Author: Champion One

March 6, 1972-Zoe Dusanne

GM- FBF – Creativity is allowing yourself to make mistakes. Art is knowing which ones to keep. – Zoë Dusanne

Remember – “The NAACP in Seatle needs a new vision and I want to help them travel down that road with all of the recources that I can gather” – Zoe Dusanne

Today in our History – March 6, 1972 – the Seattle Art Museum honored Zoë Dusanne with an exhibition of contemporary art.

Described by those who knew her as exotic, flamboyant, and colorful, Zoë Dusanne, was an art dealer and collector who opened Seattle’s first professional modern-art gallery, the Zoë Dusanne Gallery, in 1950 and who worked tirelessly to both introduce modern art to a northwest audience and to promote northwest art and artists to a larger international art community.

Dusanne was born Zola Graves on March 24, 1884 in Kansas to Letitia Denny and John Henry Graves, a stonemason. Although she was self-taught with respect to modern art, her artistic bent was nourished early in life by her parents. When the Graves family lived in Iowa at the turn of the 20th century, for example, Letitia took the young Zoë on summer trips to Chicago to attend the theater and to visit the Art Institute of Chicago.

In 1903 Zoë spent one year at Oberlin College followed by a semester at the University of Illinois, Urbana. It was during this time that Zoë met her first husband, George Young, whom she married in 1904. The union produced Zoë’s only child, Theodosia, in 1909. By 1912 Zoë was separated and decided to follow her parents to Seattle. A divorce from George followed after her arrival in Seattle. Zoë’s second marriage, in 1919 to Dr. Frederick Boston, lasted only a few years.

In 1928 Zoë and then teenaged Theodosia left Seattle for New York. Sometime during her residence in New York, Zoë began using the last name Dusanne. While living in Greenwich Village, Zoë’s passion for collecting modern art began in earnest. At the height of the Great Depression Zoë found that artists were the first to feel the impact of hard times, and often sold their works at a fraction of their earlier value. Little by little during these years Zoë amassed a collection of modern art which she brought back to Seattle in 1942.

In 1947 at age 63, Zoë built a home overlooking Seattle’s Lake Union that was specifically designed to double as an art gallery, and on November 12, 1950, Dusanne opened her collection to the public. From the mid-1940s until the late-1950s, Zoë was a force to be reckoned with as she worked to introduce modern art to a Pacific Northwest audience and to promote northwest art internationally. She sold and donated her own works to the Seattle Art Museum (SAM), and facilitated the donation of many others. She lent works to the Henry Art Gallery and to SAM for exhibition. At Zoë’s urging, Life magazine featured the four artists who would later became known as the “mystical” painters of the “Northwest School”—Mark Tobey, Kenneth Callahan, Guy Anderson, and Morris Graves—in its September 28, 1953 issue. The Life magazine article propelled the “Northwest School” to national prominence. Zoë also traveled to Europe persuading Peggy Guggenheim to donate a Jackson Pollock to SAM.

Despite her influence within the greater Seattle community, Dusanne could not stop the 1958 demolition of her home and gallery necessitated by the building of the Seattle Freeway. In 1959 she reopened in a new location but was unable to recapture the luster and glory of her original gallery. In 1964 she closed the gallery permanently spending the remaining few years of her life with her daughter. In 1977, five years after her death on March 6, 1972, the Seattle Art Museum honored Zoë Dusanne with an exhibition of contemporary art that included works by many of the artists whom Zoë had promoted. It was a fitting way to honor a woman whose influence on culture in Seattle was considerable. Research more About this great woman and share with your bibies. Make it a champion day!

March 5, 1985- Mary McLeod Bethune

GM – FBF – “The true worth of a race must be measured by the character of its womanhood.” – Mary McLeod Bethune

Remember – “Without faith, nothing is possible. With it, nothing is impossible.” – Mary McLeod Bethune

Today in our History – March 5, 1985 – Mary McLeod Bethune is Honored With Her Image on a U.S. Postage Stamp.

Mary Jane McLeod Bethune (born Mary Jane McLeod; July 10, 1875 – May 18, 1955) was an American educator, stateswoman, philanthropist, humanitarian and civil rights activist best known for starting a private school for African-American students in Daytona Beach, Florida. She attracted donations of time and money, and developed the academic school as a college. It later continued to develop as Bethune-Cookman University. She also was appointed as a national adviser to president Franklin D. Roosevelt as part of what was known as his Black Cabinet. She was known as “The First Lady of The Struggle” because of her commitment to gain better lives for African Americans.

Born in Mayesville, South Carolina, to parents who had been slaves, she started working in fields with her family at age five. She took an early interest in becoming educated; with the help of benefactors, Bethune attended college hoping to become a missionary in Africa. She started a school for African-American girls in Daytona Beach, Florida. It later merged with a private institute for African-American boys, and was known as the Bethune-Cookman School. Bethune maintained high standards and promoted the school with tourists and donors, to demonstrate what educated African Americans could do. She was president of the college from 1923 to 1942, and 1946 to 1947. She was one of the few women in the world to serve as a college president at that time.

Bethune was also active in women’s clubs, which were strong civic organizations supporting welfare and other needs, and became a national leader. After working on the presidential campaign for Franklin D. Roosevelt in 1932, she was invited as a member of his Black Cabinet. She advised him on concerns of black people and helped share Roosevelt’s message and achievements with blacks, who had historically been Republican voters since the Civil War. At the time, blacks had been largely disenfranchised in the South since the turn of the century, so she was speaking to black voters across the North. Upon her death, columnist Louis E. Martin said, “She gave out faith and hope as if they were pills and she some sort of doctor.”

Honors include designation of her home in Daytona Beach as a National Historic Landmark,[3] her house in Washington, D.C. as a National Historic Site,[4] and the installation of a memorial sculpture of her in Lincoln Park in Washington, D.C. The Legislature of Florida is expected to designate her in 2018 as the subject of one of Florida’s two statues in the National Statuary Hall Collection. Research motr about this great American and share with your babies. Make it a champion day!

