire life and unlike Washington he was unwilling to seek compromise in the quest for civil rights and racial justice. In 1903, DuBois published a groundbreaking collection of essays, The Souls of Black Folk, which challenged the civil rights strategies of black leaders like Washington while inspiring a cadre of young black activist scholars to use their work to combat racial oppression.
In 1905 DuBois and other black leaders created the Niagara Movement to provide an organizational challenge to segregation and discrimination. DuBois edited the organization’s magazines, the Moon and the Horizon. As the Niagara Movement declined, DuBois became the co-founder of the National Association for the Advancement of Colored People (NAACP) in 1909 and served as the editor of its magazine, The Crisis, until 1934 when he was fired by the organization.

DuBois’s departure from the NAACP reflected his disillusionment over the continuing power of white racism and what he felt was the compromising approach of black leaders, including his NAACP colleagues. Moreover, DuBois’s speeches and editorials made him unpopular with many whites and some blacks who, fearing white backlash, refused to support his positions on race.

DuBois, however, continued to believe scholarship could promote racial equality. He wrote numerous books and articles including Black Reconstruction in America in 1935. Largely discounted by scholars at the time, the book eventually became the basis for a dramatic reappraisal of the Reconstruction era by scholars in the 1960s and 1970s. His conclusions regarding the progress made by African Americans during the decade of Reconstruction have now been accepted by almost all mainstream historians.

By the early 1950s, at the height of the Cold War, DuBois devoted much of his energy to promoting peace between the United States and the Soviet Union. He embraced this controversial position at great personal and professional peril. His only foray into politics, a failed run in 1950 as a Socialist for the US Senate seat from New York, drew the attention of the Federal Bureau of Investigation (FBI). Stripped by the State Department of his passport in 1950 and criticized by many former allies and associates in the civil rights struggle, DuBois became a Communist, believing it offered the only hope for working class people around the world and the only major challenge to racism.

In 1961 DuBois gave up his citizenship and left the United States permanently for Accra, Ghana. With the support of Ghanaian President Kwame Nkrumah, DuBois became the editor of the proposed Africana Encyclopedia. Before the project was completed, DuBois died in Accra on August 27, 1963, on the eve of the March on Washington, the largest civil rights demonstration in the US to that date. Research more about this great American and share with your babies. Make it a champion day!

26Aug

August 26 2015- Boynton Robinson

GM – Today I would like to share with you a story of a black woman who was a civil rights pioneer who championed voting rights for African Americans. She was brutally beaten for helping to lead a 1965 civil rights march, which became known as Bloody Sunday and drew national attention to the Civil Rights Movement. She was also the first black woman to run for Congress in Alabama. Enjoy!

Remember – “I wasn’t looking for notoriety [when we marched]. But if that’s what it took [to get attention], I didn’t care how many licks I got. It just made me even more determined to fight for our cause.” ― Amelia Boynton Robinson

Today in our History – August 26, 2015 – Boynton Robinson died on August 26, 2015 at the age of 104.

Amelia Boynton was born on August 18, 1911, in Savannah, Georgia. Her early activism included holding black voter registration drives in Selma, Alabama, from the 1930s through the ’50s. In 1964, she became both the first African-American woman and the first female Democratic candidate to run for a seat in Congress from Alabama. The following year, she helped lead a civil rights march during which she and her fellow activists were brutally beaten by state troopers. The event, which became known as Bloody Sunday, drew nationwide attention to the Civil Rights movement. In 1990, Boynton won the Martin Luther King Jr. Medal of Freedom. She died on August 26, 2015 at the age of 104.

