Category: Males

September 2 1884- John Parker

GM – FBF – Today I would like to tell you a story about a black Inventor who was a slave but learned to read and write which would change his life. Enjoy!

Remember – ” Buying my freedom was the first step in becomming a person that could help others”

Today in our History – September 2, 1884 – John Parker patents ” Parker Pulverizer” – It was a follower – Screw for Tobacco Process U.S. Patent # 304,552
The story is below and make it a champion day! I will be traveling today and will not be able to respond to your words until this afternoon. Sorry for the layout but the computer at the hotel limits my ability to tell the story the way I want. Research the story and share with your babies.

 

BLACKINVENTOR.COM

John Parker | The Black Inventor Online Museum

Created a Screw for a Tobacco Press.

August 30 1843- Henry Highland Garnet

GM – FBF – This has been a busy week for me and I am sorry that I haven’t had time to respond to your posts. I will on the weekend. Today I want to share with you a story about one of the most forgotten men when it comes to leaders speaking of Black freedom during the 1800’s. David Walker you should know just like Nate Turner,s Gabriel Prosser,Denmark Vesey and Fredrick Douglass. All great men of their time who spoke truth to power. I want to share with you a man who you may have never heard of and before the Civil War he preached and spoke about freedom. Enjoy!

Remember – “I had better die freemen, than live to be slaves. Let your motto be reisstance!” – Henry Highland Garnet

Today in our History – August 30, 1843 The National Negro Convention meets in Buffalo, New York. The African American abolitionist and activist Henry Highland Garnet (1815-1882) was a religious man. And on this day, he was raising Hell.
Garnet was all of 27 years old when, in August of 1843, he addressed the National Negro Convention in Buffalo, New York. The meeting was part of the decades long National Negro Convention Movement, in which northern free blacks met to discuss strategies for achieving racial equality and civil rights for freemen in the North, and emancipation and liberty for enslaved blacks in the South. These discussions often centered on the benefits of using “moral suasion versus political action” – that is, whether or not blacks and whites should use moral persuasion to convince American society to end racial prejudice, or, engage in direct political action to gain liberty and equality for people of African descent. (The influential white abolitionist William Lloyd Garrison was among those who eschewed political activism.)

Garnet had a much more radical approach to the problems of those in bondage. The son of a fugitive slave (one source indicates his grandfather was a Mandingo warrior prince), the youthful Garnet and his family were always fearful of being taken by slave catchers; his father once made a narrow escape from slave hunters, and his sister was taken into slavery for a time. His life experiences may have made him more open to solutions that went beyond suasion and politics, because in August of 1843, Garnet was openly calling for a slave rebellion.

Garnet’s speech was not just some angry rant. He grew up in New York City, with acquaintances such as Alexander Crummell, Samuel Ringgold Ward, James McCune Smith, Ira Aldridge, and Charles Reason, men who are among a who’s who of early 19th century northern black leaders. He attended a free school in New York, and sailed on ships to Cuba as a cabin boy. He had theological training and served as a Presbyterian pastor. Garnet was educated and worldly, and his speech reflected that, with references to pride in African heritage, slavery policy in the colonial and Revolutionary War eras, and the global context of abolitionism. This was in addition to his speech’s major themes that slavery was anti-Christian, and resistance to slavery pro-Christian; and that manhood and honor dictated that (male) slaves use “every means” necessary to liberate themselves.

It’s probably too much to say that in tone, Garnet sounded to his contemporaries like Malcolm X did to his. But Garnet’s righteous and religious anger, and his open call for manhood-based armed resistance, was surely uncomfortable to the more pacifist natures of current day black and white abolitionists. Fellow convention attendee Frederick Douglass, who was associated with William Lloyd Garrison, made a rebuttal to Garnet’s speech; unfortunately, Douglass’ speech did not survive for us to read it today.

His words may be Garnet’s lasting legacy. It is believed that Garnet’s “Call to Rebellion” helped inspire others in the abolitionist movement to take action, including John Brown who led the 1859 attack on the arsenal in Harpers Ferry, Virginia (now West Virginia).

There is an abridged version of Garnet’s speech to the 1843 National Negro Convention, which is often referred to as his “Address to the Slaves”. Please research it and share with your babies. Make it a champion day!