March 4, 1961- The Original 13 Freedom Fighters

GM – FBF – I had a client in Anniston, Alabama for four (4) years. Every visit I always asked where is the monument for the freedom riders who’s bus was set ablaze? I asked hotel workers, local business owners, schools principls, etc. that was 2011 through 2015. I am happy to announce that on January 12, 2017, The Freedom Riders National Monument in Anniston, Alabama opened. Enjoy!

Remember – “Traveling in the segregated South for black people was humiliating. The very fact that there were separate facilities was to say to black people and white people that blacks were so subhuman and so inferior that we could not even use public facilities that white people used.” ~ Diane Nash, Freedom Rides Organizer

Today in our History – May 4, 1961 – The original group of 13 Freedom Riders—seven African Americans and six whites—left Washington, D.C., on a Greyhound bus on May 4, 1961.

Freedom Riders were groups of white and African American civil rights activists who participated in Freedom Rides, bus trips through the American South in 1961 to protest segregated bus terminals. Freedom Riders tried to use “whites-only” restrooms and lunch counters at bus stations in Alabama, South Carolina and other Southern states. The groups were confronted by arresting police officers—as well as horrific violence from white protestors—along their routes, but also drew international attention to their cause.
The 1961 Freedom Rides, organized by the Congress of Racial Equality (CORE), were modeled after the organization’s 1947 Journey of Reconciliation. During the 1947 action, African-American and white bus riders tested the 1946 U.S. Supreme Court decision in Morgan v. Virginia that found segregated bus seating was unconstitutional.

The 1961 Freedom Rides sought to test a 1960 decision by the Supreme Court in Boynton v. Virginia that segregation of interstate transportation facilities, including bus terminals, was unconstitutional as well. A big difference between the 1947 Journey of Reconciliation and the 1961 Freedom Rides was the inclusion of women in the later initiative.

In both actions, black riders traveled to the American South—where segregation continued to occur—and attempted to use whites-only restrooms, lunch counters and waiting rooms.

The original group of 13 Freedom Riders—seven African Americans and six whites—left Washington, D.C., on a Greyhound bus on May 4, 1961. Their plan was to reach New Orleans, Louisiana, on May 17 to commemorate the seventh anniversary of the Supreme Court’s Brown v. Board of Education decision, which ruled that segregation of the nation’s public schools was unconstitutional.

The group traveled through Virginia and North Carolina, drawing little public notice. The first violent incident occurred on May 12 in Rock Hill, South Carolina. John Lewis, an African-American seminary student and member of the SNCC (Student Nonviolent Coordinating Committee), white Freedom Rider and World War II veteran Albert Bigelow, and another African-American rider were viciously attacked as they attempted to enter a whites-only waiting area.

The next day, the group reached Atlanta, Georgia, where some of the riders split off onto a Trailways bus.

John Lewis, one of the original group of 13 Freedom Riders, was elected to the U.S. House of Representatives in November 1986. Lewis, a Democrat, has continued to represent Georgia’s 5th Congressional District, which includes Atlanta, into the early part of the 21st century.

On May 14, 1961, the Greyhound bus was the first to arrive in Anniston, Alabama. There, an angry mob of about 200 white people surrounded the bus, causing the driver to continue past the bus station.

The mob followed the bus in automobiles, and when the tires on the bus blew out, someone threw a bomb into the bus. The Freedom Riders escaped the bus as it burst into flames, only to be brutally beaten by members of the surrounding mob.

The second bus, a Trailways vehicle, traveled to Birmingham, Alabama, and those riders were also beaten by an angry white mob, many of whom brandished metal pipes. Birmingham Public Safety Commissioner Bull Connor stated that, although he knew the Freedom Riders were arriving and violence awaited them, he posted no police protection at the station because it was Mother’s Day.

Photographs of the burning Greyhound bus and the bloodied riders appeared on the front pages of newspapers throughout the country and around the world the next day, drawing international attention to the Freedom Riders’ cause and the state of race relations in the United States.

Following the widespread violence, CORE officials could not find a bus driver who would agree to transport the integrated group, and they decided to abandon the Freedom Rides. However, Diane Nash, an activist from the SNCC, organized a group of 10 students from Nashville, Tennessee, to continue the rides.

U.S. Attorney General Robert F. Kennedy, brother of President John F. Kennedy, began negotiating with Governor John Patterson of Alabama and the bus companies to secure a driver and state protection for the new group of Freedom Riders. The rides finally resumed, on a Greyhound bus departing Birmingham under police escort, on May 20.

The violence toward the Freedom Riders was not quelled—rather, the police abandoned the Greyhound bus just before it arrived at the Montgomery, Alabama, terminal, where a white mob attacked the riders with baseball bats and clubs as they disembarked. Attorney General Kennedy sent 600 federal marshals to the city to stop the violence.

The following night, civil rights leader Martin Luther King Jr. led a service at the First Baptist Church in Montgomery, which was attended by more than one thousand supporters of the Freedom Riders. A riot ensued outside the church, and King called Robert Kennedy to ask for protection.

Kennedy summoned the federal marshals, who used teargas to disperse the white mob. Patterson declared martial law in the city and dispatched the National Guard to restore order.

On May 24, 1961, a group of Freedom Riders departed Montgomery for Jackson, Mississippi. There, several hundred supporters greeted the riders. However, those who attempted to use the whites-only facilities were arrested for trespassing and taken to the maximum-security penitentiary in Parchman, Mississippi.

During their hearings, the judge turned and looked at the wall rather than listen to the Freedom Riders’ defense—as had been the case when sit-in participants were arrested for protesting segregated lunch counters in Tennessee. He sentenced the riders to 30 days in jail.

Attorneys from the National Association for the Advancement of Colored People (NAACP), a civil rights organization, appealed the convictions all the way to the U.S. Supreme Court, which reversed them.

The violence and arrests continued to garner national and international attention, and drew hundreds of new Freedom Riders to the cause.