Civil rights activist Amelia Boynton was born Amelia Platts on August 18, 1911, to George and Anna Platts of Savannah, Georgia. Both of her parents were of African-American, Cherokee Indian and German descent. They had 10 children and made going to church central to their upbringing.
Boynton spent her first two years of college at Georgia State College (now Savannah State University), then transferred to the Tuskegee Institute (now Tuskegee University) in Alabama. She graduated from Tuskegee with a home economics degree before further pursuing her education at Tennessee State University, Virginia State University and Temple University.
After working as a teacher in Georgia, Boynton took a job as Dallas County’s home demonstration agent with the U.S. Department of Agriculture in Selma, Alabama.

In 1930, she met her co-worker, Dallas County extension agent Samuel Boynton. The two had in common their impassioned desire to better the lives of African-American members of their community, particularly sharecroppers. The couple married in 1936 and had two sons, Bill Jr. and Bruce Carver. Over the next three decades, Amelia and Samuel collectively worked toward achieving voting, property and education rights for poor African Americans of Alabama’s farm country.

Boynton’s early activism included co-founding the Dallas County Voters League in 1933, and holding African-American voter registration drives in Selma from the 1930s through the ’50s. Samuel died in 1963, but Amelia continued their commitment to improving the lives of African Americans.
Amelia Boynton (center) was brutally beaten during the civil rights march on March 7, 1965, which became known as Bloody Sunday.

In 1964, as the Civil Rights Movement was picking up speed, Amelia Boynton ran on the Democratic ticket for a seat in Congress from Alabama—becoming the first African-American woman to do so, as well as the first woman to run as a Democratic candidate for Congress in Alabama. Although she didn’t win her seat, Boynton earned 10 percent of vote.
Also in 1964, Boynton and fellow civil rights activist Martin Luther King Jr. teamed up toward their common goals. At the time, Boynton figured largely as an activist in Selma. Still dedicated to securing suffrage for African Americans, she asked Dr. King and the Southern Christian Leadership Conference to come to Selma and help promote the cause.

King eagerly accepted. Soon after, he and the SCLC set up their headquarters at Boynton’s Selma home. There, they planned the Selma to Montgomery March of March 7, 1965.
Some 600 protesters arrived to participate in the event, which would come to be known as “Bloody Sunday.” On the Edmund Pettus Bridge, over the Alabama River in Selma, marchers were attacked by policemen with tear gas and billy clubs. Seventeen protesters were sent to the hospital, including Boynton, who had been beaten unconscious. A newspaper photo of Boynton lying bloody and beaten drew national attention to the cause. Bloody Sunday prompted President Lyndon B. Johnson to sign the Voting Rights Act on August 6, 1965, with Boynton attending as the landmark event’s guest of honor.

Boynton remarried in 1969, to a musician named Bob W. Billups. He died unexpectedly in a boating accident in 1973.
Boynton eventually married a third time, to former Tuskegee classmate James Robinson, and moved back to Tuskegee after the wedding. When Robinson died in 1988, Boynton stayed in Tuskegee. Serving as vice chair of the Schiller Institute, she remained active in promoting civil and human rights.

In 1990, Boynton Robinson was awarded the Martin Luther King Jr. Medal of Freedom. She continued to tour the United States on behalf of the Schiller Institute, which describes its mission as “working around the world to defend the rights of all humanity to progress—material, moral and intellectual,” until 2009. In 2014, a new generation learned about Boynton Robinson’s contributions to the Civil Rights Movement from the Oscar-nominated film Selma, a historical drama about the 1965 voting rights marches. Lorraine Toussaint portrayed Boynton Robinson in the film.

A year later, Boynton Robinson was honored as a special guest at President Barack Obama’s State of the Union address in January 2015. In March of that year, at the age of 103, Boynton Robinson held hands with President Obama as they marched alongside fellow civil rights activist Congressman John Lewis across the Edmund Pettus Bridge to mark the 50th anniversary of the Selma to Montgomery march.

President Barack Obama holds hands with civil rights activists Amelia Boynton Robinson, seated in a wheelchair, and John Lewis as they commemorate the 50th anniversary of the Selma to Montgomery March.