August 27 1963- W.E.B Dubois

GM – FBF – Today I would like to share with you a story of one of the greatest Black people in our time. Many know of his story but just in case you don’t by the end of the reading you will. Enjoy!

Remember – “To be a poor man is hard, but to be a poor race in a land of dollars is the very bottom of hardships.” – W. E. B. Du Bois

Today in our History – W.E.B. DuBois died in Accra on August 27, 1963.

Educator, essayist, journalist, scholar, social critic, and activist W.E.B. DuBois, was born to Mary Sylvina Burghardt and Alfred Dubois on February 23, 1868 in Great Barrington, Massachusetts. He excelled in the public schools of Great Barrington, graduating valedictorian from his high school in 1884. Four years later he received a B.A. from Fisk University in Nashville, Tennessee. In 1890 DuBois earned a second bachelor degree from Harvard University. DuBois began two years of graduate studies in History and Economics at the University of Berlin in Germany in 1892 and then returned to the United States to begin a two year stint teaching Greek and Latin at Wilberforce University in Ohio. I

n 1895, DuBois became the first African American to earn a Ph.D. at Harvard University. His doctoral thesis, “The Suppression of the African Slave Trade in America,” became the first book published by Harvard University Press in 1896. Later that year DuBois married Nina Gomer and the couple had two children. After the death of his first wife in 1950, DuBois married Shirley Graham who remained his wife until his death.

Before the close of the 19th century, DuBois also taught at the University of Pennsylvania and Atlanta University. During this time, he became the first scholar to systematically study African American urban life. DuBois’s first post-dissertation book, The Philadelphia Negro, released in 1899, determined that housing and employment discrimination were the principal barriers to racial equality and black prosperity in the urban North. His work and conclusions initiated the field of African American urban history.

DuBois lacked black public appeal of his contemporaries such as Booker T. Washington, Marcus Garvey, and Paul Robeson. He remained scathingly critical of white racism his entire life and unlike Washington he was unwilling to seek compromise in the quest for civil rights and racial justice. In 1903, DuBois published a groundbreaking collection of essays, The Souls of Black Folk, which challenged the civil rights strategies of black leaders like Washington while inspiring a cadre of young black activist scholars to use their work to combat racial oppression. 
In 1905 DuBois and other black leaders created the Niagara Movement to provide an organizational challenge to segregation and discrimination. DuBois edited the organization’s magazines, the Moon and the Horizon. As the Niagara Movement declined, DuBois became the co-founder of the National Association for the Advancement of Colored People (NAACP) in 1909 and served as the editor of its magazine, The Crisis, until 1934 when he was fired by the organization.

DuBois’s departure from the NAACP reflected his disillusionment over the continuing power of white racism and what he felt was the compromising approach of black leaders, including his NAACP colleagues. Moreover, DuBois’s speeches and editorials made him unpopular with many whites and some blacks who, fearing white backlash, refused to support his positions on race.

DuBois, however, continued to believe scholarship could promote racial equality. He wrote numerous books and articles including Black Reconstruction in America in 1935. Largely discounted by scholars at the time, the book eventually became the basis for a dramatic reappraisal of the Reconstruction era by scholars in the 1960s and 1970s. His conclusions regarding the progress made by African Americans during the decade of Reconstruction have now been accepted by almost all mainstream historians.

By the early 1950s, at the height of the Cold War, DuBois devoted much of his energy to promoting peace between the United States and the Soviet Union. He embraced this controversial position at great personal and professional peril. His only foray into politics, a failed run in 1950 as a Socialist for the US Senate seat from New York, drew the attention of the Federal Bureau of Investigation (FBI). Stripped by the State Department of his passport in 1950 and criticized by many former allies and associates in the civil rights struggle, DuBois became a Communist, believing it offered the only hope for working class people around the world and the only major challenge to racism.

In 1961 DuBois gave up his citizenship and left the United States permanently for Accra, Ghana. With the support of Ghanaian President Kwame Nkrumah, DuBois became the editor of the proposed Africana Encyclopedia. Before the project was completed, DuBois died in Accra on August 27, 1963, on the eve of the March on Washington, the largest civil rights demonstration in the US to that date. Research more about this great American and share with your babies. Make it a champion day!