The rides continued over the next several months, and in the fall of 1961, under pressure from the Kennedy administration, the Interstate Commerce Commission issued regulations prohibiting segregation in interstate transit terminals. Research more about the summer of ’61 in the south and share with your babies. Make it a champion day!

March 3, 1886- Robert Francis Flemming Jr.

GM – FBF – ” Who would have thought that sailors could be in a boat under the water, what will they think of next” – Robert Francis Flemming

Remember – “I know that they had forms of guitars in the old days, like in Africa but my guitar has what they call a aacoustic guitar. I just know that the sound can be controled” – Robert Francis Flemming

Today in our History – March 3, 1886 – A Black Man Invents The First Aacoustic guitar. Robert Francis Flemming Jr. (July 4, 1839 – February 23, 1919) was an African-American inventor and Union sailor in the American Civil War. He was the first crew member aboard the USS Housatonic to spot the H.L. Hunley before it sank the USS Housatonic. The sinking of USS Housatonic is renowned as the first sinking of an enemy ship in combat by a submarine.

Robert Flemming was working in New York City as a marble cutter when he enlisted in the United States Navy on May 14, 1863. He was rated as Landsman (rank), the equivalent of the current naval rating of seaman recruit. His first posting was to the USS Wyoming (1859) the following June; he was present when the sloop engaged the naval forces of the Japanese Empire at the Naval battle of Shimonoseki on July 16 of that year.

The following October, Flemming transferred to the sloop of war USS Housatonic (1861), which was sent to join the blockade of Southern seaports as part of the South Atlantic Blockading Squadron. On the evening of February 17, 1864, Flemming was on watch when he noticed a strange object in the water about 400 feet off the starboard bow. He alerted the officer of the guard, who dismissed the object as a log. “Queer-looking log,” Flemming replied. Taking a closer look, he soon realized that the “log” wasn’t floating with the tide, but was actually coming at a high rate of speed toward the Housatonic. Shouting that there was a torpedo approaching the ship, Flemming alerted the rest of the crew, who started to get the Housatonic under way. However, it was too late; there was an explosion and, within five minutes, the Housatonic sank in 25 feet of water with a loss of five crewmen. The crew immediately began climbing the rigging or entering life boats as the sloop began to sink; once it hit bottom, however, the masts and rigging were still above the water, and Flemming and others hung on for forty-five minutes until help arrived.

Flemming finished his naval service on the gunboat USS E. B. Hale after June 1865 and subsequently returned to Massachusetts, living and working in Cambridge, Massachusetts and Boston, Massachusetts where he went into business as a guitar manufacturer and music teacher.

Flemming invented a guitar he called the “Euphonica” that he believed would produce a louder and more resonant sound than a traditional guitar. The U.S. Patent Office granted Flemming a patent (no. 338,727) on March 3,1886. He also received a Canadian patent (no. 26,398) on April 5,1887. Flemming then went into business for himself, building and demonstrating his musical instruments from a storefront on Washington Street in Boston.

After 1900, Robert Flemming retired to his home in Melrose, Massachusetts where he continued to give lessons and perform at various functions. In 1907, he composed a “National Funeral Hymn” dedicated to the Grand Army of the Republic. A member of the Grand Army of the Republic Post no. 30 in Cambridge, Massachusetts, Robert Flemming died in February 1919. He is buried in Wyoming Cemetery in Melrose, MA. Research more about this great American and share with your babies. Make it a champion day!

March 2, 1971 – The Riot at Zion Baptist Church

GM – FBF – “The markers are going to bring to bear some of the feelings that need to be brought to bear, and it really puts our city back on the map on really being a forward and progressive city.”

Remember – “I think the magnitude of what happened here is just beginning to be realized.” – Edward Donaldson

Today in our History – March 2, 1961 – 187 petitioners consisted of African-American high school and college students who peacefully assembled at the Zion Baptist Church in Columbia, South Carolina. The students marched in separate groups of roughly 15 to South Carolina State House grounds to peacefully express their grievances regarding civil rights of African-Americans. The crowd of petitioners did not engage in any violent conduct and did not threaten violence in any manner, nor did crowds gathering to witness the demonstration engage in any such behavior. Petitioners were told by police officials that they must disperse within 15 minutes or face arrest. The petitioners failed to disperse, opting to sing religious and patriotic songs instead. Petitioners were convicted of the common law crime of breach of the peace.

The Supreme Court held that in arresting, convicting and punishing the petitioners, South Carolina infringed on the petitioners’ rights of free speech, free assembly and freedom to petition for a redress of grievances. The Court stated that these rights are guaranteed by the First Amendment and protected by the Fourteenth Amendment from invasion by the States.

The Supreme Court argued the arrests and convictions of 187 marchers were an attempt by South Carolina to “make criminal the peaceful expression of unpopular views” where the marchers’ actions were an exercise of First Amendment rights “in their most pristine and classic form.” The Court described the common law crime of breach of the peace as “not susceptible of exact definition.”

While the majority in Edwards distinguished Feiner v. New York (1951), based on the absence of violence or threats from the petitioners’ march to the state capital, Justice Clark stated that the breach of the peace convictions upheld in Feiner presented “a situation no more dangerous than that found here.” Justice Clark noted that Edwards was more dangerous because Feiner involved one person and was limited to a crowd of about 80, whereas the Edwards demonstration involved around 200 demonstrators and 300 onlookers. He argued that the City Manager’s action may have averted a catastrophe because of the “almost spontaneous combustion in some Southern communities in such a situation. Research more about Black protests in America and make it a champion day!

February 28 1964- Thelonious Monk

GM – FBF – I say, play your own way. Don’t play what the public want ? you play what you want and let the public pick up on what you doing ? even if it does take them fifteen, twenty years. – Thelonious Monk

Remember – I don’t conside myself a musician who has achieved perfection and can’t develop any further. -,Thelonious Monk

Today in our History – February 28, 1964 -Jazz pianist and composer Thelonious Monk was a giant of American music. On Feb. 28, 1964, he was featured on the cover of Time magazine, which also included a feature article titled “The Loneliest Monk.”