After suffering several strokes, Boynton Robinson died on August 26, 2015 at the age of 104. Her son Bruce Boynton said of his mother’s commitment to civil rights: “The truth of it is that was her entire life. That’s what she was completely taken with. She was a loving person, very supportive — but civil rights was her life.

Research more about the freedom fighters and the struggles they faced during their march for freedom and share with your babies. Make it a champion day!

25Aug

August 25 1956- Centralized Operations under COINTELPRO

GM – FBF – Today I would like to share with you a story about our government spying, paying off, infiltrating and disbanding individuals or groups that they deemed as a threat to the American cause. This group operated unchecked by the media or congress for decades. If you never heard of this ask one of your elders or research it for yourself. Enjoy!

Remember – “Prevent the RISE OF A “MESSIAH” who could unify, and electrify, the militant Black Nationalist movement. Malcolm X might have been such a “messiah;” he is the martyr of the movement today. Martin Luther King, Stokely Carmichael and Elijah Muhammed all aspire to this position. Elijah Muhammed is less of a threat because of his age. King could be a very real contender for this position should he abandon his supposed “obedience” to “white, liberal doctrines” (nonviolence) and embrace Black Nationalism. Carmichael has the necessary charisma to be a real threat in this way.” – J. Edgar Hoover – FBI Director

Today in our History – August 25, 1956 -Centralized operations under COINTELPRO officially began on August 25, 1956 with a program designed to “increase factionalism, cause disruption and win defections” inside the Communist Party USA (CPUSA).

COINTELPRO (Portmanteau derived from COunter INTELligence PROgram) (1956–1971) was a series of covert, and at times illegal, projects conducted by the United States Federal Bureau of Investigation (FBI) aimed at surveilling, infiltrating, discrediting, and disrupting domestic political organizations. FBI records show that COINTELPRO resources targeted groups and individuals that the FBI deemed subversive, including the Communist Party USA, anti-Vietnam War organizers, activists of the civil rights movement or Black Power movement (e.g. Martin Luther King Jr., Nation of Islam, and the Black Panther Party), feminist organizations, independence movements (such as Puerto Rican independence groups like the Young Lords), and a variety of organizations that were part of the broader New Left.

The program also targeted white supremacist groups including the Ku Klux Klan and nationalist groups including Irish Republicans and Cuban exiles. The FBI also financed, armed, and controlled an extreme right-wing group of former Minutemen, transforming it into a group called the Secret Army Organization that targeted groups, activists, and leaders involved in the Anti-War Movement, using both intimidation and violent acts.

Centralized operations under COINTELPRO officially began on August 25, 1956 with a program designed to “increase factionalism, cause disruption and win defections” inside the Communist Party USA (CPUSA). Tactics included anonymous phone calls, IRS audits, and the creation of documents that would divide the American communist organization internally. An October 1956 memo from Hoover reclassified the FBI’s ongoing surveillance of black leaders, including it within COINTELPRO, with the justification that the movement was infiltrated by communists. In 1956, Hoover sent an open letter denouncing Dr. T.R.M. Howard, a civil rights leader, surgeon, and wealthy entrepreneur in Mississippi who had criticized FBI inaction in solving recent murders of George W. Lee, Emmett Till, and other black people in the South.[30] When the Southern Christian Leadership Conference (SCLC), an African-American civil rights organization, was founded in 1957, the FBI began to monitor and target the group almost immediately, focusing particularly on Bayard Rustin, Stanley Levison, and eventually Martin Luther King Jr.

The “suicide letter”, that the FBI mailed anonymously to Martin Luther King Jr. in an attempt to convince him to commit suicide.

After the 1963 March on Washington for Jobs and Freedom, Hoover singled out King as a major target for COINTELPRO. Under pressure from Hoover to focus on King, Sullivan wrote:
In the light of King’s powerful demagogic speech. … We must mark him now if we have not done so before, as the most dangerous Negro of the future in this nation from the standpoint of communism, the Negro, and national security.
Soon after, the FBI was systematically bugging King’s home and his hotel rooms, as they were now aware that King was growing in stature daily as the leader among leaders of the civil rights movement.