August 24 1987- Bayard Rustin

GM – FBF – Today I would like to share with you a person who gave his energy, passion and knowledge to Black America. If you have ever heard of A. Phillip Randolph to Martin Luther King, Jr. To me he was the greatest mass organizer that Blacks had ever had because when you think of protest marches in cities across America or our Nation’s Capital it was a production of his from the 40’s to the 60’s. Enjoy!

Remember – “When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.” ― Bayard Rustin

Today in our History – August 24, 1987 – Bayard Rustin dies.

Bayard Rustin was one of the most important, and yet least known, Civil Rights advocates in the twentieth century. He was born in West Chester, Pennsylvania and raised by his maternal grandparents. His grandmother, Julia, was both a Quaker and an active member of the National Association for the Advancement of Colored People (NAACP). Quakerism, and NAACP leaders W.E.B. Du Bois and James Weldon Johnson, who were frequent visitors, proved influential in Rustin’s life.

Rustin attended Wilberforce University (1932-1936) and Cheyney State Teachers College (1936), in each instance without graduating. After completing an activist training program conducted by the American Friends Service Committee (AFSC), he moved to Harlem, New York in 1937. In Harlem, he enrolled at the City College of New York, began singing in local clubs with black folksingers including John White and Huddie Ledbetter, became active in the efforts to free the Scottsboro Boys, and joined the Young Communist League, motivated by their advocacy of racial equality.

By 1941, Rustin quit the Communist Party and began working with union organizer A. Philip Randolph and A.J. Muste, leader of the Fellowship of Reconciliation (FOR). Together they organized the March on Washington Movement which protested segregation in the military and African Americans exclusion from employment in defense industries. Their protests resulted in President Franklin Delano Roosevelt issuing Executive Order 8802 creating the Fair Employment Practices Committee.

Rustin along with FOR members George Houser, Bernice Fisher, and James L. Farmer helped create the Congress of Racial Equality (CORE) which pioneered the civil rights strategy of non-violent direct action. In 1944, he traveled to California to help protect the property of Japanese Americans interned during the war. In 1947, he and Houser organized the Journey of Reconciliation, the first Freedom Ride testing the Supreme Court decision outlawing racial discrimination in interstate travel. After organizing FOR’s Free India Committee, he traveled to India to study nonviolence; and to Africa meeting with leaders of the Ghanaian and Nigerian independence movements.

As a pacifist, Rustin was arrested for violating the Selective Service Act and was imprisoned at Lewisberg Federal Penitentiary from 1944 to 1946. Throughout his civil rights career he was arrested twenty-three times, including a 1953 charge for vagrancy and lewd conduct in Pasadena, California.

Rustin was openly gay and lived with partner, Walter Naegle, at a time when homosexuality was criminalized throughout the U.S. He was subsequently fired by the FOR, but became executive secretary of the War Resisters League. He also served as a member of the AFSC task force that wrote one of the most widely influential pacifist essays in U.S. history, “Speak Truth to Power: A Quaker Search for an Alternative to Violence,” in 1955.

In 1956, Rustin went to Montgomery, Alabama and advised Martin Luther King, Jr. on nonviolent strategies of resistance during the Montgomery Bus Boycott. King and Rustin helped organize the Southern Christian Leadership Conference (SCLC). However, in 1960 New York Congressman, Adam Clayton Powell, Jr. forced him to resign from SCLC due to concerns shared by many black leaders about Rustin’s homosexuality and communist past.

Due to the combination of the homophobia of these leaders and their fear he might compromise the movement, Rustin would not receive public recognition for his role in the movement. Nevertheless, Rustin continued to work in the Civil Rights Movement, organizing the seminal 1963 March on Washington for Jobs and Freedom with A. Philip Randolph

Throughout the 1970s and 1980s, Rustin remained politically active. Although he often shared their commitment to human rights, Rustin was a vocal critic of emerging black power politics. Toward the end of his life he continued to work as a human rights advocate, while serving on the Board of Trustees of the University of Notre Dame. The year before he died he testified in favor of New York State’s Gay Rights Bill. Bayard Rustin died in New York on August 24, 1987 from a perforated appendix. Research more about this great American and share with your babies. Make it a champion day!