Born on Oct. 17, 1917, in Rocky Mount, North Carolina, Monk at age four moved with his parents to New York City and began studying classical piano at age 11. He won so many amateur competitions at the famed Apollo Theater, biography.com reports, that he was ultimately banned from participating in the weekly contest. At 16, he left high school to pursue his passion.

Though critically acclaimed and respected among his peers, Monk, who’s sound was “innovative, technically demanding, and extremely complex,” did not achieve real success until he began recording and performing with the esteemed John Coltrane. In 1962, he got his first major label contract with Columbia Records and two years later was on the cover of Time.

“Monk’s lifework of 57 compositions is a diabolical and witty self-portrait, a string of stark snapshots of his life in New York,” wrote the magazine’s music critic Barry Ferrell. “Changing meters, unique harmonics and oddly voiced chords create the effect of a desperate conversation in some other language, a fit of drunken laughter, a shout from a park at night.”

Monk is believed to have struggled with mental illness. After several years in seclusion, he died from a stroke on Feb. 7, 1982. He was posthumously inducted into the Grammy Hall of Fame and has been featured on a postage stamp.

Four years after his death, the Monk family and the late musical philanthropist Maria Fisher created the Thelonious Monk Institute of Jazz, which focuses on “identifying the music’s new voices, honoring its present and past masters, and making the jazz aesthetic available and comprehensible in concert halls and classrooms around the world.” In addition, the foundation hosts a prestigious international jazz competition each year. Research more about this great American and share with your babies. I will be speaking at Marietta High School in Marietta, GA. and will not be able to respond to any posts. Make it a champion day!


February 27 1988- Debi Thomas

GM – FBF – But I like it when my patients are impressed not knowing that I was an Olympian. – Debi Thomas

Remember – “I got a bronze medal and I can’t complain about that, the only African-American to get a medal in the Winter Olympics.” – Debi Thomas

Today in our History – February 27,1988 – Olympic ice skater who became the first black athlete to win a medal at the Winter games reveals she lost her medal to bankruptcy after being diagnosed as bipolar and struggling to pay medical bills.
Debi Thomas began the first African American to win a medal in the Winter Olympics when she took home the bronze in 1988. Thomas, 50, now lives in a trailer in Virginia with her fiance and says she struggles to pay her bills. She also lost her bronze medal when she had to file for bankruptcy after she was diagnosed as bipolar and couldn’t afford to pay her medical bills.

During the Winter Olympic games 30 years ago a then 20-year-old Debi Thomas had won a bronze medal in figure skating, making her the first African American athlete to win a medal in the Winter games.

Now, Thomas is living in a trailer in Richlands, Virginia with her fiance, struggles to pay her bills and lost her bronze medal to the bank after being forced to file bankruptcy following a bipolar diagnosis.

‘It may look (to) people on the outside like it’s insane, but I don’t care,’ Thomas told the New York Post. ‘I don’t care about living in a trailer. People are so obsessed with material things, but I only care about knowledge.’

Thomas, 50, said she has left her skating days behind her – and she hopes others have too. The former orthopedic surgeon now spends her time practicing hypnosis and selling tiny pieces of gold for a company called Karatbars. She also earned a certificate in Quantum Healing Hypnosis Technique, which the Post reports she uses to hypnotize people to cure them of ailments.

Thomas is also working on an autobiography called ‘In Right Light it Looks Gold’.

The former Olympic athlete told the outlet that her choice of work doesn’t provide her a steady income, and she still struggles to make ends meet but she’s okay with that.

‘I always know that sometimes if you want to be a visionary, you’re going to have to commit to that and you may go through some financial struggles,’ she explained.

It seems Thomas’ struggles began in April 2012 when, according to the Washington Post, she got into a domestic dispute with her fiance Jamie Loone outside her home.

Thomas pulled out a shotgun and fired it, trying to scare Loone. The police were called and Thomas reportedly threatened to harm herself. She was taken the hospital for a psychological evaluation and diagnosed as bipolar.

Thomas, who claims she no longer suffers from the disorder and refuses to take medication because she doesn’t believe in it, told the Post she couldn’t afford her medical bills following her diagnose and filed for bankruptcy.

She was $600,000 in debt when she filed.

The one-time household name had to close her private orthopedic practice and had to hand over her bronze medal, worth a reported $2,200, to the bank. She had won the medal in 1988 during the ‘Battle of the Carmens’ at the Winter games against Germany’s Katrina Witt, who took gold.

‘I lost (the medal) to bankruptcy,’ Thomas said.’They can take away the medal, but they can’t take away the fact that I won it.’

Thomas said she wasn’t upset about losing the bronze medal, and no longer focuses on her past competing in the Olympics.

‘I got really detached from skating,’ she said. ‘People who are still so focused on my skating career, I’m just like, ‘Come on, that was thirty years ago. Why does it matter?”

She added: ‘I’m not proud of how I performed in the Olympics at all. The biggest disappointment isn’t that I didn’t win the gold, it’s that I didn’t skate my best.’

Besides winning her bronze medal, Thomas was the 1986 world champion and two-time US national champion. Research more about this great American hero and share with your babies. I will be speaking at North Atlanta High School as part of their Black History Month Program, so I will be gone most of the morning but back this afternoon. Make it a champion day!

February 26 1921- Camp Atwater

GM – FBF- This camp is not designed for the average black families and that is a crime. – A. Philip Randolph.