In the mid-1960s, King began publicly criticizing the Bureau for giving insufficient attention to the use of terrorism by white supremacists. Hoover responded by publicly calling King the most “notorious liar” in the United States. IN his 1991 memoir, Washington Post journalist Carl Rowan asserted that the FBI had sent at least one anonymous letter to King encouraging him to commit suicide. Historian Taylor Branch documents an anonymous November 21, 1964 “suicide package” sent by the FBI that contained audio recordings, which were obtained through tapping King’s phone and placing bugs throughout various hotel rooms over the past two years was created two days after the announcement of King’s impending Nobel Peace Prize.

The tape, which was prepared by FBI audio technician John
Matter documented a series of King’s sexual indiscretions combined with a letter telling him “There is only one way out for you. You better take it before your filthy, abnormal, fraudulent self is bared to the nation”. King was subsequently informed that the audio would be released to the media if he did not acquiesce and commit suicide prior to accepting his Nobel Peace Award. When King refused to satisfy their coercion tactics, FBI Associate Director, Cartha D. DeLoach, commenced a media campaign offering the surveillance transcript to various news organizations including, Newsweek and Newsday. And even by 1969, as has been noted elsewhere, “[FBI] efforts to ‘expose’ Martin Luther King Jr. had not slackened even though King had been dead for a year. [The Bureau] furnished ammunition to conservatives to attack King’s memory, and…tried to block efforts to honor the slain leader.”

During the same period the program also targeted Malcolm X. While an FBI spokesman has denied that the FBI was “directly” involved in Malcolm’s murder, it is documented that the Bureau worked to “widen the rift” between Malcolm and Elijah Muhammad through infiltration and the “sparking of acrimonious debates within the organization,” rumor-mongering, and other tactics designed to foster internal disputes, which ultimately led to Malcolm’s assassination. The FBI heavily infiltrated Malcolm’s Organization of Afro-American Unity in the final months of his life. The Pulitzer Prize-winning biography of Malcolm X by Manning Marable asserts that most of the men who plotted Malcolm’s assassination were never apprehended and that the full extent of the FBI’s involvement in his death cannot be known.

Amidst the urban unrest of July–August 1967, the FBI began “COINTELPRO–BLACK HATE”, which focused on King and the SCLC as well as the Student Nonviolent Coordinating Committee (SNCC), the Revolutionary Action Movement (RAM), the Deacons for Defense and Justice, Congress of Racial Equality (CORE), and the Nation of Islam. BLACK HATE established the Ghetto Informant Program and instructed 23 FBI offices to “disrupt, misdirect, discredit, or otherwise neutralize the activities of black nationalist hate type organizations”.

A March 1968 memo stated the program’s goal was to “prevent the coalition of militant black nationalist groups”; to “Prevent the RISE OF A ‘MESSIAH’ who could unify…the militant black nationalist movement”; “to pinpoint potential troublemakers and neutralize them before they exercise their potential for violence [against authorities].”; to “Prevent militant black nationalist groups and leaders from gaining RESPECTABILITY, by discrediting them to…both the responsible community and to liberals who have vestiges of sympathy…”; and to “prevent the long-range GROWTH of militant black organizations, especially among youth.” Dr. King was said to have potential to be the “messiah” figure, should he abandon nonviolence and integrationism, and Stokely Carmichael was noted to have “the necessary charisma to be a real threat in this way” as he was portrayed as someone who espoused a much more militant vision of “black power.”

While the FBI was particularly concerned with leaders and organizers, they did not limit their scope of target to the heads of organizations. Individuals such as writers were also listed among the targets of operations.