August 23 1848 Henry “box” Brown

GM – FBF – Today, I would like to share with you a story about a man who wanted freedom so bad that he shipped his way to freedom by package to Philadelphia. Out of all of the stories in many text books of the 1960’s and 1970’s this story was in the slavery section. Enjoy!

Remember – “When they took my family away and sold them to another plantation. I said that I was leaving too” – Henry “Box” Brown

Today in our History – August 23, Brown, Henry “Box” – August 23, 1848. Henry “Box” Brown’s family was sold to a plantation in North Carolina.

To escape enslavement on a plantation near Richmond, Virginia, Henry “Box” Brown in 1849 exploited maritime elements of the Underground Railroad. Brown’s moniker “Box” was a result of his squeezing himself into a box and having himself shipped 250 miles from Richmond, Virginia to Philadelphia, Pennsylvania.

Henry Brown, born enslaved in 1816 to John Barret, a former mayor of Richmond, eventually married another slave named Nancy and the couple had three children. Brown became an active member of Richmond’s First African Baptist Church where he was known for singing in the choir. In 1848 Brown’s wife and children were abruptly sold to away to North Carolina. Using “overwork” (overtime) money, Brown decided to arrange for his freedom.

He constructed a wooden crate three feet long and two feet six inches deep with two air holes. With help from Philadelphia abolitionists, he obtained a legal freight contract from Adams Express. This freight company with both rail and steamboat capabilities arranged to ship his package labeled “Dry Goods” to Philadelphia. The package was a heavy wooden box holding Brown’s 200 pounds.

Henry “Box” Brown loaded himself in Richmond on March 22, 1849, and from there the package moved via horse-drawn carriage to the rail depot of the Richmond-Fredericksburg-Potomac Railroad. Brown’s freight car was off-loaded 56 miles north on the Potomac River’s Aquia Landing and then placed aboard a Potomac River steamboat and shipped 40 miles upriver into Washington D.C. Here, the “package” transferred to the Washington & Baltimore Train Depot and passed by rail through Baltimore, arriving 149 miles later in the Port of Philadelphia on March 24, 1849. A local Philadelphia carting firm delivered “the package” to the Philadelphia Anti-Slavery Society. Delivered in 27 hours, Brown was welcomed by Philadelphia abolitionists led by Underground Railroad organizer, William Still.

Brown carried a bladder filled with drinking water and a gimlet if he needed to drive more air holes in the box. Tossed about and turned upside down when moved by drayage men aboard a steamship, he wrote that “veins on his temple grossly distended with eyes swelling and popping pain.” A fellow passenger, tired of standing, righted the box and had a seat, unaware of its human cargo. When the freight package opened, Henry “Box” Brown started singing a song of celebration and thanksgiving. After his escape “Box” Brown became a popular abolitionist speaker.

Upon passage of the 1850 Fugitive Slave Law, Brown left the United States for England. Here as a featured speaker in England’s abolitionist circuit he used visual aids such as a landscaped “moving panorama,” a painted scroll showing a lengthy series of related inter-connected panels painted on a single cloth.

By 1875 Brown had returned to New England and married a second time. He lectured under the name Professor H. “Box” Brown until his death. Brown is believed to have died around 1889. Samuel Rowse’s, Resurrection of Henry “Box” Brown lithograph, immortalizes Brown’s 1849 journey. Research more about how Blacks found their way north to freedom and share with your babies. Make it a champion day!

August 22 1791- Toussaint L’Ouverture

GM – FBF – On this day in our History, the peoples of a small Island refused to be treated like slaves and fought for their freedom. Since this was the first time it has happened successfully in the Western Hemisphere, the word got out to other European slave owners to start taking harsher measures toward their property or they too will be in battled with the Africans. Once this Island nation was free an embargo went out to most countried not to conduct any trade with them. As you know if you live on an Island trade is Important to your survival. Let’s take a closer look at this story. Enjoy!

Remember – “Citizens, not less generous than myself, let your most precious moments be employed in causing the past to be forgotten; let all my fellow-citizens swear never to recall the past; let them receive their misled brethren with open arms, and let them, in future, be on their guard against the traps of bad men.” – Toussaint Louverture

Today in our History – August 22, 1791 – “The “Night of Fire” in which slaves revolted by setting fire to plantation houses and fields and killing whites. 
Known to his contemporaries as “The Black Napoleon,” Toussaint L’Ouverture was a former slave who rose to become the leader of the only successful slave revolt in modern history that created an independent state, the Haitian Revolution.