Remember – “Our chrildren need activities in a structured formate that they will not get at home, so the middle class and upper class African American youth can enjoy their summers.” – W.E.B. Du Bois

Today in our History – February 26, 1921 – Camp Atwater is a cultural, educational, and recreational camp designed for the children of African American professionals. The camp, founded February 26, 1921 by Dr. William De Berry, was located in North Brookfield, Massachusetts. Initially named St. John’s Camp, in 1926 the name was officially changed to Camp Atwater when Ms. Mary Atwater donated $25,000 with the stipulation that the camp’s name honor her late father, Dr. David Fisher, a well-known and distinguished physician in the town. The camp is the oldest American Camp Association (ACA) accredited African American owned and operated camp in the nation. 
The primary mission of the 75 acre, 30 building camp situated along Lake Lashway in Brookfield, Massachusetts is to focus on developing the emotional and academic maturity of its members. The camp was initially created to provide recreational opportunities for African American children of families who had moved to Springfield, Massachusetts from the south. Many of these families were part of the great migration that took place during the early years of the 20th century. Dr. De Berry also envisioned the camp as providing opportunities for his children to meet other black children of comparable social backgrounds. 
Since African Americans throughout the North — regardless of their economic, educational, or social status — were excluded from the vast majority of the region’s white camps, many of them began to enroll at Camp Atwater. 
Camp leaders provided boys and girls, who typically ranged from eight to 15 years, numerous activities such as basketball, soccer, boating, swimming, arts and crafts, tennis, archery, ballet, and drama classes. The Camp also sponsored activities which promoted African American history and culture. Over time those who had attended the camp developed lifelong national networks of important professional and social contacts. Children who met at Camp Atwater often married years later and then sent their children to the camp for similar exposure.
By the 1950s and 1960s Camp Atwater began to decline in popularity as middle class African American parents enrolled their children in desegregated summer camps closer to home. Camp Atwater, however, continues to operate today. It is owned and managed by the Urban League of Springfield and its enrollees are from a variety of socio-economic backgrounds. Nonetheless the camp, now listed on the National Register of Historic Places, continues to focus on its original mission, fostering the emotional and intellectual development of African American youth. Research more about this American Instuition and share with your babies. Make it a champion day!

February 25 1911- Sarah Rector

GM – FBF – ” I was told that the papers will leave us alone if I signed the papers to let Mr. T.J. Porter be Sarah’s parent.” – Joseph Rector

Remember – ” I don’t know the difference between one dollar nor a million dollars but they say I am rich” – Sarah Rector

Today in our History – February 25,1911 – Some say that Sarah Rector NOT Madam C.J. Walker is the first Black Female Self Made Millionaire. Sarah Rector received international attention at the age of eleven when The Kansas City Star in 1913 publicized the headline, “Millions to a Negro Girl.” From that moment Rector’s life became a cauldron of misinformation, legal and financial maneuvering, and public speculation.

Rector was born to Joseph and Rose Rector on March 3, 1902, in a two-room cabin near Twine, Oklahoma on Muscogee Creek Indian allotment land. Both Joseph and Rose had enslaved Creek ancestry, and both of their fathers fought with the Union Army during the Civil War. When Oklahoma statehood became imminent in 1907, the Dawes Allotment Act divided Creek lands among the Creeks and their former slaves with a termination date of 1906. Rector’s parents, Sarah Rector herself, her brother, Joe, Jr., and sister Rebecca all received land. Lands granted to former slaves were usually the rocky lands of poorer agricultural quality. Rector’s allotment of 160 acres was valued at $556.50.

Primarily to generate enough revenue to pay the $30 annual tax bill, on February 25,1911 Rector’s father leased her allotment to the Devonian Oil Company of Pittsburgh, Pennsylvania. In 1913, however, her fortunes changed when wildcat oil driller B.B. Jones produced a “gusher” that brought in 2500 barrels a day. Rector now received an income of $300.00 per day. Once this wealth was made known, Rector’s guardianship was switched from her parents to a white man named T.J. Porter, an individual personally known to the Rectors. Multiple new wells were also productive, and Rector’s allotment subsequently became part of the famed Cushing-Drumright Field in Oklahoma. In the month of October 1913 Rector received $11,567.

Once her identity became public, Rector received numerous requests for loans, money gifts, and even marriage proposals from four Germans even though she was 12. In 1914 The Chicago Defender published an article claiming that her estate was being mismanaged by grafters and her “ignorant” parents, and that she was uneducated, dressed in rags, and lived in an unsanitary shanty. National African American leaders such as Booker T. Washington and W.E.B. DuBois became concerned about her welfare. None of the allegations were true. Rector and her siblings went to school in Taft, an all-black town closer than Twine, they lived in a modern five-room cottage, and they owned an automobile. That same year, Rector enrolled in the Children’s House, a boarding school for teenagers at Tuskegee Institute in Alabama.

When Rector turned eighteen on March 3, 1920, she left Tuskegee and her entire family moved with her to Kansas City, Missouri. By this point Rector, who now owned stocks and bonds, a boarding house and bakery and the Busy Bee Café in Muskogee, Oklahoma, as well as 2,000 acres of prime river bottomland, was a millionaire.

The family moved into what would be known as the Rector Mansion. Legal wrangling over Rector’s estate and some mismanagement continued until she was twenty. That year Rector married Kenneth Campbell, and the couple had three sons, Kenneth, Jr., Leonard, and Clarence. Much was publicized about her “extravagant” spending on luxuries. Her marriage to Campbell ended in 1930, and in 1934 she married William Crawford.

When Rector died at age 65 on July 22, 1967, her wealth was diminished, but she still had some working oil wells and real estate holdings. Sarah Rector was buried in Taft Cemetery, Oklahoma. One of the saddest stories in our history, share with your babies and make it a champion day!


February 24 1818- Elizabeth Keckley

GM – FBF – I was born a slave-was the child of slave parents-therefore I came upon the earth free in God-like thought, but fettered in action. – Elizabeth Keckley

Remember – When I heard the words, I felt as if the blood had been frozen in my veins, and that my lungs must collapse for the want of air. Mr. Lincoln shot! – Elizabeth Keckley

Today in our History – February 24, 1818 – (If you thought that Lee Daniels’ The Butler – The life of Eugene Allen in the White House as a butler which Forest Whitaker and Oprah Winfrey co – stared) Read this story which happened 100 years before that. – There’s a nighttime scene in Steven Spielberg’s Lincoln in which the president tells an African-American woman about his uncertainty over what freedom will bring emancipated slaves after the Civil War.