This program coincided with a broader federal effort to prepare military responses for urban riots, and began increased collaboration between the FBI, Central Intelligence Agency, National Security Agency, and the Department of Defense. The CIA launched its own domestic espionage project in 1967 called Operation CHAOS. A particular target was the Poor People’s Campaign, a national effort organized by King and the SCLC to occupy Washington, D.C. The FBI monitored and disrupted the campaign on a national level, while using targeted smear tactics locally to undermine support for the march.[49] The Black Panther Party was another targeted organization, wherein the FBI collaborated to destroy the party from the inside out.

Overall, COINTELPRO encompassed disruption and sabotage of the Socialist Workers Party (1961), the Ku Klux Klan (1964), the Nation of Islam, the Black Panther Party (1967), and the entire New Left social/political movement, which included antiwar, community, and religious groups (1968). A later investigation by the Senate’s Church Committee (see below) stated that “COINTELPRO began in 1956, in part because of frustration with Supreme Court rulings limiting the Government’s power to proceed overtly against dissident groups …” Official congressional committees and several court cases have concluded that COINTELPRO operations against communist and socialist groups exceeded statutory limits on FBI activity and violated constitutional guarantees of freedom of speech and association.

The program was successfully kept secret until 1971, when the Citizens’ Commission to Investigate the FBI burgled an FBI field office in Media, Pennsylvania, took several dossiers, and exposed the program by passing this material to news agencies.[51] The Fight of the Century between Muhammad Ali and Joe Frazier provided cover for the activist group to successfully pull off the burglary; Muhammad Ali was himself a COINTELPRO target due to his involvement with the Nation of Islam and the anti-war movement. Many news organizations initially refused to publish the information. Within the year, Director J. Edgar Hoover declared that the centralized COINTELPRO was over, and that all future counterintelligence operations would be handled on a case-by-case basis.

Additional documents were revealed in the course of separate lawsuits filed against the FBI by NBC correspondent Carl Stern, the Socialist Workers Party, and a number of other groups. In 1976 the Select Committee to Study Governmental Operations with Respect to Intelligence Activities of the United States Senate, commonly referred to as the “Church Committee” for its chairman, Senator Frank Church of Idaho, launched a major investigation of the FBI and COINTELPRO. Many released documents have been partly, or entirely, redacted.

The Final Report of the Select Committee castigated the conduct of the intelligence community in its domestic operations (including COINTELPRO) in no uncertain terms:
The Committee finds that the domestic activities of the intelligence community at times violated specific statutory prohibitions and infringed the constitutional rights of American citizens. The legal questions involved in intelligence programs were often not considered. On other occasions, they were intentionally disregarded in the belief that because the programs served the “national security” the law did not apply. While intelligence officers on occasion failed to disclose to their superiors programs which were illegal or of questionable legality, the Committee finds that the most serious breaches of duty were those of senior officials, who were responsible for controlling intelligence activities and generally failed to assure compliance with the law.

Many of the techniques used would be intolerable in a democratic society even if all of the targets had been involved in violent activity, but COINTELPRO went far beyond that … the Bureau conducted a sophisticated vigilante operation aimed squarely at preventing the exercise of First Amendment rights of speech and association, on the theory that preventing the growth of dangerous groups and the propagation of dangerous ideas would protect the national security and deter violence.

The Church Committee documented a history of the FBI exercising political repression as far back as World War I, through the 1920s, when agents were charged with rounding up “anarchists, communists, socialists, reformists and revolutionaries” for deportation. The domestic operations were increased against political and anti-war groups from 1936 through 1976. Research more about our government working to keep Black groups, Individuals and entertainers from gaining power. Share with your babies and make it a champion day!

24Aug

August 24 1987- Bayard Rustin

GM – FBF – Today I would like to share with you a person who gave his energy, passion and knowledge to Black America. If you have ever heard of A. Phillip Randolph to Martin Luther King, Jr. To me he was the greatest mass organizer that Blacks had ever had because when you think of protest marches in cities across America or our Nation’s Capital it was a production of his from the 40’s to the 60’s. Enjoy!