Born into slavery on May 20, 1743 in the French colony of Saint Dominque, L’Ouverture was the eldest son of Gaou Guinon, an African prince who was captured by slavers. At a time when revisions to the French Code Noir (Black Code) legalized the harsh treatment of slaves as property, young L’ Overture instead inspired kindness from those in authority over him. His godfather, the priest Simon Baptiste, for example, taught him to read and write. Impressed by L’Ouverture, Bayon de Libertad, the manager of the Breda plantation on which L’Ouverture was born, allowed him unlimited access to his personal library. By the time he was twenty, the well-read and tri-lingual L’Ouverture—he spoke French, Creole, and some Latin—had also gained a reputation as a skilled horseman and for his knowledge of medicinal plants and herbs. More importantly, L’Ouverture had secured his freedom from de Libertad even as he continued to manage his former owner’s household personnel and to act as his coachman. Over the course of the next 18 years, L’Ouverture settled into life on the Breda plantation marrying fellow Catholic Suzanne Simon and parenting two sons, Isaac and Saint-Jean.

The events of August 22, 1791, the “Night of Fire” in which slaves revolted by setting fire to plantation houses and fields and killing whites, convinced the 48-year-old L’Ouverture that he should join the growing insurgency, although not before securing the safety of his wife and children in the Spanish-controlled eastern half of the island (Santo Domingo) and assuring that Bayon de Libertad and his wife were safely onboard a ship bound for the United States.

Inspired by French Revolutionary ideology and angered by generations of abuse at the hands of white planters, the initial slave uprising was quelled within several days, but ongoing fighting between the slaves, free blacks, and planters continued. Although he was free, L’Ouverture joined the slave insurgency and quickly developed a reputation first as a capable soldier and then as military secretary to Georges Biassou, one of the insurgency’s leaders. When the insurgency’s leadership chose to ally itself with Spain against France, L’Ouverture followed. Threatened by Spain and Britain’s attempts to control the island, the French National Convention acted to preserve its colonial rule in 1794 by securing the loyalty of the black population; France granted citizenship rights and freedom to all blacks within the empire.

Following France’s decision to emancipate the slaves, L’Ouverture allied with France against Spain, and from 1794 to 1802, he was the dominant political and military leader in the French colony. Operating under the self-assumed title of General-in-Chief of the Army, L’Ouverture led the French in ousting the British and then in capturing the Spanish controlled half of the island. By 1801, although Saint Dominque remained ostensibly a French colony, L’Ouverture was ruling it as an independent state. He drafted a constitution in which he reiterated the 1794 abolition of slavery and appointed himself governor for “the rest of his glorious life.”

L’Ouverture’s actions eventually aroused the ire of Napoleon Bonaparte. In 1802 Napoleon dispatched his brother-in-law, Charles Leclerc, to capture L’Ouverture and return the island to slavery under French control. Captured and imprisoned at Fort de Joux in France, L’Ouverture died of pneumonia on April 7, 1803. Independence for Saint Dominque would follow one year later under the leadership of Jean-Jacques Dessalines, one of L’Ouverture’s generals. Research more about this Island and its people and share with your babes and make it a champion day!

August 21 1893- George Speck

GM – FBF – Today I would like to share with you a story that you all love or his Invention anyway. You love it so much that your parents introduced it to you and you have welcomed it to your family. It was a hard road for this Black man but he overcame the odds. Enjoy!

Remember – ” Who would have thought that potato shavings would be a treat for the world. – George Crum

Today in our History – August 21,1893 – The Potato Chip was massed produced.

George Speck (also called George Crum; 1824– July 22, 1914) was an American chef. He worked as a hunter, guide, and cook in the Adirondack mountains, and became renowned for his culinary skills after being hired at Moon’s Lake House on Saratoga Lake, near Saratoga Springs, New York.

Speck’s specialities included wild game, especially venison and duck, and he often experimented in the kitchen. During the 1850s, while working at Moon’s Lake House in the midst of a dinner rush, Speck tried slicing the potatoes extra thin and dropping it into the deep hot fat of the frying pan. Although recipes for potato chips were published in several cookbooks decades prior to the 1850s, a local legend associates Speck with the creation of potato chip.