The woman, whom he addresses as “Mrs. Keckley,” makes brief but puzzling appearances throughout the film: outside the Lincoln bedroom in the White House, in the gallery of the House of Representatives beside Mary Todd Lincoln and as the sole companion of the Lincolns at an opera. In this conversation, Keckley asks Lincoln pointedly for his personal feelings toward her race. “I don’t know you, Mrs. Keckley,” he begins. And neither does the viewer, who is left to ponder how this woman could have come to address the president so candidly, and what may have moved Lincoln to speak so frankly to her about his misgivings.
But this dramatization is deceiving. Abraham Lincoln knew Elizabeth Keckley well, both as his wife’s most intimate friend and as a leader among free black women in the North. In just five years she rose from slavery in St. Louis to intimacy with the first family in Washington. Her remarkable life story and accomplishments ranked with those of contemporaries Harriet Tubman and Sojourner Truth. But unlike them, her name faded into the shadows of history, much like her shadowy presence in the movie. And so the question remains: Who was Mrs. Keckley?

Elizabeth Keckley (sometimes spelled Keckly) was born on the plantation of Armistead and Mary Burwell outside Petersburg, Va., in February 1818. She never knew her precise birth date, a detail too trifling for entry into slave records. But her birth engaged more than the passing interest of Armistead Burwell, who was both her master and her father. Elizabeth’s mother was Agnes Hobbs, a literate slave and the Burwell family seamstress.

Liaisons between masters and female slaves were common and usually forced. As slaves were mere property, Southern society did not regard this as rape or adultery. But wives of philandering slaveholders had little regard for the offspring of such illicit encounters, particularly when the children bore a resemblance to their fathers—as did light-skinned “Lizzie” Hobbs. Mary Burwell put Lizzie to work at age 4 watching over the Burwells’ baby daughter. The responsibility was too great for a child. One day Lizzie accidentally rocked the cradle too hard, spilling the infant to the floor. Perplexed and frightened, Lizzie tried to scoop the baby back into the cradle with a fireplace shovel just as Mary Burwell entered the room. Infuriated, Mrs. Burwell ordered the overseer to beat Lizzie. “The blows were not administered with a light hand, and doubtless the severity of the lashing has made me remember the incident so well,” Keckley later recalled. “This was the first time I was punished in this cruel way, but not the last.”

Elizabeth Hobbs lived a turbulent early life, with both the anguish common to slavery and privileges denied most slaves. Her mother taught her to sew, and somehow, probably with the Burwells’ permission, she learned to read and write. In 1836 Armistead Burwell loaned Elizabeth and her mother to his eldest son Robert, a Presbyterian minister living in Hillsborough, N.C. Robert Burwell’s wife considered Elizabeth too strong-willed for a slave and sent her to William J. Bingham, the village schoolmaster known for his cruelty, to have the pride beaten out of her. Calling Elizabeth into his study, Bingham grabbed a lash and told her to strip naked. Elizabeth refused. “Recollect, I was eighteen years of age, was a woman fully developed, and yet this man coolly bade me take down my dress.” Bingham overpowered her, and she staggered home covered with bloody welts and deep bruises. After beating her a second time, Bingham broke down and begged her forgiveness. After Bingham faltered, the Reverend Burwell himself beat Elizabeth, striking her so hard with a chair leg that his wife begged him to desist from further punishments.

No sooner did the beatings end than a white neighbor named Alexander Kirkland raped Elizabeth. He used her for four years. In 1840 Elizabeth gave birth to a boy, whom she named George Kirkland. Although three-quarters white, he was a slave like his mother.

After these ordeals, Elizabeth’s fortunes improved. She and her son returned to Petersburg as the property of Armistead Burwell’s daughter Anne Garland and her husband Hugh. Anne treated her illegitimate half-sister kindly and encouraged her progress as a seamstress and dressmaker.

Garland’s business went bankrupt in 1847. He moved his family to St. Louis and opened a law practice, which also foundered. Elizabeth and her mother helped support the Garlands by making dresses for white socialites. In exchange, the Garlands permitted Elizabeth to mingle with the large free black population of St. Louis. In 1855 they agreed to manumit her and young George for $1,200, which Elizabeth borrowed from a sympathetic white client.

That November, Elizabeth married James Keckley. She prospered as a dressmaker and sent her son to the recently founded Wilberforce University in Ohio. But her marriage broke down after Elizabeth learned her husband, who had represented himself as a free black man, was in fact a “dissolute and debased” slave who proved nothing but a “source of trouble and a burden” to her. In early 1860, Elizabeth Keckley left her husband and moved to Baltimore, hoping to teach dressmaking to young black women. Her plan failed, and “with scarcely enough to pay my fare to Washington,” Elizabeth traveled to the nation’s capital in search of new opportunities.

It was a life-changing decision. Eliza­beth found work in October 1860 as a seamstress for a “polite and kind” shop-owner whose customers included the leading ladies of Washington. He offered her a generous commission. Elizabeth’s clients delighted in her designs, and her popularity grew. She rented an apartment in a middle-class black neighborhood and soon counted Mary Anna Randolph Custis Lee, wife of Colonel Robert E. Lee, and Varina Davis, wife of Senator Jefferson Davis, among her clients.

During the secession winter of 1860-61, Elizabeth went to the Davis residence daily to make clothing for Varina and her children and frequently overheard Senator Davis’ political discussions with Southern colleagues. When the Davises left Washington in late January 1861, Varina asked Elizabeth to come South with the family, warning that in the event of war Northerners would blame blacks for the conflict and “in their exasperation treat you harshly.” Elizabeth politely declined, and they parted on good terms.

But Elizabeth was not long without a distinguished “patroness.” With ambition equal to her talent, she sought work in the White House. “To accomplish this end, I was ready to make almost any sacrifice consistent with propriety.” As it turned out, all she needed to do to gain an interview with the new first lady was to make a gown on short notice for Margaret McClean, daughter of future Maj. Gen. Edwin V. Sumner and a mutual friend of Varina Davis and Mary Todd Lincoln.