Remember – “When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.” ― Bayard Rustin

Today in our History – August 24, 1987 – Bayard Rustin dies.

Bayard Rustin was one of the most important, and yet least known, Civil Rights advocates in the twentieth century. He was born in West Chester, Pennsylvania and raised by his maternal grandparents. His grandmother, Julia, was both a Quaker and an active member of the National Association for the Advancement of Colored People (NAACP). Quakerism, and NAACP leaders W.E.B. Du Bois and James Weldon Johnson, who were frequent visitors, proved influential in Rustin’s life.

Rustin attended Wilberforce University (1932-1936) and Cheyney State Teachers College (1936), in each instance without graduating. After completing an activist training program conducted by the American Friends Service Committee (AFSC), he moved to Harlem, New York in 1937. In Harlem, he enrolled at the City College of New York, began singing in local clubs with black folksingers including John White and Huddie Ledbetter, became active in the efforts to free the Scottsboro Boys, and joined the Young Communist League, motivated by their advocacy of racial equality.

By 1941, Rustin quit the Communist Party and began working with union organizer A. Philip Randolph and A.J. Muste, leader of the Fellowship of Reconciliation (FOR). Together they organized the March on Washington Movement which protested segregation in the military and African Americans exclusion from employment in defense industries. Their protests resulted in President Franklin Delano Roosevelt issuing Executive Order 8802 creating the Fair Employment Practices Committee.

Rustin along with FOR members George Houser, Bernice Fisher, and James L. Farmer helped create the Congress of Racial Equality (CORE) which pioneered the civil rights strategy of non-violent direct action. In 1944, he traveled to California to help protect the property of Japanese Americans interned during the war. In 1947, he and Houser organized the Journey of Reconciliation, the first Freedom Ride testing the Supreme Court decision outlawing racial discrimination in interstate travel. After organizing FOR’s Free India Committee, he traveled to India to study nonviolence; and to Africa meeting with leaders of the Ghanaian and Nigerian independence movements.

As a pacifist, Rustin was arrested for violating the Selective Service Act and was imprisoned at Lewisberg Federal Penitentiary from 1944 to 1946. Throughout his civil rights career he was arrested twenty-three times, including a 1953 charge for vagrancy and lewd conduct in Pasadena, California.

Rustin was openly gay and lived with partner, Walter Naegle, at a time when homosexuality was criminalized throughout the U.S. He was subsequently fired by the FOR, but became executive secretary of the War Resisters League. He also served as a member of the AFSC task force that wrote one of the most widely influential pacifist essays in U.S. history, “Speak Truth to Power: A Quaker Search for an Alternative to Violence,” in 1955.

In 1956, Rustin went to Montgomery, Alabama and advised Martin Luther King, Jr. on nonviolent strategies of resistance during the Montgomery Bus Boycott. King and Rustin helped organize the Southern Christian Leadership Conference (SCLC). However, in 1960 New York Congressman, Adam Clayton Powell, Jr. forced him to resign from SCLC due to concerns shared by many black leaders about Rustin’s homosexuality and communist past.

Due to the combination of the homophobia of these leaders and their fear he might compromise the movement, Rustin would not receive public recognition for his role in the movement. Nevertheless, Rustin continued to work in the Civil Rights Movement, organizing the seminal 1963 March on Washington for Jobs and Freedom with A. Philip Randolph

Throughout the 1970s and 1980s, Rustin remained politically active. Although he often shared their commitment to human rights, Rustin was a vocal critic of emerging black power politics. Toward the end of his life he continued to work as a human rights advocate, while serving on the Board of Trustees of the University of Notre Dame. The year before he died he testified in favor of New York State’s Gay Rights Bill. Bayard Rustin died in New York on August 24, 1987 from a perforated appendix. Research more about this great American and share with your babies. Make it a champion day!