Speck was born on July 15, 1824 in Saratoga County in upstate New York. Some sources suggest that the family lived in Ballston Spa or Malta; others suggest they came from the Adirondacks. Depending upon the source, his father, Abraham, and mother Diana, were variously identified as African American, Oneida, Stockbridge, and/or Mohawk. Some sources associate the family with the St. Regis (Akwesasne) Mohawk reservation that straddles the US/Canada border. Speck and his sister Kate Wicks, like other Native American or mixed-race people of that era, were variously described as “Indian,” “Mulatto,” “Black,” or just “Colored,” depending on the snap judgement of the census taker.

Speck developed his culinary skills at Cary Moon’s Lake House on Saratoga Lake, noted as an expensive restaurant at a time when wealthy families from Manhattan and other areas were building summer “camps” in the area. Speck and his sister, Wicks, also cooked at the Sans Souci in Ballston Spa, alongside another St. Regis Mohawk Indian known for his skills as a guide and cook, Pete Francis. One of the regular customers at Moon’s was Commodore Cornelius Vanderbilt, who, although he savored the food, could never seem to remember Speck’s name. On one occasion, he called a waiter over to ask “Crum,” “How long before we shall eat?” Rather than take offense, Speck decided to embrace the nickname, figuring that, “A crumb is bigger than a speck.”[

Speck developed his culinary skills at Cary Moon’s Lake House on Saratoga Lake, noted as an expensive restaurant at a time when wealthy families from Manhattan and other areas were building summer “camps” in the area. Speck and his sister, Wicks, also cooked at the Sans Souci in Ballston Spa, alongside another St. Regis Mohawk Indian known for his skills as a guide and cook, Pete Francis.[

One of the regular customers at Moon’s was Commodore Cornelius Vanderbilt, who, although he savored the food, could never seem to remember Speck’s name. On one occasion, he called a waiter over to ask “Crum,” “How long before we shall eat?” Rather than take offense, Speck decided to embrace th e nickname, figuring that, “A crumb is bigger than a speck.” a yed no favorites.” Guests were obliged to wait their turn, the millionaire as well as the wage-earner. Mr. Vanderbilt once was obliged to wait an hour and a half for a meal…With none but rich pleasure-seekers as his guests, Speck kept his tables laden with the best of everything, and for it all charged Delmonico prices.”[

Recipes for frying potato slices were published in several cookbooks in the 19th century. In 1832, a recipe for fried potato “shavings” was included in a United States cookbook derived from an earlier English collection. William Kitchiner’s The Cook’s Oracle (1822), also included techniques for such a dish. Similarly, N.K.M. Lee’s cookbook, The Cook’s Own Book (1832), has a recipe that is very similar to Kitchiner’s.

The New York Tribune ran a feature article on “Crum’s: The Famous Eating House on Saratoga Lake” in December 1891, but mentioned nothing about potato chips. Neither did Crum’s commissioned biography, published in 1893, nor did one 1914 obituary in a local paper. Another obituary states “Crum is said to have been the actual inventor of “Saratoga chips.”” When Wicks died in 1924, however, her obituary authoritatively identified her as follows: “A sister of George Crum, Mrs. Catherine Wicks, died at the age of 102, and was the cook at Moon’s Lake House. She first invented and fried the famous Saratoga Chips.”

Wicks recalled the invention of Saratoga Chips as an accident: she had “chipped off a piece of the potato which, by the merest accident, fell into the pan of fat. She fished it out with a fork and set it down upon a plate beside her on the table.” Her brother tasted it, declared it good, and said, “We’ll have plenty of these.” In a 1932 interview with the Saratogian newspaper, her grandson, John Gilbert Freeman, asserted Wicks’s role as the true inventor of the potato chip.

Hugh Bradley’s 1940 history of Saratoga contains some information about Speck, based on local folklore as much as on any specific historical primary sources. In their 1983 article in Western Folklore, Fox and Banner say that Bradley had cited an 1885 article in the Hotel Gazette about Speck and the potato chips. Bradley repeated some material from that article, including that “Crum was born in 1828, the son of Abe Speck, a mulatto jockey who had come from Kentucky to Saratoga Springs and married a Stockbridge Indian woman,” and that, “Crum also claimed to have considerable German and Spanish blood.”