Elizabeth called on the first lady on March 5, 1861, the day after President Lincoln’s inauguration. The interview was short; learning Elizabeth had worked for Varina Davis, whose wardrobe was widely admired, Mary Lincoln hired her on the spot, asking only that Elizabeth keep her rates reasonable because the Lincolns were “just arrived from the West and poor.” Mary made no friends in Washington society, but the dresses Elizabeth created for her caused quite a stir. The wives of Secretary of War Edwin M. Stanton and Secretary of the Navy Gideon Welles became regular customers, and Elizabeth made mourning gowns for the widow of Senator Stephen A. Douglas. But most of her income came from working on Mary Lincoln’s expanding wardrobe. With her earnings, Elizabeth opened a shop and hired several assistants. Mary preferred to go to Elizabeth’s rooms for her fittings, as did Mary Jane Welles and Ellen Stanton. Elizabeth disapproved of their visits, saying later, “I always thought that it would be more consistent with their dignity to send for me instead of their coming to me.”

Meanwhile, her son had managed to pass himself off as white to enlist in the Union Army at the outbreak of the war. His time in the service was short; George Kirkland died August 10, 1861, at the Battle of Wilson’s Creek, Mo. Mary Lincoln heard the news while vacationing in New York and sent Elizabeth a “kind womanly letter” of condolence, a mark of the growing intimacy between them.

That the spoiled daughter of a Kentucky slave owner would form a close bond with an ex-slave was less surprising than it appeared. Mary was a friendless outsider in Washington. Fair-skinned, always immaculately dressed, literate and “courteous to the Nth degree,” a White House housekeeper observed, Elizabeth was “the only person in Washington who could get along with Mrs. Lincoln when she became mad with anyone for talking about her and criticizing her husband.” Thirty-seven years of bondage had taught Elizabeth to accept fits of temper and irrational outbursts far more severe than Mary Lincoln’s.

The death of the Lincolns’ 11-year-old son Willie in February 1862 drew Mary closer to Elizabeth. Suffering from paroxysms of grief beyond her husband’s capacity to endure, Mary found refuge in her dressmaker’s calm and steady presence. A pattern emerged that would characterize the next three years of Elizabeth’s life. She spent much of her time at the White House, often returning home only to sleep or give brief instructions to her employees. She cared for the Lincolns’ youngest son Tad, who was often ill, ministered to Mary during her frequent bouts of headaches and nervous exhaustion, and earned the respect of President Lincoln, who addressed her as “Madame Elizabeth.”

When slavery was abolished in the District of Columbia in April 1862, a New York Post correspondent introduced the nation to “Lizzie, a stately, stylish woman,” in an article about successful free blacks in Washington. “Her features are perfectly regular, her eyes dark and winning; hair straight, black, shining. A smile half-sorrowful and wholly sweet makes you love her face as soon as you look on it. It is a face strong with intellect and heart. It is Lizzie who fashions those splendid costumes of Mrs. Lincoln, whose artistic elegance have been so highly praised. Stately carriages stand before [Keckley’s] door, whose haughty owners sit before Lizzie docile as lambs while she tells them what to wear. Lizzie is an artist, and has such a genius for making women look pretty, that not one thinks of disputing her decrees.”

Lincoln spoke freely in Elizabeth Keckley’s presence. One afternoon while she was dressing Mary Lincoln for a reception, the president entered the room. Glancing onto the lawn where Tad played with two goats, he turned
to Elizabeth and asked, “Madame Elizabeth, you are fond of pets, are
you not?” “Oh yes, sir,” she answered. “Well, come here and look at my two goats. I believe they are the kindest and best goats in the world. See how they skip and play in the sunshine.” After one sprang into the air, Lincoln asked Elizabeth if she had ever seen “such an active goat.” Musing a moment, he continued, “He feeds on my bounty and jumps with joy. Do you think we should call him a bounty-jumper? But I flatter the bounty jumper. My goat is far above him. I would rather wear his horns and hairy coat than demean myself to the level of the man who plunders the national treasury in the name of patriotism.” “Come, ’Lizabeth,” Mary scolded. “If I get ready to go down this evening I must finish dressing myself, or you must stop staring at those silly goats.”

“Mrs. Lincoln was not fond of pets, and she could not understand how Mr. Lincoln could take so much delight in his goats,” Keckley remembered. “After Willie’s death, she could not bear the sight of anything he loved, not even a flower.”

Mary buried her unrelenting anguish in lavish spending on clothing and jewelry. Elizabeth accompanied her on shopping trips to New York and Boston, remaining behind in the cities for days at a time to settle orders with merchants. Despite the demands of being the first lady’s companion, she carved out a place as a leader among the capital’s free black community. A chance stroll past a charitable event for wounded soldiers in August 1862 suggested an idea. Forty thousand ex-slaves freed by advancing Union armies thronged the capital, where they lived in squalor. “If the white people can give festivals to raise funds for the relief of suffering soldiers,” she mused, “why should not the well-to-do colored people go to work to do something for the benefit of suffering blacks?” Two weeks later the Contra-band Relief Association was born, with Elizabeth as president. Mary Lincoln was first to subscribe with a $200 donation. President Lincoln also contributed. Northern abolitionists raised funds and contributed clothing and blankets. Frederick Douglass lectured on the association’s behalf and obtained contributions from anti-slavery societies in Great Britain.

Under Elizabeth’s leadership the as­sociation distributed food, clothing and other essentials to freedmen, sheltered them and brought teachers to schools built for them. Fundraisers attracted prominent speakers such as Douglass and Wendell Phillips. The organization also hosted Christmas dinners for sick and wounded soldiers of both races.

“Some of the freedmen and freedwomen had exaggerated ideas of liberty. To them it was a beautiful vision, a land of sunshine, rest, and glorious promise,” she wrote. “Since their extravagant hopes were not realized, it was but natural that many of them should feel bitterly their disappointment. Thousands of the disappointed huddled together in camps, fretted and pined like children for the ‘good old times.’ In visiting them they would crowd around me with pitiful stories of distress. Often I heard them declare that they would rather go back to slavery in the South and be with their old masters than to enjoy the freedom of the North. I believe they were sincere, because dependence had become a part of their second nature, and independence brought with it the cares and vexations of poverty.”