23Aug

August 23 1848 Henry “box” Brown

GM – FBF – Today, I would like to share with you a story about a man who wanted freedom so bad that he shipped his way to freedom by package to Philadelphia. Out of all of the stories in many text books of the 1960’s and 1970’s this story was in the slavery section. Enjoy!

Remember – “When they took my family away and sold them to another plantation. I said that I was leaving too” – Henry “Box” Brown

Today in our History – August 23, Brown, Henry “Box” – August 23, 1848. Henry “Box” Brown’s family was sold to a plantation in North Carolina.

To escape enslavement on a plantation near Richmond, Virginia, Henry “Box” Brown in 1849 exploited maritime elements of the Underground Railroad. Brown’s moniker “Box” was a result of his squeezing himself into a box and having himself shipped 250 miles from Richmond, Virginia to Philadelphia, Pennsylvania.

Henry Brown, born enslaved in 1816 to John Barret, a former mayor of Richmond, eventually married another slave named Nancy and the couple had three children. Brown became an active member of Richmond’s First African Baptist Church where he was known for singing in the choir. In 1848 Brown’s wife and children were abruptly sold to away to North Carolina. Using “overwork” (overtime) money, Brown decided to arrange for his freedom.

He constructed a wooden crate three feet long and two feet six inches deep with two air holes. With help from Philadelphia abolitionists, he obtained a legal freight contract from Adams Express. This freight company with both rail and steamboat capabilities arranged to ship his package labeled “Dry Goods” to Philadelphia. The package was a heavy wooden box holding Brown’s 200 pounds.

Henry “Box” Brown loaded himself in Richmond on March 22, 1849, and from there the package moved via horse-drawn carriage to the rail depot of the Richmond-Fredericksburg-Potomac Railroad. Brown’s freight car was off-loaded 56 miles north on the Potomac River’s Aquia Landing and then placed aboard a Potomac River steamboat and shipped 40 miles upriver into Washington D.C. Here, the “package” transferred to the Washington & Baltimore Train Depot and passed by rail through Baltimore, arriving 149 miles later in the Port of Philadelphia on March 24, 1849. A local Philadelphia carting firm delivered “the package” to the Philadelphia Anti-Slavery Society. Delivered in 27 hours, Brown was welcomed by Philadelphia abolitionists led by Underground Railroad organizer, William Still.

Brown carried a bladder filled with drinking water and a gimlet if he needed to drive more air holes in the box. Tossed about and turned upside down when moved by drayage men aboard a steamship, he wrote that “veins on his temple grossly distended with eyes swelling and popping pain.” A fellow passenger, tired of standing, righted the box and had a seat, unaware of its human cargo. When the freight package opened, Henry “Box” Brown started singing a song of celebration and thanksgiving. After his escape “Box” Brown became a popular abolitionist speaker.

Upon passage of the 1850 Fugitive Slave Law, Brown left the United States for England. Here as a featured speaker in England’s abolitionist circuit he used visual aids such as a landscaped “moving panorama,” a painted scroll showing a lengthy series of related inter-connected panels painted on a single cloth.

By 1875 Brown had returned to New England and married a second time. He lectured under the name Professor H. “Box” Brown until his death. Brown is believed to have died around 1889. Samuel Rowse’s, Resurrection of Henry “Box” Brown lithograph, immortalizes Brown’s 1849 journey. Research more about how Blacks found their way north to freedom and share with your babies. Make it a champion day!

22Aug

August 22 1791- Toussaint L’Ouverture

GM – FBF – On this day in our History, the peoples of a small Island refused to be treated like slaves and fought for their freedom. Since this was the first time it has happened successfully in the Western Hemisphere, the word got out to other European slave owners to start taking harsher measures toward their property or they too will be in battled with the Africans. Once this Island nation was free an embargo went out to most countried not to conduct any trade with them. As you know if you live on an Island trade is Important to your survival. Let’s take a closer look at this story. Enjoy!