In any event, Speck helped popularize the potato chip, first as a cook at Moon’s and then in his own place. Cary Moon, owner of Moon’s Lake House, later rushed to claim credit for the invention, and began mass-producing the chips, first served in paper cones, then packaged in boxes. They became wildly popular: “It was at Moon’s that Clio first tasted the famous Saratoga chips, said to have originated there, and it was she who first scandalized spa society by strolling along Broadway and about the paddock at the race track crunching the crisp circlets out of a paper sack as though they were candy or peanuts. She made it the fashion, and soon you saw all Saratoga dipping into cornucopias filled with golden-brown paper-thin potatoes; a gathered crowd was likely to create a sound like a scuffling through dried autumn leaves.” Visitors to Saratoga Springs were advised to take the 10-mile journey around the lake to Moon’s if only for the chips: “the hobby of the Lake House is Fried Potatoes, and these they serve in good style. They are sold in papers like confectionary.”

A 1973 advertising campaign by the St. Regis Paper Company, which manufactured packaging for chips, featured an ad for Speck and his story, published in the national magazines, Fortune and Time. During the late 1970s, the variant of the story featuring Vanderbilt became popular because of the interest in his wealth and name, and evidence suggests the source was an advertising agency for the Potato Chip/Snack Food Association.

A 1983 article in Western Folklore identifies potato chips as having originated in Saratoga Springs, New York, while critiquing the variants of popular stories. In all versions, the chips became popular and subsequently known as “Saratoga chips” or “potato crunches”.

The 21st-century Snopes website writes that Crum’s customer, if he existed, was more likely an obscure one. Vanderbilt was indeed a regular customer at both Crum’s Malta restaurant and Moon’s Lake House, but there is no evidence that he played a role by requesting or promoting potato chips. Research more about Black Inventors and share with your babies. Make it a champion day!

August 20 1964- President lyndon Johnson

GM – FBF – Today I would like to share with you a Federal National Program that was Introduce to the country in hopes to give a facade of help but it was really and has been ever since a program of dependency. The United States President that started the program and the ones that Inherited the program really did not allow the program in its full totally to work. Let’s look at what has been called THE WAR ON POVERTY. Enjoy!

Remember – “Some years ago, the federal government declared a war on poverty and won,” – President Ronald Reagan

Today in our History – August 20, 1964 President Lyndon Johnson signed the Economic Opportunity Act (EOA) and created the Office of Economic Opportunity (OEO), providing both the strategy and the ammunition to fight the War on Poverty.

The Civil Rights Movement and investigative journalism combined in the early 1960s, inciting a nation to address the growing problem of poverty in America. A 1963 New York Times series on Appalachian poverty and Michael Harrington’s The Other America (1962) inspired discontent young Americans as well as President John F. Kennedy to take action. In response, Kennedy initiated federal pilot programs to address job creation, skills training, and hunger. Kennedy’s successor, President Lyndon Johnson, would use these as the basis for his War on Poverty.

In his State of the Union address on January 8, 1964, in the midst of the civil rights movement, President Johnson informed the nation that he had declared “unconditional war on poverty in America.” On August 20 of the same year, Johnson signed the Economic Opportunity Act (EOA) and created the Office of Economic Opportunity (OEO), providing both the strategy and the ammunition to fight the War on Poverty. One of the key provisions of the EOA was the creation of community action agencies that could apply for federal funds to support the development of service programs like Head Start, Legal Services, Job Corps, and VISTA (Volunteers in Service To America). These agencies were to include “maximum feasible participation of the poor.”

For many African Americans, the War on Poverty in general offered economic opportunities. The community action programs, in particular, provided a framework to further pursue the democratic goals of the civil rights movement. Following the Watts Riots in August of 1965, many black community organizations saw the community action programs of the War on Poverty as a way to gain some economic, political, and cultural power within their own communities. These organizations often directly challenged entrenched political and economic power structures. As a result, community action programs became the most controversial aspect of the War on Poverty.