As the war dragged on and her husband had neither the time nor patience to indulge her roller-coaster emotions, Mary Lincoln grew increasingly dependent on Elizabeth, withholding little. When it appeared Lincoln might lose the 1864 election, she tearfully revealed her crushing financial burden. “The president glances at my rich dresses and is happy to believe that the few hundred dollars that I obtain from him supply all my wants,” she said. “If he is elected, I can keep him in ignorance of my affairs, but if he is defeated, then the bills will be sent.”

Lincoln’s re-election eased her worry. After Richmond fell in April 1865, Mary invited Elizabeth to accompany her and the president on a visit to City Point, Va., aboard the River Queen. From there they traveled to Richmond, where Elizabeth visited the vacant Confederate Senate chamber and sat in the chair Jefferson Davis sometimes occupied. When the presidential party moved on to Petersburg, Elizabeth searched for childhood acquaintances while the president inspected the troops. She found a few, but was sorry she had come. “The scenes suggested painful memories, and I was not sorry to turn my back again upon the city,” she confessed.

Greater pain awaited, and soon. On the evening of April 11, Elizabeth peered out a White House window at the president, who stood on an open balcony a short distance away. Lincoln had just begun to speak to a large crowd about his plans for Reconstruc-tion. In one hand he held his speech, in the other a candle. Its flickering shadow obscured the words, and Lincoln passed the candle to a journalist behind him. As the candlelight fell full on the president, Elizabeth shivered. “What an easy matter it would be to kill the president as he stands there,” she whispered to a companion. “He could be shot down from the crowd, and no one be able to tell who fired the shot.”

The next morning Elizabeth shared her fear with Mary, who answered sadly, “Yes, yes, Mr. Lincoln’s life is always exposed. No one knows what it is to live in constant dread of some fearful tragedy. I have a presentiment that he will meet with a sudden and violent end. I pray to God to protect my beloved husband from the hands of the assassin.”

Three nights later the president lay dying in the Petersen House across the street from Ford’s Theatre. Mary ordered messengers to bring Elizabeth to her, but they all got lost in the tumult outside the theater. The next morning Elizabeth came to the White House. She found the first lady prostrate with grief and in desperate need of her companionship. For the next six weeks she remained with Mary, sleeping in her room and, as Mary said, “watching faithfully by my side.”

After Lincoln’s assassination, Mary’s debts came due. From Chicago, where she had moved with Robert Todd Lincoln, she hectored Elizabeth with sorrowful letters of her financial plight. In September 1867, she enlisted Elizabeth in a scheme to sell her clothing and jewelry in New York City. Together they visited merchants, Mary traveling heavily veiled and incognito as Mrs. Clark of Chicago. Sales were few, and she was found out. The press pilloried her as insane, “a mercenary prostitute” who dishonored her late husband’s memory. Retreating to Chicago, she left Elizabeth to negotiate with her creditors. The letters from Chicago resumed, each begging Elizabeth to stay in New York until she settled Mary’s affairs. Elizabeth agreed, shutting down her Washington business and taking in sewing to make ends meet. While Elizabeth labored on her behalf in New York, Mary inherited $36,000 in bonds from her late husband’s probated estate. She had promised Elizabeth a tidy sum for their joint venture, but sent her nothing.

With her own livelihood imperiled and her reputation sullied by the “Old Clothes” affair, Elizabeth decided to write her memoir in collaboration with James Redpath, a book promoter and white friend of Frederick Douglass.
In the spring of 1868 the prominent New York publisher Carleton and Company released Behind the Scenes: Thirty Years a Slave and Four Years in the White House. Elizabeth’s avowed purpose was to “place Mrs. Lincoln in a better light before the world” by showing the innocent “motives that actuated us” in the “New York fiasco” and also protect her own good name. “To defend myself I must defend the lady I served,” she wrote boldly in the introduction.

Instead, Elizabeth destroyed herself. Her frank revelations of Mary Lincoln’s erratic behavior and spendthrift ways while in the White House violated Victorian standards of friendship and privacy and of race relations. Without Elizabeth’s permission, Redpath had inserted as an appendix Mary’s correspondence with Elizabeth about her New York scheme, letters that showed Mary at her unstable worst. Robert Lincoln denounced the book and may have tried to suppress sales. A New York book critic wondered if American literary taste had fallen “so low grade as to tolerate the backstairs gossip of Negro servant girls.” Washington newspapers warned white families not to confide in their black housekeepers. Someone penned a cruel parody titled Behind the Seams; by a Nigger Woman who Took Work in From Mrs. Lincoln and Mrs. Davis and Signed with an “X,” the Mark of “Betsey Kickley” (Nigger). Mary Lincoln dissolved her friendship with the “colored historian,” as she now referred to Elizabeth Keckley.

Mary, born the same year as Elizabeth, died in 1882. Elizabeth outlived her by 25 unhappy years. Behind the Scenes cost Elizabeth her white clientele. She scraped by teaching young black seamstresses, and in 1890 sold her cherished collection of Lincoln mementos for a paltry $250. Friends arranged Elizabeth’s appointment to the faculty of Wilberforce University in 1892 as head of the Department of Sewing and Domestic Service, but she taught only briefly before a mild stroke ended her working life. Elizabeth spent her final years in the National Home for Destitute Colored Women and Children, founded during the Civil War in part with funds from her Contraband Relief Association. She never recovered from her falling-out with Mary Lincoln. She hung Mary’s portrait over her bed and made a quilt from pieces of her dresses. Like Mary, she suffered constant head­aches and frequent crying spells. In 1907, at the age of 89, Elizabeth Keckley died alone and nearly forgotten. She deserved better. During the Civil War, she had lifted much of the weight of Mary Lincoln’s grief and instability from the president’s shoulders. For that alone, Elizabeth Keckley merits the gratitude of history. I am a Lincoln follower and could not wait til it was time to share this with you. Resaech about this great American and share with your babies. Make it a champion day!