Remember – “Citizens, not less generous than myself, let your most precious moments be employed in causing the past to be forgotten; let all my fellow-citizens swear never to recall the past; let them receive their misled brethren with open arms, and let them, in future, be on their guard against the traps of bad men.” – Toussaint Louverture

Today in our History – August 22, 1791 – “The “Night of Fire” in which slaves revolted by setting fire to plantation houses and fields and killing whites.
Known to his contemporaries as “The Black Napoleon,” Toussaint L’Ouverture was a former slave who rose to become the leader of the only successful slave revolt in modern history that created an independent state, the Haitian Revolution.

Born into slavery on May 20, 1743 in the French colony of Saint Dominque, L’Ouverture was the eldest son of Gaou Guinon, an African prince who was captured by slavers. At a time when revisions to the French Code Noir (Black Code) legalized the harsh treatment of slaves as property, young L’ Overture instead inspired kindness from those in authority over him. His godfather, the priest Simon Baptiste, for example, taught him to read and write. Impressed by L’Ouverture, Bayon de Libertad, the manager of the Breda plantation on which L’Ouverture was born, allowed him unlimited access to his personal library. By the time he was twenty, the well-read and tri-lingual L’Ouverture—he spoke French, Creole, and some Latin—had also gained a reputation as a skilled horseman and for his knowledge of medicinal plants and herbs. More importantly, L’Ouverture had secured his freedom from de Libertad even as he continued to manage his former owner’s household personnel and to act as his coachman. Over the course of the next 18 years, L’Ouverture settled into life on the Breda plantation marrying fellow Catholic Suzanne Simon and parenting two sons, Isaac and Saint-Jean.

The events of August 22, 1791, the “Night of Fire” in which slaves revolted by setting fire to plantation houses and fields and killing whites, convinced the 48-year-old L’Ouverture that he should join the growing insurgency, although not before securing the safety of his wife and children in the Spanish-controlled eastern half of the island (Santo Domingo) and assuring that Bayon de Libertad and his wife were safely onboard a ship bound for the United States.

Inspired by French Revolutionary ideology and angered by generations of abuse at the hands of white planters, the initial slave uprising was quelled within several days, but ongoing fighting between the slaves, free blacks, and planters continued. Although he was free, L’Ouverture joined the slave insurgency and quickly developed a reputation first as a capable soldier and then as military secretary to Georges Biassou, one of the insurgency’s leaders. When the insurgency’s leadership chose to ally itself with Spain against France, L’Ouverture followed. Threatened by Spain and Britain’s attempts to control the island, the French National Convention acted to preserve its colonial rule in 1794 by securing the loyalty of the black population; France granted citizenship rights and freedom to all blacks within the empire.

Following France’s decision to emancipate the slaves, L’Ouverture allied with France against Spain, and from 1794 to 1802, he was the dominant political and military leader in the French colony. Operating under the self-assumed title of General-in-Chief of the Army, L’Ouverture led the French in ousting the British and then in capturing the Spanish controlled half of the island. By 1801, although Saint Dominque remained ostensibly a French colony, L’Ouverture was ruling it as an independent state. He drafted a constitution in which he reiterated the 1794 abolition of slavery and appointed himself governor for “the rest of his glorious life.”

L’Ouverture’s actions eventually aroused the ire of Napoleon Bonaparte. In 1802 Napoleon dispatched his brother-in-law, Charles Leclerc, to capture L’Ouverture and return the island to slavery under French control. Captured and imprisoned at Fort de Joux in France, L’Ouverture died of pneumonia on April 7, 1803. Independence for Saint Dominque would follow one year later under the leadership of Jean-Jacques Dessalines, one of L’Ouverture’s generals. Research more about this Island and its people and share with your babes and make it a champion day!