Initially embraced by Congress and the American public, the OEO quickly came under constant scrutiny and criticism. Amidst the controversy over community action, President Johnson also was hesitant to expand the OEO budget at a time when he needed Congressional support for America’s increased involvement in Vietnam. As a result, the War on Poverty never received the funding necessary to effectively attack poverty. Dr. Martin Luther King, Jr., expressed the sentiments of many civil rights and antipoverty activists when he argued that the War on Poverty was being “shot down on the battlefields of Vietnam.” The administrations of Richard Nixon and Gerald Ford further emasculated OEO, either transferring its programs to other federal agencies or completely eliminating them. By the late 1970s, the OEO itself was gone.

But the War on Poverty lived on through some of the programs like Head Start and Legal Services that were transferred to other federal departments and especially through community antipoverty organizations. In urban areas like Los Angeles (California), Newark (New Jersey), Baltimore (Maryland) and New York, African Americans, inspired by the civil rights/ black power movement and the participatory ideals of the War on Poverty, formed black-controlled community organizations in the 1960s and 1970s that provided jobs, job training, housing, credit unions, and cultural programs, many of which are still active today.

The War on Poverty fell well short of its stated goal of eliminating poverty, but broadened efforts to democratize America and established community organizations that continue to battle poverty. Research more about Federal Government programs and the Impact on the society or the challenges made to the United States Supreme Court as being unconstitutional and share with your babies. Make it a champion day!

August 18 1907- Howard Swanson

GM – FBF – Today as America still morns the death of the great Aretha Franklin, I want to bring together two outstanding Black poets and one of the world’s best opera singers of her day, who was Black – they will come together in composistion to give this Black composer honors that no other composer received before his time. He would go on to compose works for the prestigious Julliard School of Music. Enjoy!

Remember – “When I hear the words of the poets and the vison of their words on paper it inspires me to write beautiful music” – Howard Swanson

Today in our History – August 18, 1907 – Howard Swanson was an African American composer best known for his art songs based on the poetry of Langston Hughes and Paul Lawrence Dunbar. Swanson was born in Atlanta, Georgia on August 18, 1907. Born in a middle class home, Swanson’s family sent his two older brothers to college which was for the time unusual.

Swanson’s music career started after the family relocated to Cleveland, Ohio in 1916. As a young boy he often sang in his church, sometimes performing duets with his mother. In 1925 when he was 18, Swanson’s father died which immediately and dramatically changed the family’s circumstances. Howard Swanson now had to earn money to support the family. After high school graduation he worked in the Cleveland Post Office.

In 1927, as his circumstances improved, Swanson decided to continue his education. He attended the Cleveland Institute of Music where he studied piano, eventually graduating with a Bachelor’s degree in music theory a decade later. In 1939 he received a Rosenwald Fellowship which allowed him to study in Paris, France with famed music instructor Nadia Boulanger. Swanson had planned to pursue graduate studies in Paris but in 1940 he was forced to evacuate Paris as the German Army overran France.

Swanson was virtually unknown until Marian Anderson included his setting of The Negro Speaks of Rivers at Carnegie Hall in 1949, and then the New York Critics Circle decided American composers were now well enough advanced that they could bestow their annual award on a local composer. Swanson was selected, and his Short Symphony was acclaimed the best new work performed in New York during the 1950-51 seasons. It was during this period that Joy was composed, soon becoming known by the recordings of Helen Thigpen, and of Phalese Tassie, and often performed by baritone Ben Holt.

Upon return to the United States he got a job with the Internal Revenue Service while studying and composing music on the side. In 1950, at the age of 43, Howard Swanson produced his first significant composition, “The Negro Speaks of Rivers,” a musical set to Langston Hughes’s famous poem of that name. His composition was performed in Carnegie Hall by Marian Anderson. Later that year his work Short Symphony was played by the New York Philharmonic orchestra. Swanson’s other works include “Music for Strings” (1952), “Concerto for Orchestra” (1957), and “Symphony No. 3” (1969).

Howard Swanson’s style was of the neo-classical school. Although his music drew mostly from western European styles he did incorporate African American styles with the addition of rhythmic complexity, syncopation, and instances of beat phrasing. Swanson returned to Paris after being awarded a Guggenheim Fellowship in 1952. He remained there until 1966. While in Europe he was commissioned to compose works for the Louisville Symphony Orchestra and the Julliard School of Music. In 1966 he returned to New York City.
Howard Swanson died in New York City on November 12, 1978. Research more about great American Black composers and share with your babies. Make it A Champion Day!